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By:

Quaid Najmi

4 January 2025 at 3:26:24 pm

Seventy-six mayors ruled BMC since 1931

After four years, Mumbai to salute its first citizen Kishori Pednekar Vishwanath Mahadeshwar Snehal Ambekar Sunil Prabhu Mumbai: As the date for appointing Mumbai’s First Citizen looms closer, various political parties have adopted tough posturing to foist their own person for the coveted post of Mayor – the ‘face’ of the country’s commercial capital. Ruling Mahayuti allies Bharatiya Janata Party (BJP) and Shiv Sena have vowed that the city...

Seventy-six mayors ruled BMC since 1931

After four years, Mumbai to salute its first citizen Kishori Pednekar Vishwanath Mahadeshwar Snehal Ambekar Sunil Prabhu Mumbai: As the date for appointing Mumbai’s First Citizen looms closer, various political parties have adopted tough posturing to foist their own person for the coveted post of Mayor – the ‘face’ of the country’s commercial capital. Ruling Mahayuti allies Bharatiya Janata Party (BJP) and Shiv Sena have vowed that the city will get a ‘Hindu Marathi’ person to head India’s richest civic body, while the Opposition Shiv Sena (UBT)-Maharashtra Navnirman Sena also harbour fond hopes of a miracle that could ensure their own person for the post. The Maharashtra Vikas Aghadi (MVA) optimism stems from expectations of possible political permutations-combinations that could develop with a realignment of forces as the Supreme Court is hearing the cases involving the Shiv Sena-Nationalist Congress Party this week. Catapulted as the largest single party, the BJP hopes to install a first ever party-man as Mayor, but that may not create history. Way back in 1982-1983, a BJP leader Dr. Prabhakar Pai had served in the top post in Mumbai (then Bombay). Incidentally, Dr. Pai hailed from Udupi district of Karnataka, and his appointment came barely a couple of years after the BJP was formed (1980), capping a distinguished career as a city father, said experts. Originally a Congressman, Dr. Pai later shifted to the Bharatiya Janata Party, then back to Congress briefly, founded the Janata Seva Sangh before immersing himself in social activities. Second Administrator The 2026 Mayoral elections have evoked huge interest not only among Mumbaikars but across the country as it comes after nearly four years since the BMC was governed by an Administrator. This was only the second time in the BMC history that an Administrator was named after April 1984-May 1985. On both occasions, there were election-related issues, the first time the elections got delayed for certain reasons and the second time the polling was put off owing to Ward delimitations and OBC quotas as the matter was pending in the courts. From 1931 till 2022, Mumbai has been lorded over by 76 Mayors, men and women, hailing from various regions, backgrounds, castes and communities. They included Hindus, Muslims, Christians, Parsis, Sikhs, even a Jew, etc., truly reflecting the cosmopolitan personality of the coastal city and India’s financial powerhouse. In 1931-1932, the Mayor was a Parsi, J. B. Boman Behram, and others from his community followed like Khurshed Framji Nariman (after whom Nariman Point is named), E. A. Bandukwala, Minoo Masani, B. N. Karanjia and other bigwigs. There were Muslims like Hoosenally Rahimtoola, Sultan M. Chinoy, the legendary Yusuf Meherally, Dr. A. U. Memon and others. The Christian community got a fair share of Mayors with Joseph A. D’Souza – who was Member of Constituent Assembly representing Bombay Province for writing-approving the Constitution of India, M. U. Mascarenhas, P. A. Dias, Simon C. Fernandes, J. Leon D’Souza, et al. A Jew Elijah Moses (1937-1938) and a Sikh M. H. Bedi (1983-1984), served as Mayors, but post-1985, for the past 40 years, nobody from any minority community occupied the august post. During the silver jubilee year of the post, Sulochana M. Modi became the first woman Mayor of Mumbai (1956), and later with tweaks in the rules, many women ruled in this post – Nirmala Samant-Prabhavalkar (1994-1995), Vishakha Raut (997-1998), Dr. Shubha Raul (March 2007-Nov. 2009), Shraddha Jadhav (Dec. 2009-March 2012), Snehal Ambedkar (Sep. 2014-March 2017). The last incumbent (before the Administrator) was a government nurse, Kishori Pednekar (Nov. 2019-March 2022) - who earned the sobriquet of ‘Florence Nightingale’ of Mumbai - as she flitted around in her full white uniform at the height of the Covid-19 Pandemic, earning the admiration of the citizens. Mumbai Mayor – high-profile post The Mumbai Mayor’s post is considered a crucial step in the political ladder and many went on to become MLAs, MPs, state-central ministers, a Lok Sabha Speaker, Chief Ministers and union ministers. The formidable S. K. Patil was Mayor (1949-1952) and later served in the union cabinets of PMs Jawaharlal Nehru, Lah Bahadur Shastri and Indira Gandhi; Dahyabhai V. Patel (1954-1955) was the son of India’s first Home Minister Sardar Vallabhbhai Patel; Manohar Joshi (1976-1977) became the CM of Maharashtra, later union minister and Speaker of Lok Sabha; Chhagan Bhujbal (1985-1986 – 1990-1991) became a Deputy CM.

Aandhi to Emergency via Sarkar : Tangled Relationship

Updated: Oct 21, 2024

Aandhi to Emergency via Sarkar : Tangled Relationship

Indian politics and the entertainment industry have always had a deep, tangled relationship. However, when films touch upon sensitive political figures or ideologies, they often spark controversy, especially if they don’t align with public or political expectations. A recent example is Kangana Ranaut’s film Emergency. The Central Board of Film Certification (CBFC) suggested a few cuts, a decision that has reportedly upset the filmmaker. What’s interesting is that Kangana herself is a Member of Parliament for the ruling party, and the CBFC is perceived to be controlled by the party’s sympathizers. This raises an important question: Why isn’t the ruling party backing its own MP in this instance? Could the upcoming assembly elections and concerns about distancing key voter groups be a factor?

One of the primary objections to the film has come from a section of the Sikh community, who have expressed concerns about how historical Sikh figures and their community are portrayed. With significant Sikh populations in crucial states like Haryana and Jammu & Kashmir, the BJP may be hesitant to endorse the film fully, especially after the backlash they received during the farmers’ protests—a movement that Kangana publicly criticized. This situation presents a delicate balancing act for the party, as openly supporting the film might risk further damage to their standing among key voter groups.

Historically, films in India have faced censorship, not just from official bodies like the CBFC, but also from political leaders who have the power to either promote or block a film’s release. For instance, Amitabh Bachchan’s Sarkar was heavily promoted as being inspired by The Godfather, but it was widely believed to be a portrayal of a powerful political family in Maharashtra. The film only received the green light after the families patriarch approved it.

This isn’t a new phenomenon. Political censorship in Indian cinema has long been a reflection of the nation’s socio-political climate. Gulzar’s Aandhi (1975) faced a ban because the lead character was seen as resembling then-Prime Minister Indira Gandhi, leading to accusations of character assassination. The film was only re-released after Gandhi’s government lost power. Similarly, Kissa Kursi Ka (1978), a satirical film critical of the Emergency era, faced intense suppression, with prints allegedly destroyed on the orders of Sanjay Gandhi.

The 2016 film Udta Punjab stimulated major controversy in Punjab due to its depiction of drug addiction and political issues. The CBFC demanded 89 cuts, sparking a legal battle that ended with the Bombay High Court ruling in favor of the filmmakers, allowing the film to release with minimal changes. Despite being leaked before its release, Udta Punjab performed well, earning nearly ₹100 crore, with Alia Bhatt winning the Filmfare Award for Best Actress.

Interestingly, while Mahatma Gandhi frequently appears in films, it’s Indira Gandhi who has become a prominent figure in politically charged cinema. Films like Aandhi, Nasbandi, Kissa Kursi Ka, Indu Sarkar, and Kranti Ke Tirange centered on her often faced censorship or agitation. However, while many films critique Mahatma Gandhi’s ideology of non-violence, they rarely face censorship, showing the enduring legacy and respect for India’s tallest leader.

The case of Emergency seems to be following a similar path, although with a twist. While the ruling party appears cautious about fully supporting the film due to electoral concerns, the opposition is keen to see it released, perhaps hoping it will spark a debate about the ruling party’s stance on free speech and artistic expression. This unusual dynamic shows how political affiliations can sometimes dictate the fate of films in India, often depending on who stands to gain or lose from their release.

(The writer is a communication professional. Views personal.)

1 Comment


pramodswantpr
Sep 23, 2024

Very few directors in Bollywood have the guts to show politics the way they do in Hollywood.

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