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By:

Quaid Najmi

4 January 2025 at 3:26:24 pm

Snake bite kills three minor girls

Three hurt at a school in Gadchiroli run by a Congress leader AI generated image Mumbai: In a horrifying tragedy at the dead of the night, three minor tribal girls were killed and at least three others seriously injured after a venomous snake slithered into their hostel and bit the sleeping students of an aided residential ashram school near Dhanora, officials said. The incident, which has sent shockwaves in tribal belts across the state, occurred around 2 am today at a school linked with a...

Snake bite kills three minor girls

Three hurt at a school in Gadchiroli run by a Congress leader AI generated image Mumbai: In a horrifying tragedy at the dead of the night, three minor tribal girls were killed and at least three others seriously injured after a venomous snake slithered into their hostel and bit the sleeping students of an aided residential ashram school near Dhanora, officials said. The incident, which has sent shockwaves in tribal belts across the state, occurred around 2 am today at a school linked with a former Congress leader Marotrao S. Kowase’s Kupar Lingo Educational & Cultural Development Research Institute (KLECDRI). The school is located in the remote forested village of Japtalai, around 10 kms from the Dhanora taluka headquarters. Officials said at that time, around 80 girls were asleep on the floor when the snake sneaked in and bit at least six of the girls, sparking panic and outcry as the staff members rushed there. Three of the victim girls succumbed to the snake venom, and at least three others are reported to be critical, battling for life at the Gadchiroli District General Hospital – with the tragedy happening just a day after the World Tribal Day (09) celebrations. The deceased minor girls were identified as: Anu Koreti, 8, of Class II; Deepika Lakda, 12 of Class VI and Sushmita Mondal, 14, of Class VIII. Victim to Nagpur Among the injured is Deepa B. Madavi, 11, of Class V who is critical and she was flown in an air-ambulance to Nagpur’s GMC Hospital for advanced medi-care, said Gadchiroli Superintendent of Police M. Ramesh. Two other girls who are still in a serious condition are put on anti-venom treatment, and more than a dozen other frightened girls have been kept under observation as a precaution, informed the hospital’s medico Dr. Manish Meshram. Despite repeated attempts by ‘The Perfect Voice’, the head of the KLECDRI, Kowase, a four-time MLA and one-term MP and an ex-MoS for tribal affairs was not available for comments on the mishap at the ashram school. Govt to Probe The incident sparked outrage with Chief Minister Devendra Fadnavis and district Collector Avishyant Panda ordering an inquiry to ascertain how the reptile could have entered the hostel premises, whether protective and preventive measures were in place and if the school authorities had complied with prescribed safety norms. A comprehensive inspection of the safety arrangements at the school will also be undertaken by the local administration and the Tribal Development Department, and if lapses are found action will be taken against those responsible. The hospital has been directed to ensure that there is no deficiency in the treatment of the injured victims, Panda told media-persons. Co-Guardian Minister of Gadchiroli, Ashish Jaiswal has asked the district and medical authorities to ensure all necessary support and medical assistance to the students. He said further action would be taken after the TDD submits its probe report into the incident. Wadettiwar Slams Congress Legislature Party Leader Vijay Wadettiwar targeted the state government saying it must ensure the cleanliness of the hostel, regular inspections, and snake prevention measures. If this responsibility is not fulfilled, it is not mere negligence, but a serious carelessness that has led to the deaths of three innocent lives. “We don't need festivals, announcements, and speeches in the name of tribals; save their children's lives! Immediately investigate the Japtala incident, take strict action against the guilty, and the government must give an account of the deaths of these three innocent girl students,” demanded Wadettiwar, elected from Brahmapuri assembly seat in the Gadchiroli-Chimur LS constituency. The incident has raised questions about the safety and preparedness at such residential ashram schools intended to protect vulnerable tribal kids, while the grieving families are left wondering how a poisonous snake entered the hostel.

Rukmani’s Enduring Strength

In Nectar in a Sieve, Kamala Markandaya crafts a timeless portrait of rural womanhood, resilience and the human cost of change.


Even after International Women’s Day, works that illuminate women’s resilience remain worth revisiting. In Nectar in a Sieve, Kamala Markandaya creates a memorable portrait of Rukmani, a character shaped by strength, patience, and moral courage, all of which are forged in the context of poverty, patriarchy, and social change.


This post-colonial narrative follows Rukmani and her husband, Nathan, as they struggle to survive amid economic pressure, social upheaval and cultural change. Kamala Markandaya’s compassionate storytelling captures the dignity of the human spirit in harsh circumstances.


More than a rural tragedy, Nectar in a Sieve is a testament to resilience and a poignant reflection on alienation, modernisation and the human cost of economic change. Through Rukmani’s eyes, Markandaya paints a landscape of hope and despair, tradition and transformation.


The novel follows a simple chronological, episodic structure, blending everyday village life with larger socio-economic forces. Told in the first person, it draws readers into Rukmani’s emotional world, making them companions in her journey rather than distant observers.


Markandaya’s language mirrors rural life — simple, patient and rooted in natural imagery. Villages, monsoons, harvests and barren fields are not mere backdrops but active forces in the story. For Rukmani and Nathan, the land is more than a livelihood; it symbolises continuity, hope and belonging.


Rukmani’s life is marked by repeated loss — of children, land, stability and security — yet she endures with remarkable strength. Markandaya does not romanticise suffering. Hunger, disease, debt and social stigma weigh heavily, but the novel never slips into despair.


Its central message is resilience — not passive acceptance, but an active struggle to hope, work and preserve dignity. In Markandaya’s world, resilience is inseparable from the larger forces reshaping rural India. Rukmani’s private struggles unfold against a backdrop of economic transition, where the rhythms of agrarian life are steadily disrupted by industrial modernity and social dislocation. In this world, labour is more than survival; it is identity, pride and a moral anchor amid relentless change.


Tradition and Change

Markandaya wrote Nectar in a Sieve at a time of rapid change in India, as colonial rule ended and industrialisation began reshaping rural life. The novel captures the anxieties of this transition.


The arrival of the tannery symbolises that shift. It brings temporary work but also disrupts agrarian rhythms, weakens community bonds and erodes cultural continuity. For Rukmani, it represents both livelihood and loss, as the steady cycles of farming give way to uncertainty.


As poverty deepens, younger villagers move towards the town and tannery in search of work, reflecting a growing alienation from land, community and inherited ways of life. Yet Markandaya does not simply romanticise tradition. She recognises the necessity of change while mourning the fragmentation it brings.


Rukmani’s Resilience

Rukmani is remarkable not only for her resilience but also for the depth with which she represents rural womanhood. She embodies patience, empathy, strength and moral clarity. Her identity is shaped not only by her roles as wife and mother but also by her capacity to endure and adapt.


Markandaya is deeply aware of the burdens placed on women. Rukmani’s agency is constrained by patriarchal norms — her opinions are undervalued, her labour is taken for granted, and her body is tied to expectations of fertility and obedience.


The losses she endures, including the deaths of her children, reveal the gendered cruelty of poverty. Her daughter Ira’s exploitation and abandonment further expose the vulnerability of women in a changing society.


Yet Markandaya’s portrayal is never reductive. Through Rukmani and other women, the novel honours a quieter strength — emotional, moral and spiritual. Their worth lies not in dramatic heroism, but in enduring courage.


A Lasting Relevance

Nature, too, is deeply symbolic. Rain becomes a metaphor for life’s unpredictability, while crops, soil and seasons suggest continuity and hope. Drought and famine signify despair. Even the title, Nectar in a Sieve, reflects life’s fragile sweetness slipping away through pain and loss.


Though rooted in the Indian milieu, the novel transcends geography. Its themes — economic hardship, the clash between tradition and modernity, the dignity of labour and maternal endurance — resonate far beyond India. The rural-urban divide, migration and the erosion of cultural identity remain global concerns.


Markandaya offers no easy resolutions. Through Rukmani’s life, she reveals harsh truths about society and survival while affirming an unshakeable faith in human resilience.


In the days after International Women’s Day, Nectar in a Sieve remains a powerful reminder of women’s endurance. For contemporary readers, it is both a mirror and a lamp — reflecting social realities while illuminating the moral courage needed to endure. In an age of rapid change and widening inequality, Markandaya’s voice remains urgent, compassionate and deeply relevant.


(The writer is an assistant professor of English literature. Views personal.)

1 Comment


One of my favourite novel ❤️

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