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By:

Quaid Najmi

4 January 2025 at 3:26:24 pm

Uddhav tears into BJP’s claim

Mumbai:  Shiv Sena (UBT) President Uddhav Thackeray on Tuesday launched a blistering, wide-ranging attack on the Bharatiya Janata Party-led governments at the Centre and in the state, targeting what he termed as a ‘toxic political climate’, rising crimes against women, and a ‘hire-and-fire’ culture hurting workers. Addressing the 58th annual general meeting of the Bharatiya Kamgar Sena, Thackeray delivered a strong political cocktail laced with jibes, concerns over labour rights, women’s...

Uddhav tears into BJP’s claim

Mumbai:  Shiv Sena (UBT) President Uddhav Thackeray on Tuesday launched a blistering, wide-ranging attack on the Bharatiya Janata Party-led governments at the Centre and in the state, targeting what he termed as a ‘toxic political climate’, rising crimes against women, and a ‘hire-and-fire’ culture hurting workers. Addressing the 58th annual general meeting of the Bharatiya Kamgar Sena, Thackeray delivered a strong political cocktail laced with jibes, concerns over labour rights, women’s issues, unemployment, and governance priorities. Attacking Chief Minister Devendra Fadnavis for his recent remarks about ‘tearing the burqas’ of the Opposition, Thackeray questioned sarcastically: “We are Hindus… So what ‘burqas’ are you going to rip off? Were you even present in the Lok Sabha?” Referring to atrocities on women, Thackeray sharply questioned the government’s priorities saying while the CM is campaigning in other states, women are being molested right here, fake babas are multiplying and drug rackets are flourishing in the state. On BJP’s claims of commitment to women’s reservation, the SS (UBT) chief asked “why the President (Droupadi Murmu) was not invited to key national events such as the inauguration of the new Parliament building or the consecration of the Ram Temple in Ayodhya”. “This is not a new issue. We are ready… Implement women’s reservation today,” Thackeray asserted. Veering to national politics, Thackeray said that the BJP today lacks personalities of (the late) Arun Jaitley’s stature, and described West Bengal CM Mamata Banerjee as “a fighting tigress who is bound to win”. He claimed that ‘two lakh CRPF personnel’ were deployed in West Bengal while barely 20,000 were stationed in the violence-hit Manipur. “Security forces were once used by Sardar Vallabhbhai Patel for integrating states into the Union, but now they are being used to win elections,” Thackeray said. On the alleged misuse of central security agencies, Thackeray dared the BJP to ‘set aside the CBI and ED’ and face the elections in a fair fight. “You deploy security forces to ensure your party wins as you lack the capability to win on your own merits, or unleash the ED-CBI. It is better to live like a tiger for one day than as a goat for 100 days,” said Thackeray. Alluding to the debates triggered by RSS Sarsanghchalak Mohan Bhagwat’s views on population, he asked: “Encouraging more children is fine - but who will feed them? What about unemployment problems?” Thackeray expressed concerns over delimitation based on population, warning it could skew political representation. “Some states are implementing family planning programmes quite effectively… Is practicing family planning now considered a crime?” Turning to the distress faced by the working classes, he flayed the current employment model as a ‘constant cycle of hire-and-fire’, with the government ignoring the security of workers. “Why are workers being compelled to leave the state, or even the country, for employment. They are the architects of the nation’s destiny. Now reports emerge that workers from north India are being employed in Dubai. The country is calling them to ‘return’. They ignored the calls, preferring to die by a bomb rather than returning to India only to die of unemployment,” said Thackeray, in a swipe at Prime Minister Narendra Modi. He compared the current bout of global tensions, including the ongoing Iran-United States war, as a repetitive spectacle, triggering multi-fold domestic economic anxieties.

What the World Can Learn from India’s 1971 War

Our country’s conduct in the 1971 War with Pakistan offers several lessons at a time when the principles of peaceful coexistence and a rules-based global order are in freefall.

History shows that any war in the Middle East has a way of expanding beyond its declared aims. The ongoing confrontation involving the U.S.-Israel and Iran, now stretching into its second month, has already outgrown its immediate theatre, unsettling energy markets, rattling allies and inviting a familiar contest of narratives. Washington and Jerusalem have framed their case in moral and strategic terms that an oppressive regime in Tehran must be checked, its nuclear ambitions curtailed and its people, in time, empowered. Iran, unsurprisingly, casts the conflict as naked aggression, a violation of sovereignty dressed up as ‘liberation.’


Between these competing claims lies a question as old as statecraft itself: when, if ever, does intervention become justifiable? And more pointedly, who decides? The answers are rarely neat. Iran’s post-1979 history is replete with episodes of domestic unrest over elections, economic malaise, and social restrictions, particularly those affecting women. Protests have often been met with repression. Yet the existence of internal dissent, however grave, does not furnish an uncomplicated mandate for external military action. If it did, the modern world would be in a state of near-permanent war.


Responsible Conduct

This is where historical analogy, used carefully, can illuminate rather than obscure. India’s intervention in the subcontinent in 1971, culminating in the birth of Bangladesh, offers one such lens. It is frequently invoked in Indian discourse, sometimes too readily, but its particulars are instructive. The crisis in what was then East Pakistan was not merely a matter of internal dissent. It had spiralled into a humanitarian catastrophe, sending millions of refugees across the border into India, straining its economy and destabilising its eastern flank. The Pakistani military’s crackdown on Bengali civilians, widely documented at the time, lent urgency to India’s case.


New Delhi’s response was neither impulsive nor cloaked in abstraction. It combined diplomatic outreach, humanitarian concern and, ultimately, military action. Crucially, India’s support for the Mukti Bahini (local Bangladeshi resistance fighters) was embedded in a broader objective which was to end a crisis that had direct consequences for its own stability. The war that followed was short, decisive and, by the standards of interstate conflict, unusually clear in its outcome. Within weeks, Pakistani forces surrendered, and a new state emerged.


It is tempting, particularly for those sympathetic to Western aims in Iran, to draw a straight line between 1971 and the present. Are not the stated objectives similar - liberation from oppression, support for local agency, the promise of a better political order? Yet such parallels, while superficially appealing, elide critical differences. India’s intervention was preceded by months of restraint and diplomatic effort. It was anchored in an immediate and overwhelming refugee crisis. And it was bounded by a clear end-state: the cessation of violence and the establishment of a sovereign Bangladesh, not the indefinite remaking of a distant polity.


Equally important was what India did not do. It did not seek to occupy territory beyond the conflict’s objectives, nor did it attempt to extract sweeping political concessions from a defeated Pakistan. The release of tens of thousands of prisoners of war, without maximalist bargaining, has often been criticised in hindsight as naïve. But it also underscored a broader point: that the war’s purpose was not expansionist, even if it yielded significant strategic dividends, including the partition of a hostile neighbour.


Moral Clarity

Such clarity of purpose is conspicuously absent in many contemporary interventions. From Iraq to Afghanistan, and now in the shadow of a possible escalation with Iran, the line between stated aims and underlying motives has often blurred. Energy security, regime change, regional dominance - these are seldom absent from the calculus, even when cloaked in the language of democracy and human rights. The result is a pattern of selective idealism: indignation in one theatre, indulgence in another; a hard line on proliferation here, a studied silence there.


India, to its credit, has largely avoided this trap in its external posture, even if not always to universal approval. Its current stance on the Iran conflict - urging de-escalation while refraining from outright condemnation or mediation - has drawn criticism at home, particularly from opposition parties. Yet this position is consistent with a long-standing principle: that bilateral conflicts are best resolved by the parties involved, without unsolicited third-party intervention. It is a principle India has guarded jealously in its own disputes, and it would be incongruous to abandon it now for rhetorical satisfaction.


Domestic critics, especially those invoking the moral clarity of 1971, would do well to acknowledge these nuances. The intervention under Indira Gandhi is rightly remembered as decisive and, in many respects, just. But it was also exceptional in that it was a convergence of humanitarian urgency, strategic necessity and political will. To treat it as a universal template for intervention risks oversimplifying both the past and the present.


Marked Restraint

For the wider world, the lessons are more sobering. The first is restraint. India’s record, notwithstanding periodic tensions, has been marked by a reluctance to initiate conflict. This has not insulated it from criticism, but it has lent credibility to its actions when it has chosen to act. The second is consistency. A foreign policy that aligns rhetoric with action and eschews the temptation to apply principles selectively, commands a different kind of authority, one that is in short supply in today’s fractured order.


The third, and perhaps most elusive, is clarity of purpose. The 1971 war had a defined objective and, just as importantly, a defined end. It did not metastasise into an open-ended project of nation-building or ideological transformation. Contrast this with the protracted conflicts of the 21st century - from war in Afghanistan to the ongoing Russia–Ukraine War - where shifting goals and uncertain exits have imposed staggering costs without commensurate gains.


As the Middle East edges deeper into uncertainty, such distinctions matter. Calls for regime change, however justified they may appear, carry consequences that extend far beyond their immediate targets. They risk entrenching the very instability they seek to resolve, particularly when unaccompanied by a credible plan for what follows.


The principle of sovereignty, much invoked and often breached, remains a cornerstone of the international system. Yet it is not absolute. The challenge lies in navigating the narrow space between non-interference and necessary action - a task that demands not just power, but prudence. India’s experience in 1971 does not offer a ready-made blueprint. But it does provide a reminder that interventions, to be legitimate and effective, must be grounded in necessity, executed with restraint, and concluded with clarity.


In an era of convenient moralities and elastic principles, that is lesson enough.


(The writer works in the Information Technology sector. Views personal.)

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