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By:

Quaid Najmi

4 January 2025 at 3:26:24 pm

Seventy-six mayors ruled BMC since 1931

After four years, Mumbai to salute its first citizen Kishori Pednekar Vishwanath Mahadeshwar Snehal Ambekar Sunil Prabhu Mumbai: As the date for appointing Mumbai’s First Citizen looms closer, various political parties have adopted tough posturing to foist their own person for the coveted post of Mayor – the ‘face’ of the country’s commercial capital. Ruling Mahayuti allies Bharatiya Janata Party (BJP) and Shiv Sena have vowed that the city...

Seventy-six mayors ruled BMC since 1931

After four years, Mumbai to salute its first citizen Kishori Pednekar Vishwanath Mahadeshwar Snehal Ambekar Sunil Prabhu Mumbai: As the date for appointing Mumbai’s First Citizen looms closer, various political parties have adopted tough posturing to foist their own person for the coveted post of Mayor – the ‘face’ of the country’s commercial capital. Ruling Mahayuti allies Bharatiya Janata Party (BJP) and Shiv Sena have vowed that the city will get a ‘Hindu Marathi’ person to head India’s richest civic body, while the Opposition Shiv Sena (UBT)-Maharashtra Navnirman Sena also harbour fond hopes of a miracle that could ensure their own person for the post. The Maharashtra Vikas Aghadi (MVA) optimism stems from expectations of possible political permutations-combinations that could develop with a realignment of forces as the Supreme Court is hearing the cases involving the Shiv Sena-Nationalist Congress Party this week. Catapulted as the largest single party, the BJP hopes to install a first ever party-man as Mayor, but that may not create history. Way back in 1982-1983, a BJP leader Dr. Prabhakar Pai had served in the top post in Mumbai (then Bombay). Incidentally, Dr. Pai hailed from Udupi district of Karnataka, and his appointment came barely a couple of years after the BJP was formed (1980), capping a distinguished career as a city father, said experts. Originally a Congressman, Dr. Pai later shifted to the Bharatiya Janata Party, then back to Congress briefly, founded the Janata Seva Sangh before immersing himself in social activities. Second Administrator The 2026 Mayoral elections have evoked huge interest not only among Mumbaikars but across the country as it comes after nearly four years since the BMC was governed by an Administrator. This was only the second time in the BMC history that an Administrator was named after April 1984-May 1985. On both occasions, there were election-related issues, the first time the elections got delayed for certain reasons and the second time the polling was put off owing to Ward delimitations and OBC quotas as the matter was pending in the courts. From 1931 till 2022, Mumbai has been lorded over by 76 Mayors, men and women, hailing from various regions, backgrounds, castes and communities. They included Hindus, Muslims, Christians, Parsis, Sikhs, even a Jew, etc., truly reflecting the cosmopolitan personality of the coastal city and India’s financial powerhouse. In 1931-1932, the Mayor was a Parsi, J. B. Boman Behram, and others from his community followed like Khurshed Framji Nariman (after whom Nariman Point is named), E. A. Bandukwala, Minoo Masani, B. N. Karanjia and other bigwigs. There were Muslims like Hoosenally Rahimtoola, Sultan M. Chinoy, the legendary Yusuf Meherally, Dr. A. U. Memon and others. The Christian community got a fair share of Mayors with Joseph A. D’Souza – who was Member of Constituent Assembly representing Bombay Province for writing-approving the Constitution of India, M. U. Mascarenhas, P. A. Dias, Simon C. Fernandes, J. Leon D’Souza, et al. A Jew Elijah Moses (1937-1938) and a Sikh M. H. Bedi (1983-1984), served as Mayors, but post-1985, for the past 40 years, nobody from any minority community occupied the august post. During the silver jubilee year of the post, Sulochana M. Modi became the first woman Mayor of Mumbai (1956), and later with tweaks in the rules, many women ruled in this post – Nirmala Samant-Prabhavalkar (1994-1995), Vishakha Raut (997-1998), Dr. Shubha Raul (March 2007-Nov. 2009), Shraddha Jadhav (Dec. 2009-March 2012), Snehal Ambedkar (Sep. 2014-March 2017). The last incumbent (before the Administrator) was a government nurse, Kishori Pednekar (Nov. 2019-March 2022) - who earned the sobriquet of ‘Florence Nightingale’ of Mumbai - as she flitted around in her full white uniform at the height of the Covid-19 Pandemic, earning the admiration of the citizens. Mumbai Mayor – high-profile post The Mumbai Mayor’s post is considered a crucial step in the political ladder and many went on to become MLAs, MPs, state-central ministers, a Lok Sabha Speaker, Chief Ministers and union ministers. The formidable S. K. Patil was Mayor (1949-1952) and later served in the union cabinets of PMs Jawaharlal Nehru, Lah Bahadur Shastri and Indira Gandhi; Dahyabhai V. Patel (1954-1955) was the son of India’s first Home Minister Sardar Vallabhbhai Patel; Manohar Joshi (1976-1977) became the CM of Maharashtra, later union minister and Speaker of Lok Sabha; Chhagan Bhujbal (1985-1986 – 1990-1991) became a Deputy CM.

Erratic Leadership and A Fractured Maratha Agitation

Updated: Nov 18, 2024

Manoj Jarange-Patil

With days left for the big bang on November 20, Maharashtra’s political landscape has shifted dramatically as a once-unified Maratha reservation movement, which was poised to play a decisive role in the Marathwada region, is now in disarray.


This is largely due to the erratic leadership of Manoj Jarange-Patil, who, until recently, held an almost messianic sway over the community in Marathwada. What began as an intense, widespread agitation for Maratha quotas in government jobs and education has turned into a fragmented political force.


As campaign picked with fervour post-Diwali, the Maratha reservation issue began dominating discussions as expected, particularly in Marathwada, a region of 46 seats that has long been the epicentre of the movement. Jarange Patil, who had emerged as a prominent leader of the agitation, had been expected to contest elections in Marathwada, capitalizing on the anger and discontent among Maratha voters. His calls for a stronger stand on the reservation issue had galvanized a significant portion of the Maratha community, who appeared ready to make their voice heard at the ballot box.


However, in a shocking turn of events, Patil declared in a press conference that he would not contest the election. The announcement stunned his supporters and left many within the Maratha community questioning his motivations. The sudden shift in strategy has created widespread confusion, with activists and leaders unsure of how to proceed.


For the past two months, Patil’s supporters had been preparing for a major electoral push, with many planning to field candidates against sitting politicians, particularly those from the ruling coalition. But with Patil’s abrupt decision to step back, the momentum has dissipated.


The Maratha community, which had shown unprecedented unity and organizational strength, is now grappling with a leadership vacuum. Local activists, who had been mobilizing under Patil’s banner, are now struggling to decide whether to continue with their efforts, support established political players, or back new, untested candidates. Interviews with some of Patil’s closest associates suggest there is growing disillusionment among the rank and file. They point to Patil’s inconsistent approach, which has ranged from distancing himself entirely from electoral politics to urging supporters to take on existing politicians. Yet, there has been little clarity on whom to support or whom to oppose.


As a result, the once-strong Maratha vote bank is now fractured across multiple constituencies. Brothers, once united in their support for the same cause, are now backing different candidates. The agitation that once promised to be a game-changer in Marathwada has splintered into a confusing and uncertain political landscape. The lack of direction and unity within the movement is complicating the situation further.


Meanwhile, the Muslim vote, which played a decisive role in the Lok Sabha election this year, is also showing signs of fragmentation. Much like the Marathas, the Muslim community, which had coalesced around a shared interest then, now seems divided in its approach to the state elections. The absence of a clear leader or a united front has left many voters uncertain, which could shift the electoral dynamics in unexpected ways.


What had once been a clear-cut, two- or three-way contest is now shaping up to be a much more complex and fluid battle. The splintering of the Maratha vote, combined with a fractured Muslim vote, means that many constituencies could see multi-cornered contests, with no clear front-runner emerging. As the dust settles from Patil’s surprise announcement, one thing is certain: the electoral landscape in Maharashtra has shifted. The results of the upcoming assembly elections may look very different from the Lok Sabha outcome, with the once-unified Maratha and Muslim votes no longer the decisive forces they were a few months ago.


(The author is an IT professional. Views personal.)

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