top of page

By:

Archita Redkar

11 September 2025 at 2:30:25 pm

A Diwali to Remember: The Light of Mangeshi Temple

I still recall one of the most captivating Diwalis I’ve experienced — the one I spent in Goa fourteen years ago. That year, we chose to celebrate uniquely at the Shri Mangeshi Temple, and residing within its walls made the occasion intensely personal and unforgettable. It became a treasured family celebration. My daughter was very young then, but to this day she distinctly remembers each lamp, each prayer, and every instance of that Diwali. The temple’s tranquil atmosphere, resonant chants,...

A Diwali to Remember: The Light of Mangeshi Temple

I still recall one of the most captivating Diwalis I’ve experienced — the one I spent in Goa fourteen years ago. That year, we chose to celebrate uniquely at the Shri Mangeshi Temple, and residing within its walls made the occasion intensely personal and unforgettable. It became a treasured family celebration. My daughter was very young then, but to this day she distinctly remembers each lamp, each prayer, and every instance of that Diwali. The temple’s tranquil atmosphere, resonant chants, and the golden blaze of hundreds of diyas made the festival an experience full of soul—one that still shimmers in our hearts. Perched on a hillock at Priol in Ponda Taluka and surrounded by lush greenery, the Shri Mangeshi Temple is one of Goa’s most revered shrines to Lord Shiva. Its distinctive Goan Hindu architecture — whitewashed walls, graceful courtyards, and the towering seven-storey deepastambha (lamp tower) — exudes timeless elegance, especially during Diwali. As night falls, the temple becomes a sanctuary of light. Diyas illuminate the deepastambha, creating an almost celestial vision. The air fills with chants and the soft rhythm of bells, celebrating the triumph of light over darkness and wisdom over ignorance. The MangeshiDevasthan stands as a symbol of devotion and resilience. The original Shiva Linga, once enshrined in Kushastali, was moved across the Zuari River after the Portuguese destroyed the temple in 1561. The present structure, built in the mid-1800s on land donated by a devotee, has been lovingly preserved through generations. Today, it remains one of Goa’s most visited and spiritually significant temples — a true jewel among Konkani shrines. Goa’s Diwali traditions Goa celebrates Diwali with a unique blend of devotion and community spirit. The festivities begin on Naraka Chaturdashi, the second day of the five-day festival, with the burning of Narakasura effigies. Giant figures of the demon king, crafted from bamboo and paper, are paraded through villages before being set ablaze at dawn — a vivid symbol of good triumphing over evil. As fireworks light up the morning sky, families rejoice together. Lakshmi Puja, the third day, holds special importance. Homes and temples—especially Mangeshi, Shantadurga, and Mahalaxmi—glow with vibrant rangolis, marigolds, and flickering lamps. Families offer prayers and sweets to welcome Goddess Lakshmi, celebrating prosperity, harmony, and hope. Living within the temple premises let us experience its divine rhythm from dawn to night. From the first aarti at 4:30 a.m. to the last at 11 p.m., we joined nearly every ritual. The temple shimmered with fresh flowers, intricate patterns in the sanctum (Garbha), and endless rows of diyas, each flame whispering peace. On the first day, we performed the sacred Abhishek — offering water and flowers to the Shiva Linga. Drawing water from the ancient temple well and carrying it to the sanctum under Guruji’s guidance was humbling. Sitting there, offering prayers and prasad, I felt a deep stillness — a serenity I carry even today. On Narak Chaturdashi, we joined villagers as they set the demon effigy ablaze amid dazzling fireworks. In that radiant dawn, I prayed silently for strength, positivity, and the cleansing of negativity — a beautiful blend of energy and introspection. Lakshmi Puja brought another unforgettable day. Guruji invited us to his 200-year-old ancestral Wada behind the temple. The women prepared a traditional Goan breakfast on banana leaves, filling the courtyard with the aroma of coconut and jaggery. Children, including my daughter, built tiny clay forts (ghads) decorated with miniature warriors and diyas. Their laughter, mingled with temple bells, captured the warmth and togetherness that define a Goan Diwali. Festivity and togetherness Sweets and savouries lie at the heart of Diwali celebrations. In Goa, favourites like Fov (sweetened beaten rice with jaggery and coconut), Godshe (rice pudding with coconut milk), KelyachyoFodi (raw banana fry), KarlyacheKismur (bitter gourd with coconut and tamarind), and Nevri or Karanji (sweet dumplings filled with coconut, jaggery, poppy seeds, and cardamom) are lovingly prepared and shared with neighbours, symbolising love and unity. Evenings in Goa offer a beautiful contrast—the serene glow of temples meets the lively sparkle of beaches. Fireworks, music, and Goan feasts fill the air, blending devotion and celebration, perfectly reflecting Goa’s joyful soul. That Diwali at Mangeshi Temple was more than a festival — it was a journey inward. The echo of bells, scent of incense, soft chants, flickering lamps, and shared family moments created a peace that words can hardly capture. (The writer is a tourism professional and runs a company, Global Voyages. She could be contacted at goglobalvoyages@gmail.com. Views personal.)

Toxic Fantasies

The Congress party, once the standard-bearer of India’s pluralistic democracy, now appears increasingly content playing the arsonist in a flammable political landscape. Its latest incendiary salvo comes courtesy of Priyank Kharge, a Karnataka minister and son of Congress president Mallikarjun Kharge, who declared that the day the Congress comes to power, he would use every constitutional tool to dismantle the toxic, anti-national machinery of the RSS.


The Rashtriya Swayamsevak Sangh (RSS), whether one agrees with its worldview or not, is a legally operating, socio-cultural organisation with a legacy of volunteerism and selfless service, particularly in times of crisis. To repeatedly frame it as an anti-national cabal deserving of a ban is profoundly anti-democratic.


It appears that the Congress, under the guise of constitutionalism, has grown addicted to the authoritarian tools it once wielded under Indira Gandhi’s Emergency. Kharge’s threat to ‘dismantle’ the RSS expose the rank hypocrisy behind Rahul Gandhi’s oft-repeated mantra of ‘mohabbat ki dukaan’ (the shop of love) he claims to run in the BJP’s alleged ‘marketplace of hate.’ If love is what the Congress purports to sell, then Kharge Junior is smashing its storefront with a sledgehammer. The problem is not just one minister’s bluster; it is that this kind of extremism now flows freely from Rahul Gandhi’s inner circle. Whether it’s Digvijaya Singh peddling conspiracy theories or Priyank Kharge’s remarks, the Congress is sounding less like a responsible opposition and more like a bitter cult nursing old grievances.


It is telling that this attack comes in the wake of the RSS’s general secretary Dattatreya Hosabale’s call for a debate on the inclusion of the words ‘socialist’ and ‘secular’ in the Constitution - both of which were inserted during the Emergency with no public consultation.


Of course, history has its ironies. Hours after Priyank Kharge issued his threat, the RSS released footage of his father, current Congress president Mallikarjun Kharge, attending an RSS event in 2002. Mallikarjun Kharge, unlike his son, evidently understood that demonising the Sangh is neither moral nor strategic.


There is a deeper pathology at play too. In much of southern India, where caste-based and Dravidian parties reign supreme, the RSS is often the only organised force capable of mounting a cultural and political counterweight. That it does so through quiet, long-term grassroots work as opposed to electoral theatrics makes it all the more threatening to regional elites. That is why men like Priyank Kharge detest it. Their visceral dislike is not based on evidence but on fear that the ground is shifting beneath their dynastic feet.


The Sangh has survived bans before, by Nehru and by Indira Gandhi. It has endured character assassination, legal persecution and political ostracism and outlived all of its attackers. It is unlikely to be undone by a minister whose primary credential appears to be his surname.


If Rahul Gandhi is serious about rebuilding the Congress and reclaiming national relevance, he might start by shutting down the rhetoric mills in his own backyard.

Comments


bottom of page