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By:

Akhilesh Sinha

25 June 2025 at 2:53:54 pm

Ideology, Illusion, and the Politics of Power

Leader of Opposition in the Lok Sabha Rahul Gandhi greets supporters during a roadshow ahead of the Kerala assembly polls, in Kozhikode district on Tuesday. | Pic: PTI New Delhi:  At a critical electoral juncture in Kerala, the political contest being waged in the name of ideology appears less about public welfare and more like a renewed struggle for the division of power. Kerala's electoral battle exposes contradictions between ideology and alliances, as BJP, Congress, and Left trade...

Ideology, Illusion, and the Politics of Power

Leader of Opposition in the Lok Sabha Rahul Gandhi greets supporters during a roadshow ahead of the Kerala assembly polls, in Kozhikode district on Tuesday. | Pic: PTI New Delhi:  At a critical electoral juncture in Kerala, the political contest being waged in the name of ideology appears less about public welfare and more like a renewed struggle for the division of power. Kerala's electoral battle exposes contradictions between ideology and alliances, as BJP, Congress, and Left trade accusations while prioritizing power, leaving voters questioning credibility, governance plans, and commitment to justice.   At the national level, the Congress and the Left position themselves as opponents of the Bharatiya Janata Party and Prime Minister Narendra Modi. Yet before the public, they often appear equally eager to undercut one another. In Parliament, they join hands to bring no-confidence motions and accuse the government of misusing investigative agencies. However, at the state level, this coordination is conspicuously absent. In Kerala, Congress leader Rahul Gandhi has alleged a nexus between the CPI(M) and the SDPI, even hinting at tacit understandings between the BJP and the Left. Meanwhile, LDF Chief Minister Pinarayi Vijayan has dismissed these claims as "entirely baseless."   This persistent friction reinforces the impression that ideology has become largely symbolic, while the real contest revolves around consolidating vote banks and securing seats. The Left, invoking the language of "pragmatic alliances," signals readiness to align with the Congress at the national level. Yet in Kerala, it faces accusations of straying from its foundational principles, even as it projects itself as the principal alternative to the BJP.   Conspiracy factor Congress leader Rahul Gandhi has repeatedly asserted in his campaign rallies that this election is a contest between two ideologies-the Left and the UDF. Yet, he claims, for the first time there is an "unprecedented partnership" emerging between the Left and the BJP. He alleges that the CPI(M) can be easily controlled by the BJP, whereas the Congress-led UDF would not play into its hands. Such assertions risk creating the impression that ideological confrontation has now given way to a politics of expedient compromises.   On the other hand, CM Pinarayi Vijayan firmly maintains that his party neither seeks support from the SDPI nor engages in any covert understanding with communal forces. He portrays the Left Democratic Front as a formation grounded in "clear ideological principles" and resolutely opposed to communal politics. The contradiction here is striking that just as the BJP accuses the Congress and the Left of collusion, the Congress and the Left, in turn, level similar charges of "compromise" against each other.   Confused Electorate In Kerala's electoral theatre, PM Modi has branded both the UDF and the LDF as "each other's B team," while projecting the BJP as the only genuine "A team." His argument rests on the claim that the state has, for decades, been trapped between two traditional power blocs, one corrupt and the other allegedly even more so. He contends that both alliances have deceived the public through vote-bank politics, whereas the BJP now promises to "expose" their corruption and deliver "justice."   The larger question remains, when the Left and the Congress join hands in Parliament to oppose the BJP, is their unity rooted in a principled stand against the ruling party BJP/NDA, or is it merely political theatre calibrated for electoral convenience? If both claim to be ideologically committed formations, what justifies their readiness to confront each other in the states and often aggressively over vote banks?   Real Issues At the national level, the Left often raises its voice on substantive constitutional and economic questions; corruption, public debt, privatization, and decentralization. Yet, in the heat of elections, these very debates are reduced to the arithmetic of vote banks and seat shares. The BJP, as the ruling party, seeks to anchor its campaign in development metrics, flagship projects like the Vizhinjam Port, and symbolic initiatives such as the Nari Shakti Vandan Act, presenting them as tangible achievements before the electorate. The opposition, in turn, attempts to recast these same initiatives as narratives of "debt" and "plunder."

Why is Mamata Seeing Ghost of Bangladesh?

Updated: Oct 21, 2024

Why is Mamata Seeing Ghost of Bangladesh?

Mamata is seeing a ghost of Bangladesh behind the massive outrage and waves of protest over rape and murder of the trainee doctor. And the reasons are many.

It’s been over a fortnight. Yet with each passing day the voice of protest is getting louder and stronger. From the streets of Kolkata it’s pouring into roads of hinterland. The cry for justice for a rape victim has consolidated into a wail of demands to set a lot of wrongdoings right. Here in lies the fear and trepidation. Wasn’t the issue that brought the youth of Bangladesh out on the thoroughfares a simple, innocent one of quota reform?

The chief minister of Bengal, known for understanding the pulse of people better than many, was quick to read the signages floating in the political horizon.

The most obvious reason for her to be tensed is that both the regime change in Bangladesh and the mass protest in Bengal, were student-driven to begin with. The two incidents---end of 15 year old Sheikh Hasina government and turbulence in West Bengal, over the heinous crime, falling back to back, the first on August 5th and the latter from August 9th onwards, give natural scope for comparisons. More so, because in both the cases the movement strayed beyond an affected constituency to include aggrieved people at large, cutting across socio-economic demography. If the quota reform protest started by students in Bangladesh became a mass uprising against an autocratic regime, the campaign demanding justice for the rape victim and overall safety and security of women in Mamata Banerjee’s Bengal soon snowballed into a movement of no-confidence against the government. Slogans--”Mamata must resign” also got floated in social media much in line with the call for ouster of Sheikh Hasina. In fact “Resignation of Hasina” became the single point agenda into which all other fringe demands coalesced.

Incidentally, even before people started drawing parallels, that there could be a thread of commonality in the way the upheaval in Bangladesh and Bengal played out, Mamata was quick to point out that the Opposition were trying to pull off a Bangladesh by politicizing the tragic incident: “A coordinated approach has been executed by the BJP and the CPIM with support from the Centre to defame Bengal and exploit the situation....They want to make a Bangladesh here. They are taking cues from student unrest in Bangladesh and are attempting to capture similarly. I have no longing for the chair. I came here to serve people.”

Not only Mamata, her political lieutenants are consistently equating the turmoil in Bengal with the mayhem in Bangladesh. Cabinet minister for North Bengal development Udayan Guha threatened to take stern action against those, who would be trying to exploit the situation by emulating a Bangladesh like movement. “ Even after the hospital was vandalised, the police did not open fire on anyone. The police will not allow a Bangladesh type situation. We will not allow Bengal to turn into Bangladesh, Guha thundered.

Is the government’s fear unfounded?

Apart from the similarities on ground zero, as to how and where the future course of events are heading to, there are ample reasons for Bengal to mull on-- as to what led to a Bangladesh like boiling point. To begin with, it’ll be appropriate to talk of Bangladesh and the prevailing situation, that made the students’ protest become big in magnitude. The students were out on the streets because of a high reservation in public jobs. Unemployment and stagnant job market in private sector coupled with a high rate of inflation drove the educated youth to rebel against the government.

But soon the students found enormous number of sympathisers, who were equally at the receiving end. According to Bangladesh citizens, the last two terms of the Sheikh Hasina government were a mockery of democracy. Even elections would be compromised. As Hasina grew from strength to strength, she politicized institutions. The rank and file of police owed allegiance to the ruling dispensation. Extortion, harrassment and raids by police and people in power became rampant. An atmosphere of fear and repression reigned and people got restless to overthrow the government.

Politicization of institutions has been happening in Mamata government too. Allegations are quite strong that police in Bengal functions at the beck and call of political bosses. The lapses and alleged loopholes on the part of police in handling the rape and murder of the young doctor have yet again revealed a sense of confused or misplaced loyalty.

But above everything else both Hasina and Mamata governments allegedly seem to have twined in accepting corruption as a way of life. In Bangladesh jobs of primary and secondary teachers got sold at premium, Rs 10-12 lakh in the Hasina regime. Even police had to pay up for prized postings and transfers. In Bengal busting of the teacher’s recruitment scam has revealed how unsuccessful and ineligible candidates got government jobs in schools in exchange of bribes.

Similarities are multiple and inescapable. Mamata has good reasons to be apprehensive. It’s not only she, who can see and connect the dots. People, out on the streets, clamoring for justice, can see a providential pattern somewhere in the unfolding of future events in these two places-- Bangladesh and Bengal. True, they share more than 2,217 odd km of border. They share the same umbilical cord, other than language, culture, ethos, icons. Even emotions are the same. So she cannot take any risk.

(The writer is a senior jounalist based in Kolkata. Views personal)

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