Reservation Roulette: The Battle for Quotas in Maharashtra
- Abhijit Joshi

- Sep 12, 2025
- 4 min read
As Maratha demands redraw political equations, OBC leaders are in no mood to knuckle under and crawl.

Yet again, Maharashtra’s politics is at a crossroads, buffeted by caste tensions following the resurgent demands for quotas. The recent hunger strike in Mumbai led by activist Manoj Jarange Patil, demanding Marathas with Kunbi ancestry be recognised under the Other Backward Classes (OBC) quota, has unsettled the state’s fragile political balance. By forcing the government’s hand, Jarange raised the hackles of the OBC community yet again.
Jarange Patil’s hunger strike at Azad Maidan led the state government to announce a resolution that Marathas who can establish Kunbi ancestry through official records would henceforth be eligible for OBC status, unlocking access to education and employment reservations. Police cases against protesters were dropped, underscoring the government’s intent to placate the movement. This seemingly straightforward compromise masks a far more complicated reality.
For decades, Maharashtra’s BJP strategy was built around social engineering. In the late 1980s, Vasant Bhagwat, a senior RSS pracharak, devised the MADHAV formula - an acronym linking Mali, Agri, Dhangar, Hindu Scheduled Castes, Artisan groups and Vanjari communities. These groups had long been politically marginalized under the dominance of the Maratha elite. Bhagwat’s insight was to blend Hindutva with tangible promises of representation. His strategy succeeded spectacularly. The elevation of leaders like Gopinath Munde gave the BJP a rural OBC face, enabling it to break the Congress’ stranglehold by the mid-1990s.
The MADHAV coalition remains central to the BJP’s electoral calculus in Maharashtra. Yet, as the Maratha reservation agitation gathered momentum, signs of strain became visible. OBC leaders increasingly complained that welfare schemes, scholarships, and political representation were being neglected in favour of appeasing other groups. The Jarange Patil movement accelerated these anxieties, as many feared the dilution of their hard-won space in the quota system.
Reactions among OBC leaders have been sharply divided. Some welcomed the government’s assurance that the overall OBC quota share would remain untouched. They argued that the process was designed to prevent abuse: only applicants with authentic genealogical documents, verified by tehsildars and village committees, would qualify. The government also pledged to release Rs. 3,600 crore in welfare allocations earmarked for OBCs, signalling that development would continue apace.
But others saw betrayal. Activists publicly tore up government resolutions, denouncing what they viewed as loose criteria that could flood the OBC category with Marathas lacking legitimate Kunbi heritage. Veteran OBC minister Chhagan Bhujbal hinted at a legal challenge. Opposition parties, chiefly the Congress, the Sharad Pawar-led Nationalist Congress Party NCP (SP) and the Samajwadi Party quickly seized the opportunity and launched OBC-focused rallies while accusing the BJP of selling out backward castes for political expediency. Anil Deshmukh of the NCP (SP) warned that the move would harm ‘genuine OBCs’ by shrinking their share of jobs and education seats, even if the percentage remained formally unchanged.
The dilemma for the government is palpable. If the verification process is too lax, OBC groups will cry foul. If it is too stringent, Maratha claimants will feel aggrieved, accusing the state of foot-dragging or bias. Meanwhile, the slow disbursal of welfare funds could amplify frustration across both camps. Protracted court cases are all but inevitable, creating a cloud of uncertainty that could fuel further unrest.
Beyond the quota tussle, OBC leaders have broadened their demands. They now call for visible development in their districts, highlighting poor schools, weak health infrastructure, and inadequate housing schemes. More than mere vote banks, they are asserting their right to be full-fledged stakeholders in governance. As one activist put it: “We no longer want to be silent spectators. We want a say in policymaking.”
The leadership’s wish list is clear: legal guarantees on reservation percentages irrespective of the number of Marathas claiming Kunbi status; strict and transparent verification processes; accessible procedures for rural applicants without archival documents but with genuine claims; and expanded political representation in elected bodies and state committees. Above all, they demand tangible investments in education, healthcare, and housing where OBCs are numerically significant.
This political moment is critical. The BJP’s electoral fortunes have long hinged on the loyalty of OBC groups, particularly the Mali, Dhangar and Vanjari communities. Losing their trust now risks eroding that base. Opposition parties are already positioning themselves as defenders of OBC rights, further complicating the ruling party’s calculus.
If handled well, the crisis could prompt more inclusive governance. Transparent and swift implementation of the verification process, prompt release of welfare funds, and meaningful inclusion of OBC representatives in decision-making could defuse tensions and stabilise Maharashtra’s caste politics. But if mishandled, it could deepen mistrust, provoke further protests and embolden opportunistic politicians who thrive on division.
In the coming months, the state government’s ability to navigate these cross-currents will determine whether this episode becomes a stepping stone toward equitable politics or a trigger for lasting conflict. The OBC leadership has already made its stance unequivocally clear. Now, it is up to policymakers to deliver before the fragile social contract of Maharashtra is irreparably torn.
(The writer is a political observer. Views Personal.)





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