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By:

Abhijit Mulye

21 August 2024 at 11:29:11 am

‘Bharat Ratna to Savarkar will increase its prestige’

Mumbai: Rashtriya Swayamsevak Sangh (RSS) Sarsanghachalak Dr. Mohan Bhagwat on Sunday threw his full weight behind the long-standing demand to confer the Bharat Ratna on Swatantryaveer Vinayak Damodar Savarkar, asserting that the Hindutva ideologue’s inclusion would enhance the dignity of the country’s highest civilian honour. Bhagwat, who explained the genesis and growth of the RSS over past 100 years in two lectures at the Nehru Centre here on Saturday and Sunday, replied to several...

‘Bharat Ratna to Savarkar will increase its prestige’

Mumbai: Rashtriya Swayamsevak Sangh (RSS) Sarsanghachalak Dr. Mohan Bhagwat on Sunday threw his full weight behind the long-standing demand to confer the Bharat Ratna on Swatantryaveer Vinayak Damodar Savarkar, asserting that the Hindutva ideologue’s inclusion would enhance the dignity of the country’s highest civilian honour. Bhagwat, who explained the genesis and growth of the RSS over past 100 years in two lectures at the Nehru Centre here on Saturday and Sunday, replied to several questions. While replying to one of the questions, he remarked, “If Swatantraveer Savarkar is given the Bharat Ratna, the prestige of the Bharat Ratna itself will increase.” He was asked, why there has been a delay in conferring the Bharat Ratna on Savarkar, in reply to which, Bhagwat said, “I am not part of that committee. But if I meet someone, I will ask. Even without that honour, he rules the hearts of millions of people.” he added. Social Divisions Bhagwat replied to questions that were clubbed in 14 different groups ranging from national security to environment, social harmony, youth, arts and sports. Whenever the questions suggested or expressed expectations that the RSS should do certain things, Bhagwat stressed on the involvement of the society and initiative from the society in resolving the problems. While addressing the critical issue of Uniform Civil Code, Bhagwat stated that the UCC should be framed by taking everyone into confidence and must not lead to social divisions. In the same way while replying to the question related to illegal migrants in the country, Bhagwat urged people to “detect and report” the “illegal infiltrators” to the police. He also urged people not to give them any employment and to be more “vigilant.” Backing SIR He highlighted that the Special Intensive Revision (SIR) exercise has already revealed the “foreigners” living in the country. “The government has a lot to do regarding infiltration. They have to detect and deport. This wasn’t happening until now, but it has started little by little, and it will gradually increase. When the census or the SIR is conducted, many people come to light who are not citizens of this country; they are automatically excluded from the process,” he said. “But we can do one thing: we can work on detection. Their language gives them away. We should detect them and report them to the appropriate authorities. We should inform the police that we suspect these people are foreigners, and they should investigate and keep an eye on them, and we will also keep an eye on them. We will not give employment to any foreigner. If someone is from our country, we will give them employment, but not to foreigners. You should be a little more vigilant and aware,” he added. SC Chief Emphasising the inclusivity of the Sangh, he said that anyone can become ‘Sarsanghchalak’ (RSS chief), including the SC and STs, as the decision is solely dependent on the work that any individual put for the organisation. “Kshatriya, Vaishya, Shudra or Brahmin does not qualify for the Sarsanghchalak position (RSS Chief), a Hindu will become the one who works and is best available. A Hindu will become, and that can also be an SC or ST. Anyone can become it depends on the work. Today, if you see, all classes have representation in the Sangh. The decision is taken on the basis of one who works and is best available,” he said. He pointed out that when the RSS was founded, its work began in a Brahmin-dominated community and hence, most of its founders were Brahmins, which led to the organisation being labelled as a Brahmin outfit at the time. People always look for an organisation that has representatives from their community, he said. “If I were to choose a chief, I would go by the ‘best available candidate’ criterion. When I was appointed RSS chief, there were many best candidates, but they were not available. I was the one who could be relieved from duties and appointed,” he said. He said that to belong to the Scheduled Caste or Scheduled Tribe communities is not a disqualification, and neither is being a Brahmin a qualification to become the RSS chief. Ready to step down if Sangh asks for Dr. Mohan Bhagwat on Sunday said the Sangh had asked him to continue working despite his age, while stressing that he would step down from the post whenever the organisation directs him to do so. “There is no election to the post of RSS chief. Regional and divisional heads appoint the chief. Generally, it is said that after turning 75, one should work without holding any post,” Bhagwat said. “I have completed 75 years and informed the RSS, but the organisation asked me to continue working. Whenever the RSS asks me to step down, I will do so, but retirement from work will never happen,” he said.

Trading Lines

India’s trade engagement with America has long been shaped by asymmetry. The United States, while remaining India’s largest export destination, has increasingly become its most erratic negotiating partner. Under Donald Trump, trade has been reduced to a crude calculus of deficits and punishments. Tariffs have been wielded as instruments of political theatre to be imposed and withdrawn at whim.


It is amid this backdrop that Rashtriya Swayamsevak Sangh (RSS) chief Mohan Bhagwat, in his latest speech, cautioned again that India’s trade agreements must be concluded on its own terms and conditions and not in thrall to tariff threats.


Bhagwat’s warning, not his first, comes after both countries issued a joint statement announcing they had reached a framework for an Interim Agreement, and would continue working together towards a more comprehensive Bilateral Trade Agreement. The agreement comes after a season of sustained hostility marked by President Trump’s transactional bullying.


Indian policymakers routinely invoke ‘strategic autonomy’ and ‘Atmanirbharta’ even as they pursue market access abroad. Bhagwat’s remarks sharpen this contradiction. By insisting that India will not sign deals under pressure, he implicitly rejects the logic that coercion can be normalised as negotiation.


Nor is the source of the message incidental. The RSS is not a trade negotiator, but it remains the ideological axis of India’s ruling ecosystem. When its chief speaks in front of industrialists, celebrities and political heavyweights, his words function as a constraint as much as a commentary. Foreign capitals would be mistaken to treat them as decorative nationalism.


Bhagwat’s invocation of India as a vishwaguru rather than an intimidating superpower was more than rhetorical flourish. It was a contrast drawn deliberately against the strident American model of economic statecraft perfected under Trump, which is indifferent to institutional norms. Tariffs, once dismissed by economists as self-harm, have been turned by the US President into instruments of domestic posturing while allies have been treated little better than adversaries. India, Bhagwat suggested, has no intention of mimicking such behaviour or submitting to it.


Modern trade negotiations are rarely conducted among equals. Power differentials are real, and leverage is always exercised. To pretend otherwise is to moralise a process that is fundamentally political. Yet Bhagwat’s formulation leaves little room for concessions that can be portrayed as externally imposed, however economically rational they may be.


His insistence that the RSS does not hold the remote control of the Bharatiya Janata Party serves a dual purpose. Formally, it preserves the fiction of organisational separation. Substantively, it signals that certain ideological red lines on sovereignty, coercion and national dignity exist beyond which the government’s room for manoeuvre shrinks.


The real test lies ahead. If the final Bilateral Trade Agreement reflects mutual accommodation rather than asymmetric pressure, it will vindicate India’s claim to strategic autonomy. If not, the interim deal may stand as the outer limit of what Trump-era trade diplomacy can extract from a country increasingly determined to draw its own trading lines. 


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