top of page

By:

Correspondent

21 August 2024 at 10:20:16 am

Crimson Rot

For decades, Kerala’s Marxists had cultivated an image of ideological austerity by speaking the language of class struggle and public morality while portraying their opponents as corrupt bourgeois opportunists. The CPI(M), particularly under former Chief Minister Pinarayi Vijayan, had perfected this moral theatre. Today, with its political fortunes on the wane, the party’s carefully constructed halo is collapsing under the weight of its own contradictions. The Enforcement Directorate raids...

Crimson Rot

For decades, Kerala’s Marxists had cultivated an image of ideological austerity by speaking the language of class struggle and public morality while portraying their opponents as corrupt bourgeois opportunists. The CPI(M), particularly under former Chief Minister Pinarayi Vijayan, had perfected this moral theatre. Today, with its political fortunes on the wane, the party’s carefully constructed halo is collapsing under the weight of its own contradictions. The Enforcement Directorate raids connected to the CMRL ‘monthly payment’ scandal symbolise the unravelling of a political mythology built over generations. The raids at the residences linked to Vijayan, his daughter Veena Vijayan, and former minister Mohammed Riyas expose a deeply embarrassing spectacle for a party that lectured the nation about probity and ideological purity. The case concerns Cochin Minerals and Rutile Ltd, which allegedly paid Rs. 1.72 crore to Veena Vijayan’s firm, Exalogic Solutions between 2017 and 2020 for consultancy and software services that investigators allege were never actually rendered. According to findings flagged by the Income Tax Settlement Board, these payments allegedly continued because of her “relationship with a prominent person.” This is the oldest form of capitalist cronyism, family connections functioning as political currency. The comrades who once thundered against “bourgeois exploitation” by the likes of Adani now find themselves defending precisely the ecosystem of privilege they claimed to despise. The hypocrisy is staggering. Under Vijayan, the CPI(M) had increasingly ceased to resemble a cadre-based ideological movement and instead acquired the traits of a tightly centralised family enterprise. Despite Kerala’s Marxists fiercely denouncing personality cults, they constructed one of their own around Vijayan’s dominating personality. The most revealing aspect of this scandal has been the collapse of moral legitimacy. The Indian Left long claimed that while others amassed wealth, communists alone stood with clean hands. That illusion has steadily eroded across India, but nowhere is its collapse more dramatic than in Kerala. The party that once romanticised workers now appears inseparable from elite privilege. Its leaders move within circles of influence, patronage and dynastic entitlement strikingly similar to the political classes they once condemned. Kerala’s Marxists increasingly resemble what George Orwell warned revolutions often become: new aristocracies wearing the vocabulary of equality. Vijayan may continue to dismiss the allegations as attempts to tarnish his image. His loyalists may continue shouting conspiracy. But public perception has irrevocably shifted. The image of ED officials entering the former Chief Minister’s residence while probing payments linked to his daughter is politically devastating, irrespective of eventual legal outcomes. Skeletons are tumbling from the cupboard because the cupboard itself was built on deception. The tragedy is that a movement which once promised moral seriousness and ideological discipline has descended into the very decadence it spent decades denouncing. Kerala’s self-proclaimed moral vanguard now stands exposed by the very decadence it once claimed to fight. The comrades preached revolution. What they perfected instead was entitlement.

India Cannot Run on ‘Indian Time’

From late meetings to delayed projects, India’s casual attitude to punctuality carries an invisible national cost.

AI generated image
AI generated image

My earlier article on the W2K problem argued that our working weeks are limited and should not be wasted casually. This article takes that idea further and looks at a larger social habit: the culture of not valuing time seriously.


Timekeeping began with shadows, stars, sundials and water clocks. Today, however, a second is defined with extraordinary precision as exactly 9,192,631,770 vibrations of cesium-133 atoms. Atomic clocks support GPS, banking, mobile networks, aviation, scientific research, and digital communication. Humanity can now measure time with astonishing accuracy, yet many societies, including ours, continue to treat appointments and schedules casually.


Most people look at a clock to know the time, but a wiser person looks at a clock to understand how an organized society works. Modern life depends on millions of people following shared timings. A country runs not just on high infrastructure and cutting-edge technology, but on people honouring schedules and commitments.


Importance of Time

Human societies understood the importance of time long before wristwatches and smartphones appeared. Ancient cultures carefully tracked seasons, stars and planetary movements. India, too, had developed highly advanced systems of astronomy and calendars. The observatories of Jantar Mantar show how seriously time and astronomy were once studied in our country.


Ancient Indian texts like the ‘Surya Siddhanta’ described remarkably sophisticated systems of time measurement, ranging from large cosmic cycles down to tiny fractions of time. Indian thought treated time not simply as a practical necessity, but as a powerful cosmic principle. In the Bhagavad Gita, Krishna famously declares, “I am Time.” Ancient Indian traditions also attached great importance to the timing of rituals, agriculture, astronomy, and daily life.


A civilization that once organized prayers, temple rituals, agriculture, and astronomy around carefully observed timings now treats delay with surprising casualness.


Mechanical clocks transformed the world. The Industrial Revolution succeeded not only because of machines, but because people learned to work according to disciplined schedules. Even today, economies depend on coordinated functioning between millions of people and institutions. The real challenge today is creating a social culture that values punctuality.


This is where we often fail. We have normalized a phrase called “Indian Time,” which usually means that announced timings are not expected to be followed seriously. A program scheduled for 10 a.m. may begin much later because the chief guest is “on the way,” organizers are “waiting for a few more people,” or preparations are still incomplete. The audience waits patiently because everyone expects a delay, and slowly, delay becomes accepted social behaviour.


This habit affects everyday life in countless invisible ways. Weddings begin late because guests expect delays. Public functions start behind schedule because organizers assume people will not arrive on time. Important meetings are postponed because some participants are “just reaching.” Television debates begin late, conferences run behind schedule, and official events stretch endlessly. Over time, people stop feeling guilty about wasting the time of others. Delays become normal, and punctuality begins to look unusual.


But delay is never harmless. If twenty people wait fifteen minutes for a delayed meeting, five human hours are lost. When this happens repeatedly across offices, hospitals, courts, conferences and public institutions, the national loss becomes enormous. Government data show that delays in large infrastructure projects have led to cost overruns running into several lakh crore rupees. Delay is therefore not a small inconvenience. It is an invisible economic burden created by poor time discipline.


Long-term Consequences

The consequences go far beyond economics. As delays become routine, people stop trusting schedules. Institutions lose credibility, and daily life becomes filled with unnecessary buffers and uncertainty. Gradually, lower expectations become acceptable. People begin leaving early for simple appointments because they no longer trust traffic, systems or announced timings. In the long run, society starts spending more energy managing uncertainty than improving efficiency.


Science itself teaches us the importance of time. Albert Einstein showed that time is deeply connected with motion, gravity and space. Yet despite such scientific understanding, everyday behaviour often remains careless about punctuality. Relativity may explain the universe, but it cannot justify arriving thirty minutes late for a meeting.


India presents an interesting contradiction. We produce world-class software, and scientific talent for highly time-sensitive global systems, yet in everyday public life, we often tolerate delays very easily. We dream in nanoseconds while functioning in “roughly half an hour.”


Countries known for efficiency did not become efficient accidentally. Japan’s railway system is admired not only because of technology, but because punctuality is treated seriously. Switzerland is respected worldwide because keeping time is considered part of basic civic behaviour and consideration for others.


This issue goes far beyond punctuality. Valuing time is ultimately about valuing fellow human beings. When patients wait endlessly in hospitals, when public programmes begin late, when files move slowly through offices, and when conferences continue without purpose, people receive a silent message that their time is not very valuable.


Technology alone cannot solve this problem. The deeper issue lies in habits that society has slowly stopped questioning.


There is a pressing for the negative phrase ‘Indian Time’ to disappear from our vocabulary because it turns indiscipline into identity. India does not need a cultural excuse for delay. A country aspiring to lead in science, manufacturing, technology and innovation cannot function on elastic schedules.


As Benjamin Franklin wisely observed, “Lost time is never found again.” Time is not merely passing around us. We are passing through it. Every great civilization learned how to measure time. The successful ones also learned how to value it.


(The writer is an ANRF Prime Minister Professor at COEP Technological University, Pune, and former Director of the Agharkar Research Institute, Pune. Views personal.)

Comments

bottom of page