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By:

Quaid Najmi

4 January 2025 at 3:26:24 pm

Snake bite kills three minor girls

Three hurt at a school in Gadchiroli run by a Congress leader AI generated image Mumbai: In a horrifying tragedy at the dead of the night, three minor tribal girls were killed and at least three others seriously injured after a venomous snake slithered into their hostel and bit the sleeping students of an aided residential ashram school near Dhanora, officials said. The incident, which has sent shockwaves in tribal belts across the state, occurred around 2 am today at a school linked with a...

Snake bite kills three minor girls

Three hurt at a school in Gadchiroli run by a Congress leader AI generated image Mumbai: In a horrifying tragedy at the dead of the night, three minor tribal girls were killed and at least three others seriously injured after a venomous snake slithered into their hostel and bit the sleeping students of an aided residential ashram school near Dhanora, officials said. The incident, which has sent shockwaves in tribal belts across the state, occurred around 2 am today at a school linked with a former Congress leader Marotrao S. Kowase’s Kupar Lingo Educational & Cultural Development Research Institute (KLECDRI). The school is located in the remote forested village of Japtalai, around 10 kms from the Dhanora taluka headquarters. Officials said at that time, around 80 girls were asleep on the floor when the snake sneaked in and bit at least six of the girls, sparking panic and outcry as the staff members rushed there. Three of the victim girls succumbed to the snake venom, and at least three others are reported to be critical, battling for life at the Gadchiroli District General Hospital – with the tragedy happening just a day after the World Tribal Day (09) celebrations. The deceased minor girls were identified as: Anu Koreti, 8, of Class II; Deepika Lakda, 12 of Class VI and Sushmita Mondal, 14, of Class VIII. Victim to Nagpur Among the injured is Deepa B. Madavi, 11, of Class V who is critical and she was flown in an air-ambulance to Nagpur’s GMC Hospital for advanced medi-care, said Gadchiroli Superintendent of Police M. Ramesh. Two other girls who are still in a serious condition are put on anti-venom treatment, and more than a dozen other frightened girls have been kept under observation as a precaution, informed the hospital’s medico Dr. Manish Meshram. Despite repeated attempts by ‘The Perfect Voice’, the head of the KLECDRI, Kowase, a four-time MLA and one-term MP and an ex-MoS for tribal affairs was not available for comments on the mishap at the ashram school. Govt to Probe The incident sparked outrage with Chief Minister Devendra Fadnavis and district Collector Avishyant Panda ordering an inquiry to ascertain how the reptile could have entered the hostel premises, whether protective and preventive measures were in place and if the school authorities had complied with prescribed safety norms. A comprehensive inspection of the safety arrangements at the school will also be undertaken by the local administration and the Tribal Development Department, and if lapses are found action will be taken against those responsible. The hospital has been directed to ensure that there is no deficiency in the treatment of the injured victims, Panda told media-persons. Co-Guardian Minister of Gadchiroli, Ashish Jaiswal has asked the district and medical authorities to ensure all necessary support and medical assistance to the students. He said further action would be taken after the TDD submits its probe report into the incident. Wadettiwar Slams Congress Legislature Party Leader Vijay Wadettiwar targeted the state government saying it must ensure the cleanliness of the hostel, regular inspections, and snake prevention measures. If this responsibility is not fulfilled, it is not mere negligence, but a serious carelessness that has led to the deaths of three innocent lives. “We don't need festivals, announcements, and speeches in the name of tribals; save their children's lives! Immediately investigate the Japtala incident, take strict action against the guilty, and the government must give an account of the deaths of these three innocent girl students,” demanded Wadettiwar, elected from Brahmapuri assembly seat in the Gadchiroli-Chimur LS constituency. The incident has raised questions about the safety and preparedness at such residential ashram schools intended to protect vulnerable tribal kids, while the grieving families are left wondering how a poisonous snake entered the hostel.

Economics With a Civilisational Soul

A reflection on the ideas, history, and philosophy that shaped The Economic DNA of Bharat.


In The Economic DNA of Bharat, I explore an alternative framework that places civilisation, ethics, and human dignity at the centre of economic thought.


Part philosophy, part policy discourse, and part civilisational reflection, the book offers a sweeping exploration of Bharat’s economic journey, from the Indus–Saraswati civilisation to the aspirations of an Atmanirbhar India. In writing it, I sought to bring together economic analysis with cultural and civilisational perspectives.


Beyond Numbers

A central argument of the book is that economics cannot be viewed merely through graphs and GDP indicators. To me, an economy is a living organism shaped by people, memory, culture, and moral responsibility.


As I write in the book: “To me, the economy of Bharat is not a graph. It is a living organism that breathes through every artisan’s hand, every farmer’s field, every mother’s kitchen, every child’s dream, and every elder’s wisdom.”


This perspective shapes the book’s approach throughout. Rather than presenting economics as a detached discipline, it examines economic ideas through the experiences of farmers, artisans, women, village communities, and indigenous knowledge systems. In doing so, it brings the human and cultural dimensions of economic development into sharper focus.


Legacy of Kumar

In the book, I examine the ideas of my late father, economist and visionary Paramjit Kumar, on economic sovereignty, self-reliance, and national development, while also tracing their influence on my own understanding of economics. His work sought to connect economic policy with national dignity and long-term societal well-being.


“He believed that true power lay not in bombs but in bread.”


I also explore his ideas on ethical public expenditure, decentralisation, food security, and self-reliance. A central argument explored in the book is that every fiscal decision carries not just economic consequences but moral ones as well.


Civilisational Ethos

I trace Bharat’s economic foundations through village republics, artisan guilds, temple economies, and ancient trade systems, arguing that India historically nurtured an economy rooted in trust, reciprocity, and collective welfare.


A recurring theme is the idea of the “emotional economy” — the belief that economic relationships extend beyond the exchange of goods and services to encompass social bonds and shared values. As the book notes, “Guilds of artisans, merchant caravans, and farming cooperatives did not merely trade goods; they traded trust, identity,

and belonging.”


The chapters discussing the Indus–Saraswati civilisation, Kautilya’s Arthashastra, and the relationship between Artha and Dharma present an alternative lens through which economic history can be viewed—not merely as commerce, but as civilisation-building.


Developmental Journey

I also examine contemporary India’s developmental trajectory, including post-Independence economic evolution, liberalisation, digital transformation, infrastructure expansion, and employment-generation initiatives within the broader context of national development.


From Skill India and Make in India to digital infrastructure and manufacturing reforms, I view these developments as part of a larger process of economic and civilisational renewal. Throughout, it emphasises the importance of inclusivity, self-reliance, and long-term sustainability.


“We must construct an economy not of emulation, but of integration.”


The emphasis throughout is not simply on growth, but on meaningful

growth—one that reaches villages, empowers women, supports artisans,

strengthens farmers, and creates opportunities for future generations.


Personal Reflections

Alongside its discussion of economic policy and development, the book incorporates personal reflections that help frame its broader themes and ideas.


Some of these reflections centre on my experience of learning economics from my father: “My classroom was my home. My professor was my father. My syllabus was

the soul of Bharat.”


These personal insights provide context for many of the perspectives explored throughout the book. They also underscore its central themes of civilisational continuity, economic self-reliance, and Bharat’s future development.


Economic Soul

Through this book, I explore Bharat as both an emerging economy and a civilisation with its own developmental and philosophical traditions. Drawing on historical examples, contemporary policy discussions, and personal reflections, the book examines themes such as economic sovereignty, self-reliance, social cohesion, and sustainable development. It also considers how these ideas may inform Bharat’s future trajectory in a rapidly changing global landscape.


My hope is that the book encourages readers to think about economics not only as a matter of production and consumption, but also as a reflection of culture, values, and collective purpose.

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