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By:

Minal Sancheti

2 May 2026 at 12:26:53 pm

Funeral for animals

Mumbai: On the occasion of National Animal Rights Day, a funeral was held for all the voiceless creatures that humans have killed for selfish reasons. The act was a campaign and was a brainchild of Animal Climate and Health in collaboration with Our Planet Theirs Too. The purpose was to spread awareness about animal cruelty. The campaign took place at Carter Road Amphitheatre and so a crowd of both young and old supported the cause. Speaking about animal cruelty, recently the internet was...

Funeral for animals

Mumbai: On the occasion of National Animal Rights Day, a funeral was held for all the voiceless creatures that humans have killed for selfish reasons. The act was a campaign and was a brainchild of Animal Climate and Health in collaboration with Our Planet Theirs Too. The purpose was to spread awareness about animal cruelty. The campaign took place at Carter Road Amphitheatre and so a crowd of both young and old supported the cause. Speaking about animal cruelty, recently the internet was flooded with a viral video of a group of men at Mira Road taking a piglet to a locality where goats were brought for religious sacrifice. Aparjita Ashish, the founder and director of Animal Climate and Health said, “It is an act of cruelty to kill animals for religious sacrifice but to protest against this they were harassing a baby pig. The poor pig was screaming for his life. So how’s that right? If you want to protest, protest peacefully.” Ashish also comments on the Apex Judiciary’s decision of euthanising terminally ill dogs, “If the dog has a serious illness like rabies and is in a lot of pain, with a doctor’s permission and in a peaceful manner, they should be euthanised. The apex court also spoke about the ABC or animal birth control which if done with correct procedures, can help bring down issues related to the stray dogs. Many times the process is wrong so the animals become subject to cruelty.” She even added that the strays should not be displaced as that will leave them confused. This is also an act of ill treatment. The occasion saw a large number of gatherers. According to the campaigners, being vegan is not just for protecting animals but also for the climate. Ashish explained, “If you see the name of our NGO, it is Animal Climate and Health. So we also talk about the impact of consuming animal products on the environment.” She gives an example of how methane gas is produced because of the dairy animals and how the food and resources to breed animals are so much that it affects the environment. The supporters who participated in the campaign said they also noticed many health benefits of going vegan. Anil Nagpal, a senior citizen and volunteer with the organisation said, “For many years I was going through ill health. I tried every treatment but nothing really helped much. But then someone convinced me to go vegan and since that time my health has improved drastically. After this many people in my circles who used to eat animal products have given up.” When asked what his protein sources are, he said, “I eat lentils and legumes. Vegetables also contain protein.” Ashish claimed that humans have an ego that makes them think they are above animals.

Lingua Pragmatica

Updated: Mar 20, 2025

As Southern leaders like M.K. Stalin rage against Hindi, Andhra Pradesh’s Chief Minister Chandrababu Naidu offers a model of pragmatism over parochialism.

Chandrababu Naidu
Andhra Pradesh

Amid the cacophony of opposition in southern states to Hindi, Andhra Pradesh CM N. Chandrababu Naidu has taken a markedly pragmatic stance by remarking recently in the state Assembly that there was no harm in learning other languages. Hindi, Naidu noted, was useful for communication across India, particularly in political and commercial hubs like Delhi. His remarks, though avoiding explicit mention of the NEP, were widely seen as an endorsement of multilingualism and a rebuke to the linguistic chauvinism that has gripped parts of the South.


Few issues in India stir political passions quite like language. It is not merely a means of communication but a marker of identity, a relic of colonial resistance, and a source of political mobilization. In the southern states, where anti-Hindi sentiment has long been entrenched, the National Education Policy (NEP) 2020 and its three-language formula have reignited old tensions. No state embodies this defiance more than Tamil Nadu, where the ruling Dravida Munnetra Kazhagam (DMK) led by M.K. Stalin has framed the policy as an assault on its linguistic autonomy.


Naidu’s words, welcomed by his ally and Deputy Chief Minister Pawan Kalyan, mark a sharp contrast with the DMK’s position. Tamil Nadu’s hostility towards Hindi dates back to the 1930s, when C. Rajagopalachari’s attempt to introduce it in schools met with fierce resistance. The anti-Hindi agitations of the 1960s cemented the DMK’s ideological stance, with its first Chief Minister, C.N. Annadurai, famously warning that Hindi imposition could push Tamil Nadu towards secession.


The question, however, is whether this rigid opposition serves Tamil Nadu’s interests. While Stalin, with an eye to the upcoming Tamil Nadu Assembly polls, has been relentlessly portraying Hindi as a threat to his state’s regional identity, Naidu, a partner of the BJP-led Centre, is framing it as a tool for economic mobility. His argument is not that Hindi should replace Telugu or English but that it offers a competitive advantage.


The economic case for multilingualism is compelling. Indians who speak multiple languages tend to have better job prospects, higher earnings and greater geographic mobility. Andhra Pradesh’s Telugu-speaking diaspora is a case in point. Telugus make up a significant proportion of Indian-origin professionals in the United States, the Gulf, and Southeast Asia as Naidu pointed out, hinting that this success story was built not on linguistic rigidity but on adaptability.


In a country where inter-state migration is rising and where Hindi remains the most widely spoken language, refusing to learn it amounts to self-imposed isolation. Tamil Nadu’s approach, by contrast, risks limiting its youth. The DMK government has refused to implement the three-language policy, keeping schools strictly bilingual with Tamil and English. Its justification that Hindi is not necessary for global success could be true in a narrow sense but ignores the domestic context. If Tamil filmmakers can dub their movies into Hindi to expand their audience, why should Tamil students be denied access to the language that could open more doors for them within India?


The DMK has accused successive central governments, particularly under the Bharatiya Janata Party (BJP), of pushing Hindi at the expense of regional languages. Yet, rejecting Hindi outright is an overcorrection. The reality is that Hindi is an important language in India’s economic and political landscape. Naidu’s position, one of accommodation rather than confrontation, offers a middle ground that other Southern leaders would do well to consider.


Some states already recognize this. Karnataka, despite its own history of linguistic pride, has allowed Hindi to be taught as an optional language. Kerala, whose migrants work in Hindi-speaking regions and the Gulf, has been less hostile to Hindi education. Naidu’s model, balancing regional identity with practical necessity, offers a way forward. Languages should be embraced, not politicized. Southern leaders would do well to listen to him.

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