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By:

Prithvi Asthana

20 August 2025 at 5:20:30 pm

Keeping people united, RSS ideology: Ram Lal

Mumbai: A senior RSS functionary Ram Lal on Saturday said that the people of India should stay united as some parties are trying to divide people on various topics like languages and region. “The RSS ideology is about keeping people together,” he said. Ram Lal was addressing the RSS members as the chief speaker at the closing ceremony at a 15-day training camp in Kurla. Total 136 swayamsevaks participated in the camp. They demonstrated their skills in Dand prayog, Niyudh (karate), and Lazim...

Keeping people united, RSS ideology: Ram Lal

Mumbai: A senior RSS functionary Ram Lal on Saturday said that the people of India should stay united as some parties are trying to divide people on various topics like languages and region. “The RSS ideology is about keeping people together,” he said. Ram Lal was addressing the RSS members as the chief speaker at the closing ceremony at a 15-day training camp in Kurla. Total 136 swayamsevaks participated in the camp. They demonstrated their skills in Dand prayog, Niyudh (karate), and Lazim Dance on Vande Mataram at the ceremony. Ram Lal said that many swayamsevkas have made a lot of sacrifices for the country but no one knows them. Still, RSS continues to work for the country. He cited examples of the Partition in 1947 and Emergency in 1975 to underpin his point. “I myself had been in jail for eight months during the Emergency. Many swayamsevaks welcomed jail with open hands and even after that RSS continued to worked for the country with more energy.” He said the whole Hindu community is awakening now, and they are adapting the forgotten culture of Sanatan Dharma. “The irony is that people working for the country are called communal. The 'Breaking India Lobby' is also active and we need to unite in the favour of India to counter it. Today westernisation is badly influencing the joint family system, the Indian culture and youth's ideology. It's time for us to think about it and start making changes from our family.” Ram Lal coined another meaning for the RSS – Ready for Selfless Service. “The world is now slowly looking up towards India as an example and the process will get faster in the future. It is our responsibility as citizens to make India and become an example for the world.” Jimmy Mistry, founder of the Della Leaders Club, was the chief guest. Mangal Prabhat Lodha, Minister Entrepreneurship and Skill Development, was also present. In his address, Mistry spoke about the international image of the RSS. He said, “RSS is always shown in a negative shade at the international platform and we need to improve on that.” He emphasised on improving the process of communication, manufacturing narratives and the importance of social media in the changing world. In a reply to Mistry, Ram Lal said that swayamsevkas were busy in manufacturing success. “That is why we don't focus on narratives,” he said.

A Historic Gathering of Janjati Identity

May 24, 2026, could become a historic day in modern India. Nearly 1.5 lakh members of the Janjati, or indigenous tribal communities, from across the country will gather at the iconic Red Fort in New Delhi. A gathering of this scale in the national capital is unprecedented and carries a profound message. This is not a protest or agitation but a cultural assertion — an affirmation of identity, heritage, and continuity.


Participants are arriving from some of India’s most remote forest and hill regions, driven by concern for preserving their faith, traditions, and cultural heritage. Their presence reflects both community introspection and an appeal to safeguard an ancient civilisational legacy. The concerns they raise are not limited to Janjati society; they are national concerns demanding awareness and sensitivity.


Cultural Custodians

Janjati communities have long preserved India’s ancient traditions. The forests and natural landscapes they inhabit are often regarded as the cradle of early Indian civilisation. Relatively untouched by outside influences, these regions have allowed many traditions to survive in near-original form.


Over centuries, these communities defended their way of life with resilience and dignity. Their legacy is one of sacrifice, with many Janjati leaders and warriors resisting external threats while protecting their cultural identity. Among them, Birsa Munda remains a towering figure.


Born on November 15, 1875, in present-day Jharkhand, Birsa Munda inspired a movement centred on protecting faith, culture, and community. The year 2026 marks his 150th birth anniversary, making the Delhi gathering especially significant.


The Janjati Sanskritik Samagam represents over 12 crore Janjati citizens and more than 700 communities across India. Their gathering reflects unity and a shared resolve to preserve traditions passed down through generations.


Despite India’s independence, many Janjati communities continue to face developmental challenges. Yet today’s deeper concern is existential, with faith, cultural identity, and traditional practices increasingly under threat.


Challenges to Identity

Historically, Janjati regions have been vulnerable to external influences. Over the centuries, large-scale religious conversion efforts disrupted many communities, altering traditions and dividing societies once united.


In many areas, villages now stand split by differing belief systems and practices. These changes have weakened social cohesion and threatened cultural continuity. The issue goes beyond faith; it concerns identity, belonging, and community harmony.


The Indian Constitution contains provisions to protect and uplift Janjati communities. However, concerns remain over implementation.


A key concern is that benefits meant to preserve Janjati identity are not always reaching those who continue to follow traditional ways of life, fuelling concerns over imbalance in representation and opportunity.


Another issue is the alleged misuse of identity-based benefits. Instances of false credentials have raised concerns among genuine beneficiaries, extending beyond employment to the broader question of identity integrity.


Demands from various groups for inclusion under Janjati categories have also raised concerns about the possible dilution of constitutional safeguards, highlighting the need for careful scrutiny and robust verification.


Social Pressure

In recent years, Janjati regions have faced growing social pressures. Concerns have been raised about exploitation, particularly of vulnerable groups such as women. Disputes over land ownership and resource control have also intensified in some areas, disrupting traditional ways of life.


These issues highlight the need to safeguard not only culture but also the socio-economic rights of these communities. Protecting land, dignity, and social structures is essential for sustainable development and preservation of identity.


Janjati communities have also borne the brunt of prolonged conflict in regions affected by left-wing extremism. For decades, violence hindered development and disrupted everyday life, leaving many communities caught between opposing forces.


While progress has been made in restoring peace, rebuilding trust, infrastructure, and social well-being remain ongoing national challenges.


Shared Responsibility

Janjati society is an integral part of India’s cultural and civilisational fabric. Concerns have, however, been raised about narratives that seek to separate these communities from the broader national identity. Efforts that encourage division rather than unity risk weakening the social fabric.


India’s strength lies in its diversity, and Janjati traditions are an integral part of that heritage. Recognising this interconnectedness is essential for fostering harmony and mutual respect.


The Janjati Sanskritik Samagam represents a peaceful expression of introspection, assertion, and unity — a gathering to voice concerns, celebrate heritage, and reinforce identity.


The Samagam will begin with participants arriving in Delhi on May 23, 2026, followed on May 24 by traditional processions from five locations across the city and a major public gathering at the Red Fort featuring community leaders, social workers, and distinguished personalities.


Janjati communities have long lived with self-reliance, dignity, and harmony with nature. As they raise concerns about identity and preservation, it becomes the responsibility of the nation to listen and respond.


Their identity is inseparable from India’s own. Respecting and understanding Janjati communities is not merely an act of goodwill but a national responsibility.


(The writer is an official of Vanvasi Kalyan Ashram. Views personal.)

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