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By:

Minal Sancheti

2 May 2026 at 12:26:53 pm

Freedom of expression over says artist Jain Kamal

Mumbai: Veteran artist Jain Kamal believes that his fraternity lacks freedom of speech in today’s time. While speaking to ‘The Perfect Voice’, he said, “Freedom for the artists no longer exists. Now, we are living in the times of dictatorship. If we don’t have freedom of expression, then it will be very difficult for the artists to survive. There should be purity in the expression of the artists, saints, scientists, and thinkers so that there is more positivity in society.” Jain is going to...

Freedom of expression over says artist Jain Kamal

Mumbai: Veteran artist Jain Kamal believes that his fraternity lacks freedom of speech in today’s time. While speaking to ‘The Perfect Voice’, he said, “Freedom for the artists no longer exists. Now, we are living in the times of dictatorship. If we don’t have freedom of expression, then it will be very difficult for the artists to survive. There should be purity in the expression of the artists, saints, scientists, and thinkers so that there is more positivity in society.” Jain is going to exhibit his 50 years of work at the Jehangir Art Gallery from May 26 to June 1. The exhibition, ‘Retrospective’, will be inaugurated by Dattatreya Hosabale, General Secretary of the Rashtriya Swayamsevak Sangh. The paintings are a translation of the Jain religious chanting of the Navkar Mantra. Jain said, “I have been working on these paintings for the past 50 years and have put in a great effort to convey to the world the message of peace and harmony using the Jainism chanting. Like a mother makes delicious food for her child, I have used words to create beautiful art for the people.” When asked what inspired him, he said, “I wanted to do something with words. So I thought why not use Gayatri mantra or Hanuman Chalisa but then I chose Navkar mantra which is a Jain mantra. I used the five lines of the mantras in my paintings. In the exhibition, you will get to see a ‘Picchi’ (a broom used as a symbol of non-violence and which the Jain monks use to brush away any small insect that comes in their way.)” Jain added, “Half of the threads attached to the Picchi are in Brahmi, and half of the Picchi are in Devanagari. I have combined the time of Jain God Rishabdev with today’s generation by using both languages. I have also painted ants dancing to show nonviolence preached by the religion.” The words are formed like a chain in concentric circles in one of the key paintings. Some paintings consist of lakhs of words depicting the Jain mantras. “In these paintings, you can find the entire world through the written mantras. They convey that everything is made by God and there lies nothing in the material world. We should not be proud of our possessions, as everything in the world belongs to Khuda. So be peaceful and spread peace.” He added, “I did not talk about religion, but the philosophy of peace that I want to spread to everyone. I planted the seed of a mantra and thoughts into my artwork, which is why it is unique and different.”

Why is Mamata Seeing Ghost of Bangladesh?

Updated: Oct 21, 2024

Why is Mamata Seeing Ghost of Bangladesh?

Mamata is seeing a ghost of Bangladesh behind the massive outrage and waves of protest over rape and murder of the trainee doctor. And the reasons are many.

It’s been over a fortnight. Yet with each passing day the voice of protest is getting louder and stronger. From the streets of Kolkata it’s pouring into roads of hinterland. The cry for justice for a rape victim has consolidated into a wail of demands to set a lot of wrongdoings right. Here in lies the fear and trepidation. Wasn’t the issue that brought the youth of Bangladesh out on the thoroughfares a simple, innocent one of quota reform?

The chief minister of Bengal, known for understanding the pulse of people better than many, was quick to read the signages floating in the political horizon.

The most obvious reason for her to be tensed is that both the regime change in Bangladesh and the mass protest in Bengal, were student-driven to begin with. The two incidents---end of 15 year old Sheikh Hasina government and turbulence in West Bengal, over the heinous crime, falling back to back, the first on August 5th and the latter from August 9th onwards, give natural scope for comparisons. More so, because in both the cases the movement strayed beyond an affected constituency to include aggrieved people at large, cutting across socio-economic demography. If the quota reform protest started by students in Bangladesh became a mass uprising against an autocratic regime, the campaign demanding justice for the rape victim and overall safety and security of women in Mamata Banerjee’s Bengal soon snowballed into a movement of no-confidence against the government. Slogans--”Mamata must resign” also got floated in social media much in line with the call for ouster of Sheikh Hasina. In fact “Resignation of Hasina” became the single point agenda into which all other fringe demands coalesced.

Incidentally, even before people started drawing parallels, that there could be a thread of commonality in the way the upheaval in Bangladesh and Bengal played out, Mamata was quick to point out that the Opposition were trying to pull off a Bangladesh by politicizing the tragic incident: “A coordinated approach has been executed by the BJP and the CPIM with support from the Centre to defame Bengal and exploit the situation....They want to make a Bangladesh here. They are taking cues from student unrest in Bangladesh and are attempting to capture similarly. I have no longing for the chair. I came here to serve people.”

Not only Mamata, her political lieutenants are consistently equating the turmoil in Bengal with the mayhem in Bangladesh. Cabinet minister for North Bengal development Udayan Guha threatened to take stern action against those, who would be trying to exploit the situation by emulating a Bangladesh like movement. “ Even after the hospital was vandalised, the police did not open fire on anyone. The police will not allow a Bangladesh type situation. We will not allow Bengal to turn into Bangladesh, Guha thundered.

Is the government’s fear unfounded?

Apart from the similarities on ground zero, as to how and where the future course of events are heading to, there are ample reasons for Bengal to mull on-- as to what led to a Bangladesh like boiling point. To begin with, it’ll be appropriate to talk of Bangladesh and the prevailing situation, that made the students’ protest become big in magnitude. The students were out on the streets because of a high reservation in public jobs. Unemployment and stagnant job market in private sector coupled with a high rate of inflation drove the educated youth to rebel against the government.

But soon the students found enormous number of sympathisers, who were equally at the receiving end. According to Bangladesh citizens, the last two terms of the Sheikh Hasina government were a mockery of democracy. Even elections would be compromised. As Hasina grew from strength to strength, she politicized institutions. The rank and file of police owed allegiance to the ruling dispensation. Extortion, harrassment and raids by police and people in power became rampant. An atmosphere of fear and repression reigned and people got restless to overthrow the government.

Politicization of institutions has been happening in Mamata government too. Allegations are quite strong that police in Bengal functions at the beck and call of political bosses. The lapses and alleged loopholes on the part of police in handling the rape and murder of the young doctor have yet again revealed a sense of confused or misplaced loyalty.

But above everything else both Hasina and Mamata governments allegedly seem to have twined in accepting corruption as a way of life. In Bangladesh jobs of primary and secondary teachers got sold at premium, Rs 10-12 lakh in the Hasina regime. Even police had to pay up for prized postings and transfers. In Bengal busting of the teacher’s recruitment scam has revealed how unsuccessful and ineligible candidates got government jobs in schools in exchange of bribes.

Similarities are multiple and inescapable. Mamata has good reasons to be apprehensive. It’s not only she, who can see and connect the dots. People, out on the streets, clamoring for justice, can see a providential pattern somewhere in the unfolding of future events in these two places-- Bangladesh and Bengal. True, they share more than 2,217 odd km of border. They share the same umbilical cord, other than language, culture, ethos, icons. Even emotions are the same. So she cannot take any risk.

(The writer is a senior jounalist based in Kolkata. Views personal)

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