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By:

Quaid Najmi

4 January 2025 at 3:26:24 pm

Thrills, roars and cheers under a giant marquee

Rambo Circus pitches a tent in MMR Mumbai : Mumbaikars are thronging to rediscover the joys of stunning, live entertainment as the familiar Rambo Circus has pitched a tent in Borivali West, before it shifts to Navi Mumbai from December 2.   This is billed as the first major full-scale season post-Covid-19 pandemic, which had led to a near washout of shows owing to social-distancing norms and public fears. The tent is now attracting a strong public response, said Rambo Circus Director and...

Thrills, roars and cheers under a giant marquee

Rambo Circus pitches a tent in MMR Mumbai : Mumbaikars are thronging to rediscover the joys of stunning, live entertainment as the familiar Rambo Circus has pitched a tent in Borivali West, before it shifts to Navi Mumbai from December 2.   This is billed as the first major full-scale season post-Covid-19 pandemic, which had led to a near washout of shows owing to social-distancing norms and public fears. The tent is now attracting a strong public response, said Rambo Circus Director and owner Sujit Dilip.   “We get good crowds on weekends and holidays, but weekdays are still a struggle. Our fixed expenses are around Rs. One Crore per month. Costs have gone up nearly ten times on all fronts in the last five years, and the 18% GST is killing. We manage around 1,500 shows annually, but barely break even, with wafer-thin margins,” said Dilip, 50.   The logistics alone are staggering. Rambo Circus travels across India with an 80-member troupe of acrobats, aerialists, sword balancers, jugglers, jokers, rigging crews, support staff, massive equipment, and a few mechanical animals.   “Many of my people have spent their entire lives under the tent. We live like a huge family. I try to support their children’s education, medical needs and help them build some financial stability. But without resources, it is becoming increasingly difficult,” said Dilip, his voice weary after decades of struggle for survival.   He reminisced of the golden era of Indian circus, around the second half of the last century, when there were many grand, full-scale circuses, but today barely half a dozen professional setups remain - Gemini, Golden, Ajanta, Asian, Great Bombay, and Rambo - along with a few smaller, local outfits.   “Unlike most countries where circuses come under the Cultural Ministry, India offers no institutional identity or support. I am invited as a jury member to several top annual international circus festivals. I feel sad as not a single Indian artist features on global stages. We just have no backing here,” Dilip told The Perfect Voice in a free-wheeling chat.   He said the decline accelerated after the ban on live animal performances nearly 20 years ago in India. In contrast, many foreign circuses still feature elephants, horses, bears, zebras, llamas, tigers, leopards, lions, and exotic birds - though most face heavy resistance from animal-rights groups.   “Moreover, ticket rates in India are among the lowest in the world, without tax concessions. In foreign circuses, even in smaller countries, tickets start at Rs 10,000 per head. We can’t dare match that…” he rued.   Yet, the thirst to lure audiences remains undiminished. Rambo Circus now leans on technology and innovation, featuring a mechanical elephant, a giraffe on stilts, stuffed zebras, deer, bears and horses, and has commissioned a Japanese company to design a robotic lion to perform tricks.   To make the shows more interactive, MoC – a tall senior joker – invites the young audience members into the ring to try small acts like skipping, jumping, or dancing with help from the midget clowns, and the kids’ shrieks of joy echo through the tent, as their parents furiously click videos and selfies.   Dilip recalled that during the pandemic lockdown, when survival seemed impossible, Rambo Circus pioneered online ticketed shows, selling nearly 50,000 virtual tickets - the highest among circuses worldwide at that time, and earned praise by international peers.   “We are swimming alone… For us, it’s not just entertainment. It is art, heritage, livelihood, identity, and passion - and we will fight for a dignified existence,” Dilip said quietly.   Rambo Circus’ emotional tug at PM’s heart Rambo Circus Director and owner Sujit Dilip appealed to Prime Minister Narendra Modi to help save this art form with a huge potential to generate jobs, discover talents, earn massive revenues and foreign exchange.   “We urge the PM and ICCR to give Indian circuses a formal status, affordable venues for our shows, extend bank loans, opportunities for skill-upgradation, foreign collaborations and inclusion under the Ministry of Corporate Affairs’ CSR list. Many corporates wish to help, but current rules prevent it,” Dilip told The Perfect Voice .   He recalled how, during Covid-19, Rambo Circus launched online shows and sold nearly 50,000 tickets, proving the potential of Indian circus talent and earning acclaim worldwide for his innovation. “Our dream is to make India’s circuses world-class, and we need government support to achieve this,” he said.   History of circuses – Roman Arenas to open maidans The name ‘circus’ had its origins in ancient Rome, where chariot races, gladiator clashes, displays/deadly fights between wild animals and condemned humans enraptured audiences in huge open arenas. Later, circuses began modestly in 1768 with horse tricks performed by Philip Astley, a London cavalryman. Then, came the modern version of live performances by horses/ponies in the US in 1793, and in the 1830s, wild animals were introduced.   Many Hollywood films featured circuses as the backdrop. The most memorable ones are: Charlie Chaplin’s “The Circus” (1928); Walt Disney’s “Dumbo’ (1941); Cecile B. DeMille’s 2 Oscar Award-winning “The Greatest Show on Earth” (1952); biopic on P.T. Barnum “The Greatest Showman” (2017), et al.   Bollywood’s own legendary ringside acts were in films like Raj Kapoor’s “Mera Naam Joker” (1970); “Chandralekha” (1948); “Appu Raja” (1989); “Circus Queen” (1959); “Shikari” (1991); “Dhoom 3” (2013); and the howlarious circus climax in Firoz A. Nadiadwala’s “Phir Hera Pheri” (2006), etc.

The Unscripted Legend

In Mohanlal’s iconic performances, audiences saw not a distant superstar but a relatable everyman whose emotional register was complex and authentic.

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The announcement that Mohanlal, Malayalam cinema’s most luminous star, has been honoured with the Dadasaheb Phalke Award, India’s highest cinematic distinction, surprised few. For four decades, the actor has been a constant presence on screen, capable of slipping as easily into the skin of a rustic villager as a suave corporate baron, a tortured romantic, or a wily underworld don. To most Malayalis and to a growing pan-Indian audience, he is not merely a performer but a cultural institution.


For Mohanlal, the Phalke Award is the crowning of a career that has defined modern Malayalam cinema. When he first appeared in ManjilVirinjaPookkal (1980) as a smirking villain, the industry did not know it was witnessing the arrival of a phenomenon. By the mid-1980s he had become the quintessential leading man, though without the conventional angular features or strapping build of a matinee idol. His ordinariness became his strength. In films like Thoovanathumbikal (1987) or Chithram (1988), audiences saw not a distant superstar but a relatable everyman whose emotional register was vast, complex and authentic.


It is this ordinariness that allowed Mohanlal to span genres with ease. He could play the tragic hero in Bharathan’s Amaram, the comic schemer in Priyadarshan’s Kilukkam, or the anguished father in Thanmathra, which dealt with Alzheimer’s disease. Few actors in Indian cinema have matched his ability to make both slapstick and Shakespearean tragedy seem natural extensions of the same craft. By the 1990s, he was not just the face of Malayalam cinema but also one of its most bankable stars, leading films that broke regional boundaries.


His career is also a study in how regional cinema adapted to India’s changing cultural economy. Mohanlal was among the first Malayalam actors to consciously bridge the gap between local authenticity and national reach. His roles in big-budget productions such as Vanaprastham (which was screened at Cannes) demonstrated an appetite for global recognition. Later, collaborations in Tamil and Hindi cinema broadened his appeal, even if his heart remained firmly anchored in Kerala’s cultural soil.


For Bollywood audiences accustomed to larger-than-life stars, Mohanlal offered something different: a naturalistic actor who could inhabit characters without theatricality. His appearances in Hindi films such as Company (2002), where he played a measured and quietly intimidating police officer earned him recognition among critics and Hindi-speaking viewers. Though his ventures in Bollywood were relatively few, they left an impression of an actor capable of subtlety and gravitas, qualities sometimes scarce in mainstream Hindi cinema.


Streaming platforms have since extended this recognition, drawing new audiences who discover his Malayalam classics through subtitles. No film better exemplifies this crossover than Drishyam (2013). The thriller, in which Mohanlal plays an unassuming cable TV operator who outwits the police to protect his family, became a cultural phenomenon. Its remakes in multiple Indian languages (including the Hindi version starring Ajay Devgn) testify to the story’s universal appeal. But it was Mohanlal’s understated performance, blending vulnerability with quiet cunning, that gave the original its haunting power.


The digital revolution only sharpened his instincts. Mohanlal embraced OTT platforms early, recognising that streaming would extend Malayalam cinema’s influence far beyond state and diaspora audiences. His ventures into hospitality and entrepreneurship further reinforced his image as a man who understood that stardom in the 21st century required more than acting talent; it demanded business acumen. In this, Mohanlal became less a solitary genius and more a case study in how local icons can reshape the economics of cinema. Yet, even as his career soared, Mohanlal remained curiously self-effacing. Unlike many of his contemporaries, he resisted overt political positioning.


Mohanlal’s legacy is not only in the hundreds of roles he has embodied but in the way he expanded the horizons of Malayalam film itself. He proved that a regional star could command national and even international stature without diluting the particularities of his cultural roots. He helped create a space where Malayalam cinema could be simultaneously local in voice and global in ambition.


The Phalke Award often doubles as a career valedictory, a sign that the artist has entered the pantheon. But Mohanlal, now in his sixties, shows little inclination to retreat. His recent projects suggest an actor still eager to experiment, still capable of surprising audiences who thought they had seen every shade of his repertoire.


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