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By:

C.S. Krishnamurthy

21 June 2025 at 7:45:51 pm

A Spade Has No Party

There is something reassuring about a spade. It does not ask who is holding it before doing its job. It digs where it is told to dig. A hole made by a government worker is no different from one made by an opposition worker. The earth, fortunately, has no political affiliation. That simple image offers a useful way of looking at the Cockroach Janata Party, or CJP, a youth-led movement that has emerged around concerns over education, employment and accountability. Its significance may...

A Spade Has No Party

There is something reassuring about a spade. It does not ask who is holding it before doing its job. It digs where it is told to dig. A hole made by a government worker is no different from one made by an opposition worker. The earth, fortunately, has no political affiliation. That simple image offers a useful way of looking at the Cockroach Janata Party, or CJP, a youth-led movement that has emerged around concerns over education, employment and accountability. Its significance may ultimately lie less in whether it becomes a political force and more in what its emergence says about the changing relationship between young citizens and traditional politics. The CJP story reportedly began almost as a joke. But jokes sometimes possess an inconvenient habit of revealing truths that solemn speeches avoid. What began as satire attracted digital attention and developed into youth mobilisation. Beneath the humour lies something more serious: a generation that may not want another political flag, but wants existing flags to pay attention. A New Language Established political parties appear increasingly uncertain about how to speak to Gen Z. The problem may not be a lack of communication, but its direction. Traditional politics has often spent too much time speaking at the young and too little time speaking with them. Gen Z’s concerns are hardly confined to the digital world. Education, employment, security, dignity and accountability remain real-life concerns. Social media may provide the vocabulary, but the grievances are not virtual. Digital platforms have simply provided a meeting ground where concerns that conventional political structures may have failed to accommodate can find expression. This does not automatically make CJP a political party, nor does every participant necessarily subscribe to a common ideology. Its significance may instead lie in its ability to provide a forum for a generation-based articulation of concerns. We use the word “political” rather carelessly. Anything involving public affairs, government or collective decision-making is political in the broadest sense. But political does not necessarily mean partisan. A citizen demanding better examinations, employment opportunities or accountability from a minister is participating in democracy. He need not be preparing an election manifesto. This is where CJP becomes interesting. Its real test is whether it can remain an independent voice without eventually becoming another conventional political formation. Imagine a movement saying: we will criticise the government when it is wrong, the opposition when it is wrong, and ourselves when we are wrong. That would be an unusual political creature. It would also be a useful one. The real test of non-partisanship is not what a movement says about neutrality. It is whether it applies the same yardstick to everyone. If a government mishandles education, question it. If another government does the same, question it again. If a political party demands accountability in opposition but forgets the principle in power, call that out too. A spade should remain a spade even when somebody paints it in party colours. The Cricket Test The temptation to choose sides is understandable. Political discourse increasingly resembles cricket played by spectators who have forgotten that the scoreboard exists. A batsman from our team can edge the ball and we call it bad luck. The same edge by the other team becomes evidence of cheating. The problem is not cricket. It is our loyalty to the shirt. Democracy suffers from the same habit. We become so invested in who said something that we forget to ask whether it is true. An independent political voice must therefore be prepared to disappoint its own supporters. That is easier said than done. Digital technology has made mobilisation remarkably easy. But digital reach is not democratic depth. Followers are not necessarily volunteers, and viral outrage is not sustained civic engagement. The CJP’s challenge, therefore, is to convert attention into participation and measurable accountability. Every movement born outside established politics eventually encounters the gravitational pull of politics. Remaining independent is considerably harder in practice than in principle. CJP’s credibility will depend upon whether it can resist becoming what it criticises. Yet there is another, more interesting measure of success. If, a year from now, political parties begin placing education, employment and youth concerns more prominently at the centre of their agendas because they fear ignoring younger citizens, the CJP may have achieved its purpose without becoming a conventional party. Perhaps that is the deeper relevance of CJP that it may remind political forces that citizens are not permanent spectators in the democratic arena. (The writer is a retired banker and author. He can be reached at krs1957@hotmail.com. Views personal.)

Why is Mamata Seeing Ghost of Bangladesh?

Updated: Oct 21, 2024

Why is Mamata Seeing Ghost of Bangladesh?

Mamata is seeing a ghost of Bangladesh behind the massive outrage and waves of protest over rape and murder of the trainee doctor. And the reasons are many.

It’s been over a fortnight. Yet with each passing day the voice of protest is getting louder and stronger. From the streets of Kolkata it’s pouring into roads of hinterland. The cry for justice for a rape victim has consolidated into a wail of demands to set a lot of wrongdoings right. Here in lies the fear and trepidation. Wasn’t the issue that brought the youth of Bangladesh out on the thoroughfares a simple, innocent one of quota reform?

The chief minister of Bengal, known for understanding the pulse of people better than many, was quick to read the signages floating in the political horizon.

The most obvious reason for her to be tensed is that both the regime change in Bangladesh and the mass protest in Bengal, were student-driven to begin with. The two incidents---end of 15 year old Sheikh Hasina government and turbulence in West Bengal, over the heinous crime, falling back to back, the first on August 5th and the latter from August 9th onwards, give natural scope for comparisons. More so, because in both the cases the movement strayed beyond an affected constituency to include aggrieved people at large, cutting across socio-economic demography. If the quota reform protest started by students in Bangladesh became a mass uprising against an autocratic regime, the campaign demanding justice for the rape victim and overall safety and security of women in Mamata Banerjee’s Bengal soon snowballed into a movement of no-confidence against the government. Slogans--”Mamata must resign” also got floated in social media much in line with the call for ouster of Sheikh Hasina. In fact “Resignation of Hasina” became the single point agenda into which all other fringe demands coalesced.

Incidentally, even before people started drawing parallels, that there could be a thread of commonality in the way the upheaval in Bangladesh and Bengal played out, Mamata was quick to point out that the Opposition were trying to pull off a Bangladesh by politicizing the tragic incident: “A coordinated approach has been executed by the BJP and the CPIM with support from the Centre to defame Bengal and exploit the situation....They want to make a Bangladesh here. They are taking cues from student unrest in Bangladesh and are attempting to capture similarly. I have no longing for the chair. I came here to serve people.”

Not only Mamata, her political lieutenants are consistently equating the turmoil in Bengal with the mayhem in Bangladesh. Cabinet minister for North Bengal development Udayan Guha threatened to take stern action against those, who would be trying to exploit the situation by emulating a Bangladesh like movement. “ Even after the hospital was vandalised, the police did not open fire on anyone. The police will not allow a Bangladesh type situation. We will not allow Bengal to turn into Bangladesh, Guha thundered.

Is the government’s fear unfounded?

Apart from the similarities on ground zero, as to how and where the future course of events are heading to, there are ample reasons for Bengal to mull on-- as to what led to a Bangladesh like boiling point. To begin with, it’ll be appropriate to talk of Bangladesh and the prevailing situation, that made the students’ protest become big in magnitude. The students were out on the streets because of a high reservation in public jobs. Unemployment and stagnant job market in private sector coupled with a high rate of inflation drove the educated youth to rebel against the government.

But soon the students found enormous number of sympathisers, who were equally at the receiving end. According to Bangladesh citizens, the last two terms of the Sheikh Hasina government were a mockery of democracy. Even elections would be compromised. As Hasina grew from strength to strength, she politicized institutions. The rank and file of police owed allegiance to the ruling dispensation. Extortion, harrassment and raids by police and people in power became rampant. An atmosphere of fear and repression reigned and people got restless to overthrow the government.

Politicization of institutions has been happening in Mamata government too. Allegations are quite strong that police in Bengal functions at the beck and call of political bosses. The lapses and alleged loopholes on the part of police in handling the rape and murder of the young doctor have yet again revealed a sense of confused or misplaced loyalty.

But above everything else both Hasina and Mamata governments allegedly seem to have twined in accepting corruption as a way of life. In Bangladesh jobs of primary and secondary teachers got sold at premium, Rs 10-12 lakh in the Hasina regime. Even police had to pay up for prized postings and transfers. In Bengal busting of the teacher’s recruitment scam has revealed how unsuccessful and ineligible candidates got government jobs in schools in exchange of bribes.

Similarities are multiple and inescapable. Mamata has good reasons to be apprehensive. It’s not only she, who can see and connect the dots. People, out on the streets, clamoring for justice, can see a providential pattern somewhere in the unfolding of future events in these two places-- Bangladesh and Bengal. True, they share more than 2,217 odd km of border. They share the same umbilical cord, other than language, culture, ethos, icons. Even emotions are the same. So she cannot take any risk.

(The writer is a senior jounalist based in Kolkata. Views personal)

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