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By:

Quaid Najmi

4 January 2025 at 3:26:24 pm

Seventy-six mayors ruled BMC since 1931

After four years, Mumbai to salute its first citizen Kishori Pednekar Vishwanath Mahadeshwar Snehal Ambekar Sunil Prabhu Mumbai: As the date for appointing Mumbai’s First Citizen looms closer, various political parties have adopted tough posturing to foist their own person for the coveted post of Mayor – the ‘face’ of the country’s commercial capital. Ruling Mahayuti allies Bharatiya Janata Party (BJP) and Shiv Sena have vowed that the city...

Seventy-six mayors ruled BMC since 1931

After four years, Mumbai to salute its first citizen Kishori Pednekar Vishwanath Mahadeshwar Snehal Ambekar Sunil Prabhu Mumbai: As the date for appointing Mumbai’s First Citizen looms closer, various political parties have adopted tough posturing to foist their own person for the coveted post of Mayor – the ‘face’ of the country’s commercial capital. Ruling Mahayuti allies Bharatiya Janata Party (BJP) and Shiv Sena have vowed that the city will get a ‘Hindu Marathi’ person to head India’s richest civic body, while the Opposition Shiv Sena (UBT)-Maharashtra Navnirman Sena also harbour fond hopes of a miracle that could ensure their own person for the post. The Maharashtra Vikas Aghadi (MVA) optimism stems from expectations of possible political permutations-combinations that could develop with a realignment of forces as the Supreme Court is hearing the cases involving the Shiv Sena-Nationalist Congress Party this week. Catapulted as the largest single party, the BJP hopes to install a first ever party-man as Mayor, but that may not create history. Way back in 1982-1983, a BJP leader Dr. Prabhakar Pai had served in the top post in Mumbai (then Bombay). Incidentally, Dr. Pai hailed from Udupi district of Karnataka, and his appointment came barely a couple of years after the BJP was formed (1980), capping a distinguished career as a city father, said experts. Originally a Congressman, Dr. Pai later shifted to the Bharatiya Janata Party, then back to Congress briefly, founded the Janata Seva Sangh before immersing himself in social activities. Second Administrator The 2026 Mayoral elections have evoked huge interest not only among Mumbaikars but across the country as it comes after nearly four years since the BMC was governed by an Administrator. This was only the second time in the BMC history that an Administrator was named after April 1984-May 1985. On both occasions, there were election-related issues, the first time the elections got delayed for certain reasons and the second time the polling was put off owing to Ward delimitations and OBC quotas as the matter was pending in the courts. From 1931 till 2022, Mumbai has been lorded over by 76 Mayors, men and women, hailing from various regions, backgrounds, castes and communities. They included Hindus, Muslims, Christians, Parsis, Sikhs, even a Jew, etc., truly reflecting the cosmopolitan personality of the coastal city and India’s financial powerhouse. In 1931-1932, the Mayor was a Parsi, J. B. Boman Behram, and others from his community followed like Khurshed Framji Nariman (after whom Nariman Point is named), E. A. Bandukwala, Minoo Masani, B. N. Karanjia and other bigwigs. There were Muslims like Hoosenally Rahimtoola, Sultan M. Chinoy, the legendary Yusuf Meherally, Dr. A. U. Memon and others. The Christian community got a fair share of Mayors with Joseph A. D’Souza – who was Member of Constituent Assembly representing Bombay Province for writing-approving the Constitution of India, M. U. Mascarenhas, P. A. Dias, Simon C. Fernandes, J. Leon D’Souza, et al. A Jew Elijah Moses (1937-1938) and a Sikh M. H. Bedi (1983-1984), served as Mayors, but post-1985, for the past 40 years, nobody from any minority community occupied the august post. During the silver jubilee year of the post, Sulochana M. Modi became the first woman Mayor of Mumbai (1956), and later with tweaks in the rules, many women ruled in this post – Nirmala Samant-Prabhavalkar (1994-1995), Vishakha Raut (997-1998), Dr. Shubha Raul (March 2007-Nov. 2009), Shraddha Jadhav (Dec. 2009-March 2012), Snehal Ambedkar (Sep. 2014-March 2017). The last incumbent (before the Administrator) was a government nurse, Kishori Pednekar (Nov. 2019-March 2022) - who earned the sobriquet of ‘Florence Nightingale’ of Mumbai - as she flitted around in her full white uniform at the height of the Covid-19 Pandemic, earning the admiration of the citizens. Mumbai Mayor – high-profile post The Mumbai Mayor’s post is considered a crucial step in the political ladder and many went on to become MLAs, MPs, state-central ministers, a Lok Sabha Speaker, Chief Ministers and union ministers. The formidable S. K. Patil was Mayor (1949-1952) and later served in the union cabinets of PMs Jawaharlal Nehru, Lah Bahadur Shastri and Indira Gandhi; Dahyabhai V. Patel (1954-1955) was the son of India’s first Home Minister Sardar Vallabhbhai Patel; Manohar Joshi (1976-1977) became the CM of Maharashtra, later union minister and Speaker of Lok Sabha; Chhagan Bhujbal (1985-1986 – 1990-1991) became a Deputy CM.

Modern Women with Traditional Values

She’s shattering glass ceilings—with tradition in one hand and ambition in the other.

In our fast-paced world, the image of a "modern woman" is often painted with strokes of independence, education, ambition, confidence, etc. She is undoubtedly a go-getter, strong-willed, and capable of making her own choices. Nevertheless, beneath the layers of modernity lies a deep-rooted connection to tradition, family values, and cultural grounding.


She is rewriting the narratives that once confined her. In breaking stereotypes, she does not abandon her values. On the contrary, she enhances them with purpose and poise. Where she was bound by limitations once, she rises not by trampling others but by uplifting herself and others around her. She paves her way with resilience, sacrifices, and patience, often without a cheerleader, choosing to stand tall not just in stature, but in spirit.


New definition of "modern"

Being modern does not mean detachment from customs and traditions. Today’s woman embraces technology, education, and global exposure, but she also holds on to her roots with pride. She may wear a saree with the same grace as she carries her boardroom suit. She might lead a team meeting in the morning and chant mantras during her evening prayers. She finds strength in both.


What sets her apart is the balance she strikes — redefining herself on her own terms, choosing companionship and equality over compromise and silence. Modernity, for her, is not rejection; it’s integration.


Breaking the Mould

For generations, women were expected to play defined roles — dutiful daughter, sacrificing wife, nurturing mother. Today, she has stepped beyond those boundaries. She is an entrepreneur, a leader, an astronaut, a coder, a soldier — the list continues to grow. She no longer waits to be given a voice; she raises her own, echoing in boardrooms, courts, Parliament, and national security panels.


She dares to choose careers once labelled “masculine”, to be single or married by choice, and speaks openly about mental health, financial independence, and self-worth. Her life is not a rebellion — it’s a reclamation.


Standing Tall — Softly

Standing tall does not mean being loud and aggressive. It means standing firm in silence, battling storms with calmness. Breaking stereotypes is not to rebel but to show a balance that femininity and strength can coexist.


Without losing herself, she is prepared to build herself — brick by brick — turning setbacks into stepping stones. Today, we witness a generation of women who are rising unapologetically, unafraid to chase dreams, speak truths, and carve space for themselves.


“She is not asking for space — she is creating it.”


Lighting the Path

The journey of the modern woman is neither linear nor easy. It is a tightrope walk between expectation and ambition, tradition and transformation. Her success often comes without applause, her challenges rarely acknowledged. But she perseveres. Whether she’s battling gender bias in a corporate setting or asserting her place in family decisions, her quiet strength speaks volumes.


This modern woman is not just a symbol of progress; she’s a movement in herself. She does not demand validation — her work, her choices, and her integrity speak for her. In her, young girls find inspiration, and even older generations find a bridge between the past and the present. As she rises, she doesn’t burn bridges — she builds them.


Let us not limit her recognition to a token celebration. Her story deserves a permanent space in our social narrative — a reminder that strength can be soft, and power can be kind.


Because every time she stands tall, she lights up a path for many more to rise.


(The writer is a tutor based in Thane.)

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