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By:

Minal Sancheti

2 May 2026 at 12:26:53 pm

Funeral for animals

Mumbai: On the occasion of National Animal Rights Day, a funeral was held for all the voiceless creatures that humans have killed for selfish reasons. The act was a campaign and was a brainchild of Animal Climate and Health in collaboration with Our Planet Theirs Too. The purpose was to spread awareness about animal cruelty. The campaign took place at Carter Road Amphitheatre and so a crowd of both young and old supported the cause. Speaking about animal cruelty, recently the internet was...

Funeral for animals

Mumbai: On the occasion of National Animal Rights Day, a funeral was held for all the voiceless creatures that humans have killed for selfish reasons. The act was a campaign and was a brainchild of Animal Climate and Health in collaboration with Our Planet Theirs Too. The purpose was to spread awareness about animal cruelty. The campaign took place at Carter Road Amphitheatre and so a crowd of both young and old supported the cause. Speaking about animal cruelty, recently the internet was flooded with a viral video of a group of men at Mira Road taking a piglet to a locality where goats were brought for religious sacrifice. Aparjita Ashish, the founder and director of Animal Climate and Health said, “It is an act of cruelty to kill animals for religious sacrifice but to protest against this they were harassing a baby pig. The poor pig was screaming for his life. So how’s that right? If you want to protest, protest peacefully.” Ashish also comments on the Apex Judiciary’s decision of euthanising terminally ill dogs, “If the dog has a serious illness like rabies and is in a lot of pain, with a doctor’s permission and in a peaceful manner, they should be euthanised. The apex court also spoke about the ABC or animal birth control which if done with correct procedures, can help bring down issues related to the stray dogs. Many times the process is wrong so the animals become subject to cruelty.” She even added that the strays should not be displaced as that will leave them confused. This is also an act of ill treatment. The occasion saw a large number of gatherers. According to the campaigners, being vegan is not just for protecting animals but also for the climate. Ashish explained, “If you see the name of our NGO, it is Animal Climate and Health. So we also talk about the impact of consuming animal products on the environment.” She gives an example of how methane gas is produced because of the dairy animals and how the food and resources to breed animals are so much that it affects the environment. The supporters who participated in the campaign said they also noticed many health benefits of going vegan. Anil Nagpal, a senior citizen and volunteer with the organisation said, “For many years I was going through ill health. I tried every treatment but nothing really helped much. But then someone convinced me to go vegan and since that time my health has improved drastically. After this many people in my circles who used to eat animal products have given up.” When asked what his protein sources are, he said, “I eat lentils and legumes. Vegetables also contain protein.” Ashish claimed that humans have an ego that makes them think they are above animals.

Cracking the Indus Valley Code

MK Stalin’s $1 million challenge, a wager on Tamil identity, reflects the political stakes involved in decoding the Indus Valley Script.

MK Stalin
Tamil Nadu

In a bold move that has stirred both scholarly and political circles, Tamil Nadu Chief Minister M.K. Stalin announced a $1 million prize for anyone who manages to decipher the enigmatic script of the Indus Valley Civilisation (IVC). At first glance, this gesture seems like a progressive push for historical research. However, beneath the surface lies a deeper cultural and political intent to establish the Dravidian roots of the ancient civilisation and, in doing so, rewrite the historical narrative of the Indian subcontinent.


The Indus Valley Civilisation, flourishing around 2600–1900 BCE, was among the cradles of urban culture. Spread across modern-day Pakistan and northwestern India, its cities—Harappa and Mohenjodaro—boasted meticulous urban planning, sophisticated drainage systems, and a vibrant trade network. Yet, its script, found etched on seals, tablets, and artifacts, has eluded decipherment for over a century. Comprising pictograms often paired with animal motifs, the script may hold answers to the civilisation’s governance, language, and belief systems—or at least provide clues to its demise.


The mystery of the script’s meaning has long tantalised scholars. Is it a writing system representing language or merely a collection of symbols? If linguistic, was it an early Dravidian language, as Stalin and others of his ideological lineage assert? Or does it align with the Indo-European languages associated with the Aryans?


The decoding of the Indus script is inseparable from a much larger debate: the Aryan Invasion Theory (AIT). First proposed in the 19th century by colonial-era historians, the AIT posits that Aryans—a group of Indo-European speakers—migrated to the Indian subcontinent around 1500 BCE, supplanting the indigenous Harappan people. This theory gave rise to the notion that Sanskrit and Vedic culture formed the bedrock of Indian civilisation.


Tamil Nadu’s Dravidian movement has long contested this narrative. Emerging in the early 20th century under figures like Periyar EV Ramasamy, the movement asserted that Dravidians were India’s original inhabitants, pre-dating Aryans and their Brahminical culture. The Indus Valley Civilisation, they argued, was Dravidian. Iravatham Mahadevan, a prominent Tamil epigraphist, championed the view that the Indus script was linked to proto-Dravidian languages. For Stalin, this prize is a way to challenge what he describes as a “Brahminical” rewriting of history.


The timing of Stalin’s initiative is significant. Since coming to power in 2021, his government has consistently emphasised the Dravidian identity as a counterpoint to the Hindu nationalist narrative championed by the Bharatiya Janata Party (BJP). Stalin’s government has already published findings suggesting parallels between Indus symbols and Tamil Nadu’s archaeological discoveries. The prize, therefore, is not just about solving an ancient riddle—it is about reasserting Tamil Nadu’s place in the subcontinent’s cultural and historical imagination.


While Stalin’s announcement has reinvigorated interest in the Indus script, it also risks oversimplifying a complex civilisation. The Indus Valley’s geographic spread and cultural diversity make it unlikely that a single linguistic or ethnic identity can claim it entirely. Moreover, the politicisation of archaeological research could undermine its credibility. If the decoding of the script becomes a tool for validating pre-existing political ideologies, it may overshadow genuine academic inquiry.


For Stalin, decoding the Indus script is not just about uncovering the past but also about shaping the future, particularly Tamil Nadu’s role in it. By staking a claim to the Indus Valley, the DMK is pushing back against the BJP’s centralising tendencies, which seek to homogenise India’s diverse histories under a Sanskritic framework.


Yet the allure of the Indus script extends beyond politics. If deciphered, it could redefine the origins of Indian civilisation, challenging entrenched theories about Aryan migration, cultural diffusion, and linguistic evolution. Whether the script is ultimately proven to be Dravidian, Indo-European, or something else entirely, the act of decoding it will shed light on a civilisation whose legacy has been obscured for millennia.

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