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By:

Quaid Najmi

4 January 2025 at 3:26:24 pm

Tibetan refugees protest in Mumbai

Supporters from the Tibetan Youth Congress react during a protest at Azad Maidan in Mumbai on Monday against China's new ethnic unity law. Pic: Bhushan Koyande Mumbai: Over 250 Tibetan refugees, activists and members of the Friends of Tibet took out a rally and demonstrated near the Chinese Consulate in Mumbai as part of an international action to protest against China’s new Ethnic Unity and Progress Promotion Law (EUPPL). The Tibetans living in Mumbai were joined by other protestors from...

Tibetan refugees protest in Mumbai

Supporters from the Tibetan Youth Congress react during a protest at Azad Maidan in Mumbai on Monday against China's new ethnic unity law. Pic: Bhushan Koyande Mumbai: Over 250 Tibetan refugees, activists and members of the Friends of Tibet took out a rally and demonstrated near the Chinese Consulate in Mumbai as part of an international action to protest against China’s new Ethnic Unity and Progress Promotion Law (EUPPL). The Tibetans living in Mumbai were joined by other protestors from Bhandara (Maharashtra) and Mundgod (Karnataka) and a relay hunger strike was also taken up the Tibetan Youth Congress (TYC) in Dharamshala, Himachal Pradesh, said Coordinator, Tenzin Tsundue. The day started with a silent rally from Rajgriha, the home of the late Dr. B. R. Ambedkar to his memorial, Chaityabhoomi, both in Dadar. Another rally-cum-demonstration was carried out near Nariman Point where the Chinese Consulate is located and at the Azad Maidan, said Tsundue. “We carried out a peaceful protest at Nariman Point and wanted to go and submit a memorandum to the Chinese Consul-General. However, the police prevented us, detained a few Tibetans and sent them back to Azad Maidan,” Tsundue told ‘The Perfect Voice’, from the venue. He said that Tibetans and others like Uyghurs are strongly opposed to the new law which came into effect last week, despite criticism from the United Nations Organisation (UNO), Taiwan, TYC and human rights groups worldwide. Their prime concerns are that the (EUPPL) could place further restrictions on the minorities’ rights, deepen assimilation policies targeting the ethnic groups and dilute the protection to their respective languages, cultures and traditions. China’s Denial One provision is said to allow individuals to be held accountable for alleged violations of the Chinese laws even outside the country, raising apprehensions it could target the government’s critics or campaigners abroad. However, China has rubbished all allegations of rights abuses against the ethnic minority group, and reiterated that its policies aim to promote social stability, security and economic development for all. Unconvinced, Tibetans and Uyghurs have urged the international community to build pressure on China to strike down the EUPPL as “it aims to erase the minority communities”. The Mainland Affairs Council of Taiwan has argued that Taiwanese are already facing high risks travelling to China and now the country has “yet another law to fabricate charges”, and it could deploy it “to further suppress and prosecute human rights activists”. TYC slams China The TYC said that the international action today was dedicated to the memory of the supreme sacrifice of Lobga Rangzen who self-immolated himself outside the UN Headquarters in New York on July 2 to draw the world’s attention to the cause of Tibet. Rejecting the new law, the TYC said: “This legislation is not a law of unity but a political instrument to force assimilation of nations living under Chinese occupation, like Tibet, East Turkestan, Southern Mongolia, and Manchuria. Behind the language of ‘ethnic unity’ lies an agenda of Unilateral control by institutionalising policies aimed at assimilating Tibetans through political domination.” It accused China of attempts “to erase national identities by suppressing distinct languages, undermining religious institutions, rewriting history, destroying cultural heritage, separating children from their communities through state run colonial boarding schools, and replacing distinct identities with loyalty to the Chinese Communist Party”.

Democracy, Dravidian-Style

M.K. Stalin’s cynical campaign against the Election Commission reeks of political theatre, not principle.

Tamil Nadu
Tamil Nadu

In Chennai’s political theatre, few performers relish the spotlight as much as M.K. Stalin. The Tamil Nadu Chief Minister, scion of the Dravidian dynasty that has ruled the state for much of the past half-century, now casts himself as democracy’s last defender. His latest move was to summon a grand all-party meeting railing against the Election Commission’s Special Intensive Revision (SIR) of electoral rolls. This act has been billed as a crusade to protect the voting rights of Tamil Nadu’s people.


The resolution that emerged from this conclave of the like-minded thundered against the SIR as “anti-democratic” and a “direct attack” on Tamil Nadu’s electorate. Stalin and his chorus have warned that should the EC fail to halt the process, they would march to the Supreme Court to rescue democracy from Delhi’s grasp.


The irony is almost theatrical. The SIR, a bureaucratic revision of electoral rolls underway across a dozen states and union territories, is an attempt to ensure accuracy. Yet in Tamil Nadu, Stalin would have people believe that it is the reincarnation of the Emergency. His allies denounce it as a stealthy National Register of Citizens.


If Stalin were truly concerned about constitutional propriety, he might have begun by inviting all major parties to his so-called ‘all-party’ meeting. Instead, both the Bharatiya Janata Party (BJP) and the AIADMK - his chief rivals - were conspicuously excluded. A leader who sermonises about inclusivity cannot bear dissent at the conference table, it seems.


For a man whose government faces an ever-thickening fog of corruption allegations, the timing of this manufactured moral outrage is convenient. The SIR provides Stalin with a distraction, a fresh villain in Delhi against whom he can rally the faithful. Actor-turned-politician Vijay’s Tamilaga Vettri Kazhagam dubbed the meeting a “political stunt” while pointedly noting that while Kerala’s government had passed a formal Assembly resolution against the SIR, Stalin’s DMK has done nothing of the sort.


The DMK’s language betrays its motives. In public, it warns that the SIR will allegedly snatch away voting rights. In private, it fears that an updated voter roll may loosen its grip on certain constituencies by pruning inflated or duplicated entries that quietly serve the ruling machine. Stalin’s feigned indignation is, in essence, an admission of political insecurity. A party confident of its public support would welcome a clean electoral roll.


Tamil Nadu’s long Dravidian tradition of populism has thrived on paranoia of Delhi, of Hindi imposition, and of northern interference in general. Against this backdrop, Stalin’s inflation of grievance frames any administrative action from Delhi as an attack on Tamil pride.


What makes this pantomime particularly galling is the DMK’s own record. This is a party that has never hesitated to manipulate institutions when in power, whether by bending local bodies to partisan ends or using state media to amplify its mythology. Its outrage over electoral rolls rings hollow from a party that has spent decades perfecting the art of patronage politics and bureaucratic capture. In Tamil Nadu, the ruling party’s idea of democracy has always meant democracy on its own terms.


Stalin’s resolution will, of course, find no shortage of allies. Every small outfit that thrives under the DMK’s shadow will join the chorus. They will all speak of defending democracy while ensuring that the only democracy that survives is their own.


The episode exposes the hollow heart of Dravidian politics which is a perpetual victimhood narrative that turns every administrative process into a battlefield for political theatre. Stalin is less the guardian of democracy than its most flamboyant performer. His outrage over the SIR is not a stand for liberty but a smokescreen for fear.


If there is indeed a ‘murder of democracy’ in Tamil Nadu, it lies not in the Election Commission’s paperwork but in the cynical manipulation of democratic language by those who have long mistaken power for principle.

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