top of page

By:

Quaid Najmi

4 January 2025 at 3:26:24 pm

Seventy-six mayors ruled BMC since 1931

After four years, Mumbai to salute its first citizen Kishori Pednekar Vishwanath Mahadeshwar Snehal Ambekar Sunil Prabhu Mumbai: As the date for appointing Mumbai’s First Citizen looms closer, various political parties have adopted tough posturing to foist their own person for the coveted post of Mayor – the ‘face’ of the country’s commercial capital. Ruling Mahayuti allies Bharatiya Janata Party (BJP) and Shiv Sena have vowed that the city...

Seventy-six mayors ruled BMC since 1931

After four years, Mumbai to salute its first citizen Kishori Pednekar Vishwanath Mahadeshwar Snehal Ambekar Sunil Prabhu Mumbai: As the date for appointing Mumbai’s First Citizen looms closer, various political parties have adopted tough posturing to foist their own person for the coveted post of Mayor – the ‘face’ of the country’s commercial capital. Ruling Mahayuti allies Bharatiya Janata Party (BJP) and Shiv Sena have vowed that the city will get a ‘Hindu Marathi’ person to head India’s richest civic body, while the Opposition Shiv Sena (UBT)-Maharashtra Navnirman Sena also harbour fond hopes of a miracle that could ensure their own person for the post. The Maharashtra Vikas Aghadi (MVA) optimism stems from expectations of possible political permutations-combinations that could develop with a realignment of forces as the Supreme Court is hearing the cases involving the Shiv Sena-Nationalist Congress Party this week. Catapulted as the largest single party, the BJP hopes to install a first ever party-man as Mayor, but that may not create history. Way back in 1982-1983, a BJP leader Dr. Prabhakar Pai had served in the top post in Mumbai (then Bombay). Incidentally, Dr. Pai hailed from Udupi district of Karnataka, and his appointment came barely a couple of years after the BJP was formed (1980), capping a distinguished career as a city father, said experts. Originally a Congressman, Dr. Pai later shifted to the Bharatiya Janata Party, then back to Congress briefly, founded the Janata Seva Sangh before immersing himself in social activities. Second Administrator The 2026 Mayoral elections have evoked huge interest not only among Mumbaikars but across the country as it comes after nearly four years since the BMC was governed by an Administrator. This was only the second time in the BMC history that an Administrator was named after April 1984-May 1985. On both occasions, there were election-related issues, the first time the elections got delayed for certain reasons and the second time the polling was put off owing to Ward delimitations and OBC quotas as the matter was pending in the courts. From 1931 till 2022, Mumbai has been lorded over by 76 Mayors, men and women, hailing from various regions, backgrounds, castes and communities. They included Hindus, Muslims, Christians, Parsis, Sikhs, even a Jew, etc., truly reflecting the cosmopolitan personality of the coastal city and India’s financial powerhouse. In 1931-1932, the Mayor was a Parsi, J. B. Boman Behram, and others from his community followed like Khurshed Framji Nariman (after whom Nariman Point is named), E. A. Bandukwala, Minoo Masani, B. N. Karanjia and other bigwigs. There were Muslims like Hoosenally Rahimtoola, Sultan M. Chinoy, the legendary Yusuf Meherally, Dr. A. U. Memon and others. The Christian community got a fair share of Mayors with Joseph A. D’Souza – who was Member of Constituent Assembly representing Bombay Province for writing-approving the Constitution of India, M. U. Mascarenhas, P. A. Dias, Simon C. Fernandes, J. Leon D’Souza, et al. A Jew Elijah Moses (1937-1938) and a Sikh M. H. Bedi (1983-1984), served as Mayors, but post-1985, for the past 40 years, nobody from any minority community occupied the august post. During the silver jubilee year of the post, Sulochana M. Modi became the first woman Mayor of Mumbai (1956), and later with tweaks in the rules, many women ruled in this post – Nirmala Samant-Prabhavalkar (1994-1995), Vishakha Raut (997-1998), Dr. Shubha Raul (March 2007-Nov. 2009), Shraddha Jadhav (Dec. 2009-March 2012), Snehal Ambedkar (Sep. 2014-March 2017). The last incumbent (before the Administrator) was a government nurse, Kishori Pednekar (Nov. 2019-March 2022) - who earned the sobriquet of ‘Florence Nightingale’ of Mumbai - as she flitted around in her full white uniform at the height of the Covid-19 Pandemic, earning the admiration of the citizens. Mumbai Mayor – high-profile post The Mumbai Mayor’s post is considered a crucial step in the political ladder and many went on to become MLAs, MPs, state-central ministers, a Lok Sabha Speaker, Chief Ministers and union ministers. The formidable S. K. Patil was Mayor (1949-1952) and later served in the union cabinets of PMs Jawaharlal Nehru, Lah Bahadur Shastri and Indira Gandhi; Dahyabhai V. Patel (1954-1955) was the son of India’s first Home Minister Sardar Vallabhbhai Patel; Manohar Joshi (1976-1977) became the CM of Maharashtra, later union minister and Speaker of Lok Sabha; Chhagan Bhujbal (1985-1986 – 1990-1991) became a Deputy CM.

Ending Dowry, Empowering Women

Despite laws and awareness, dowry persists through loopholes, silence, and social pressure—a modern evil masquerading as tradition.

Marriage is a sacred bond built on love, respect, care, and support. Traditionally, gifts of cash or gold were blessings from the family to the couple. Over time, this custom has grown into a financial burden, particularly for the bride’s family, often driven by social status and expectations.


Today, dowry is often viewed as a business transaction. Escalating demands can lead to mental or physical abuse or even threats of divorce. This deep-rooted social evil continues to haunt society, damaging countless lives while largely going unchecked.


Despite strict laws by the Indian government making dowry a punishable offence and widespread awareness of its harmful effects, the practice continues. Why hasn't it faded?


Tradition: Many justify dowry in the name of tradition. Weddings are seen as sacred occasions, and families often hesitate to break from long-standing customs—even when they impose a heavy burden on the bride’s family.


Status Symbol: For many, dowry has become a matter of status—the bigger the car or the cash, the higher the perceived prestige of both families. Even when beyond their means, families host lavish weddings and shower the groom’s side with expensive gifts. Greed and the relentless pursuit of social standing have fuelled this trend, turning it into a competition.


Despite knowing it leads to crippling debt, the practice continues—and has tragically contributed to rising crimes against women, including suicides and murders of brides.


Lack of Strict Enforcement: Although dowry is legally punishable, poor implementation and enforcement allow it to persist. Loopholes—such as unregulated gift exchanges—indirectly enable the practice to continue unchecked.


Gender Inequality and Lack of Education: A key driver of this harmful system is the unequal treatment of boys and girls, with sons often viewed as superior. Limited education further deepens these biases, allowing regressive attitudes to thrive.


Financial Burden: Parents raise their daughters with love, hoping to see them happily settled. Yet, from the moment a girl is born, many families begin saving for her wedding, often taking out large loans or borrowing from relatives to meet dowry demands.


Compromised Standard of Living: The cost of meeting such expectations can drain a family's resources, forcing them to lower their standard of living and spend years repaying debts.


Emotional Stress: The groom’s family may compare gifts, passing sarcastic or hurtful remarks that leave the bride and her parents emotionally drained, humiliated, and depressed.


Physical Abuse: What begins as taunts or emotional cruelty can escalate into physical violence, especially when fresh demands go unmet. Disturbingly, many women facing such abuse feel driven to end their lives, unable to cope with the relentless pressure and trauma.


Solutions to eradicate the dowry system

Education: Promoting education that fosters critical thinking and rationality is essential to challenge and dismantle the belief systems that sustain harmful practices like dowry.


Empowering Women: Instead of saving for a lavish wedding or a “settled” groom, it is far wiser to invest in a girl’s education, enabling her to become independent and self-reliant. Women should be encouraged to continue working after marriage and childbirth, focusing on personal growth and productivity to resist societal pressure.

Awareness programmes should equip women with knowledge of their legal rights and how to safeguard themselves against abuse. Most importantly, girls must be empowered to make informed choices—selecting partners who respect them, make no financial demands, and value them as equals.


Gender Equality: True change begins with equality. From an early age, both boys and girls must be taught that neither gender is superior or inferior. Challenging gender stereotypes is vital to ending regressive traditions like the dowry system.


Along with the government, society should join hands to eradicate this evil system. The existing law should be made more stringent, thereby tightening the noose around perpetrators.


My husband and I chose a simple Arya Samaj wedding with just 12–15 close family members, followed by a modest lunch. I feel blessed to have a partner who made no demands—we seek only our families’ blessings, not gifts.


We teach our teenage daughter to make the right choice—to be welcomed as a gift into her new life, with pride, not fear.


(The writer is an educator based in Thane.)

Comments


bottom of page