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By:

Quaid Najmi

4 January 2025 at 3:26:24 pm

Seventy-six mayors ruled BMC since 1931

After four years, Mumbai to salute its first citizen Kishori Pednekar Vishwanath Mahadeshwar Snehal Ambekar Sunil Prabhu Mumbai: As the date for appointing Mumbai’s First Citizen looms closer, various political parties have adopted tough posturing to foist their own person for the coveted post of Mayor – the ‘face’ of the country’s commercial capital. Ruling Mahayuti allies Bharatiya Janata Party (BJP) and Shiv Sena have vowed that the city...

Seventy-six mayors ruled BMC since 1931

After four years, Mumbai to salute its first citizen Kishori Pednekar Vishwanath Mahadeshwar Snehal Ambekar Sunil Prabhu Mumbai: As the date for appointing Mumbai’s First Citizen looms closer, various political parties have adopted tough posturing to foist their own person for the coveted post of Mayor – the ‘face’ of the country’s commercial capital. Ruling Mahayuti allies Bharatiya Janata Party (BJP) and Shiv Sena have vowed that the city will get a ‘Hindu Marathi’ person to head India’s richest civic body, while the Opposition Shiv Sena (UBT)-Maharashtra Navnirman Sena also harbour fond hopes of a miracle that could ensure their own person for the post. The Maharashtra Vikas Aghadi (MVA) optimism stems from expectations of possible political permutations-combinations that could develop with a realignment of forces as the Supreme Court is hearing the cases involving the Shiv Sena-Nationalist Congress Party this week. Catapulted as the largest single party, the BJP hopes to install a first ever party-man as Mayor, but that may not create history. Way back in 1982-1983, a BJP leader Dr. Prabhakar Pai had served in the top post in Mumbai (then Bombay). Incidentally, Dr. Pai hailed from Udupi district of Karnataka, and his appointment came barely a couple of years after the BJP was formed (1980), capping a distinguished career as a city father, said experts. Originally a Congressman, Dr. Pai later shifted to the Bharatiya Janata Party, then back to Congress briefly, founded the Janata Seva Sangh before immersing himself in social activities. Second Administrator The 2026 Mayoral elections have evoked huge interest not only among Mumbaikars but across the country as it comes after nearly four years since the BMC was governed by an Administrator. This was only the second time in the BMC history that an Administrator was named after April 1984-May 1985. On both occasions, there were election-related issues, the first time the elections got delayed for certain reasons and the second time the polling was put off owing to Ward delimitations and OBC quotas as the matter was pending in the courts. From 1931 till 2022, Mumbai has been lorded over by 76 Mayors, men and women, hailing from various regions, backgrounds, castes and communities. They included Hindus, Muslims, Christians, Parsis, Sikhs, even a Jew, etc., truly reflecting the cosmopolitan personality of the coastal city and India’s financial powerhouse. In 1931-1932, the Mayor was a Parsi, J. B. Boman Behram, and others from his community followed like Khurshed Framji Nariman (after whom Nariman Point is named), E. A. Bandukwala, Minoo Masani, B. N. Karanjia and other bigwigs. There were Muslims like Hoosenally Rahimtoola, Sultan M. Chinoy, the legendary Yusuf Meherally, Dr. A. U. Memon and others. The Christian community got a fair share of Mayors with Joseph A. D’Souza – who was Member of Constituent Assembly representing Bombay Province for writing-approving the Constitution of India, M. U. Mascarenhas, P. A. Dias, Simon C. Fernandes, J. Leon D’Souza, et al. A Jew Elijah Moses (1937-1938) and a Sikh M. H. Bedi (1983-1984), served as Mayors, but post-1985, for the past 40 years, nobody from any minority community occupied the august post. During the silver jubilee year of the post, Sulochana M. Modi became the first woman Mayor of Mumbai (1956), and later with tweaks in the rules, many women ruled in this post – Nirmala Samant-Prabhavalkar (1994-1995), Vishakha Raut (997-1998), Dr. Shubha Raul (March 2007-Nov. 2009), Shraddha Jadhav (Dec. 2009-March 2012), Snehal Ambedkar (Sep. 2014-March 2017). The last incumbent (before the Administrator) was a government nurse, Kishori Pednekar (Nov. 2019-March 2022) - who earned the sobriquet of ‘Florence Nightingale’ of Mumbai - as she flitted around in her full white uniform at the height of the Covid-19 Pandemic, earning the admiration of the citizens. Mumbai Mayor – high-profile post The Mumbai Mayor’s post is considered a crucial step in the political ladder and many went on to become MLAs, MPs, state-central ministers, a Lok Sabha Speaker, Chief Ministers and union ministers. The formidable S. K. Patil was Mayor (1949-1952) and later served in the union cabinets of PMs Jawaharlal Nehru, Lah Bahadur Shastri and Indira Gandhi; Dahyabhai V. Patel (1954-1955) was the son of India’s first Home Minister Sardar Vallabhbhai Patel; Manohar Joshi (1976-1977) became the CM of Maharashtra, later union minister and Speaker of Lok Sabha; Chhagan Bhujbal (1985-1986 – 1990-1991) became a Deputy CM.

Is India Tolerant of Feminist Protests?

Updated: Nov 15, 2024

India Tolerant of Feminist Protests

Freedom of expression is a broad concept that cannot be explained simply. Expression includes what we speak, what we eat, how we react, what we wear, and much more. When I set out for work, I look into the mirror and decide what to wear; I just wear it. My loved ones express opinions, but they don’t dictate. If I don’t have something, I buy it with just a click on any shopping app. Irrespective of whether I am a working woman or a homemaker, I admit, I am blessed. I chose my educational path, I chose my career, I chose my life partner, I chose to quit work for kids, I chose to resume my profession, I chose what I eat, I decided what I wear. However, many are not blessed to have the independence to even make basic decisions in life. Being born and brought up in India, more so in Mumbai, my upbringing and broad-minded family allow me the freedom to express, decide, and protest.


As the theory of relativity rightly explains, compared to some countries, India is relatively a safe place for women who can raise their voices and still hope to lead a safe life. Especially in comparison to some Islamic countries where women do not even breathe without a man’s permission, India seems much more tolerant. In some countries like Iran, Dubai, and Pakistan, women are so suppressed that their frustration either finds a drastic path to explode into the world of freedom or they choose the most uncomfortable paths to feel relieved. In countries like Syria, women may look up to the women in Iran and Afghanistan who dare to protest. A recent example of an Iranian female student who was arrested after she stripped in protest against alleged assault by security guards over an improper hijab. Many countries witness horrible repercussions for women after they raise their voices. Some countries give them the right to express themselves freely by law, while others don’t. Many women like Malala Yusufzai have paid a huge price for objecting to the norms. Movements against the oppression of women in Iran, Pakistan, Afghanistan, and many such Islamic countries are not new to our knowledge. Some women chose to protest, after which they faced horrible consequences from the moral policing monitors, while others unknowingly fell prey to mob lynching after their attire didn’t match the ideology of the fanatics. For example, just a few months ago, in early 2024, Syeda Shehrbano Naqvi of Pakistan saved a teenage girl in Lahore from falling prey to horrible consequences after an angry mob accused her of blasphemy after mistaking the Arabic calligraphy printed on her dress for verses from the Quran.


Some women lack the courage to defy societal norms and openly seek discreet ways to fulfill their desires. Mumbai-based photographer Veena Gokhale shared how a Sheikh's daughter in Dubai secretly hired her for a bikini photoshoot, expressing her frustration with always being fully covered."


While I’m grateful for my freedom, it’s too simplistic to generalise India’s approach to women. Many areas still dictate what women must do. Not a single day the sun sets without bringing unfortunate news of a woman or a child being harassed, raped, or murdered in India. Women's safety has long been a concern across both cities and villages in India. Safety concerns keep many women from relocating to the national capital. Children face harassment in school vans. From domestic violence and dowry deaths to gang rapes and daily harassment in crowded spaces, women in India constantly struggle to lead a safe, healthy life of their choice. So, the question remains: what is the difference between India and these oppressive countries? The difference is that India's approach to the protests raised was in contrast to that of others. Take the classic example of the 2008 protest by a young lady in Gujarat. It was the same way of protest that the Iranian girl chose. 22-year-old Pooja Chouhan had taken to the streets of Rajkot in undergarments in protest against police inaction in arresting her husband and in-laws who were allegedly abusing her mentally and physically over dowry demands. Was she killed or arrested after that? The answer is no. Rajkot police arrested Chouhan’s husband and others involved and initiated a probe into her grievances within 24 hours of her protest. She chose to take an extreme step to be heard, and her voice was heard. While India has a long way to go in ensuring equal rights for women and safety for women in all corners of its landscape, India’s legal system has allowed India to be tolerant of thoughts and counter thoughts that pave the way to break age-old stereotypes.

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