top of page

By:

Abhijit Mulye

21 August 2024 at 11:29:11 am

Multi-Crore ‘Land Jihad’ unearthed

Lawyer reclaims grabbed properties, exposes administrative lapses Advocate Sanjeev Deshpande Mumbai: In Bhusaval, a glaring example of what is being termed ‘Land Jihad’ has recently been brought to light, exposing a systematic grab of prime real estate worth hundreds of crores. At the center of this revelation is a hard-fought legal victory that successfully vacated ill-intentioned occupants from a plush property, prompting urgent calls for the administration to remain vigilant against...

Multi-Crore ‘Land Jihad’ unearthed

Lawyer reclaims grabbed properties, exposes administrative lapses Advocate Sanjeev Deshpande Mumbai: In Bhusaval, a glaring example of what is being termed ‘Land Jihad’ has recently been brought to light, exposing a systematic grab of prime real estate worth hundreds of crores. At the center of this revelation is a hard-fought legal victory that successfully vacated ill-intentioned occupants from a plush property, prompting urgent calls for the administration to remain vigilant against fraudulent land acquisitions. The catalyst for uncovering this massive scam was a protracted legal battle fought by the Central Cine Circuit Association (CCCA), an organisation comprising over 800 film distributors across Maharashtra, Madhya Pradesh, Chhattisgarh, and Rajasthan. Seeking a headquarters and guest house for their traveling members, the CCCA purchased a sprawling 5,000-square-foot bungalow in a prime locality in Bhusaval from a senior Parsi individual residing in Mumbai. Although the sale deed was executed in 1993, the notice of ownership change inexplicably failed to reach or was ignored by the local city survey office. This administrative blind spot lay dormant until 2024, when the family of one Afzal Kalu Gawali forcibly entered the premises and took illegal possession of the property. Physical Muscle Lacking the physical muscle to evict the encroachers, the CCCA was forced into an agonising two-year legal marathon spearheaded by Advocate Sanjeev Deshpande. The fight demanded navigating a labyrinth of government offices, from the Sub-Divisional Magistrate (SDM) and Bhusaval Sessions Court to the revenue tribunal, the High Court, and even Mantralaya. The process involved digging through decades-old records, exposing forged documents, and pleading with officials to rectify the injustice. The persistence finally paid off when the SDM ruled in favor of the CCCA on April 9, 2026. When the illegal occupants still refused to leave, police intervention was secured to forcibly vacate the premises, allowing CCCA employees to finally re-enter their headquarters on April 16 after a gap of nearly two years, said Sanjay Surana, president of CCCA. Fight Continues For Deshpande, the fight is far from over. During his exhaustive hunt for documents, he uncovered a deeply disturbing and systematic pattern of land grabbing operating in the region. The conmen utilised a calculated modus operandi. They tactfully acquired a power of attorney from the descendants of the original Parsi owners and forged purchase documents. Shockingly, the paperwork claimed that the CCCA bungalow, currently valued at around Rs 5 crore, was purchased by daily wage earners for a mere Rs 6 lakh. Deshpande discovered that this same syndicate had successfully encroached upon other highly valuable plots, including a six-acre cemetery (Aramgah) belonging to the Parsi Anjuman Fund and a significant parcel of land owned by the Masonic Lodge, an international religious institute. In total, the collective value of these illegally grabbed properties is estimated to easily surpass Rs 300 crore. The Masonic Lodge property is back to rightful owners after a battle at the High Court. But, for the Aramgah property, still much needs to be done, he said. This staggering real estate heist points to a severe breakdown in administrative oversight. Deshpande strongly emphasises that if the office of the Sub-Registrar at Bhusaval had conducted even a preliminary inquiry or verified the glaringly disproportionate financial details of these transactions, the fraudulent nature of the sales would have been immediately apparent.

Rukmani’s Enduring Strength

In Nectar in a Sieve, Kamala Markandaya crafts a timeless portrait of rural womanhood, resilience and the human cost of change.


Even after International Women’s Day, works that illuminate women’s resilience remain worth revisiting. In Nectar in a Sieve, Kamala Markandaya creates a memorable portrait of Rukmani, a character shaped by strength, patience, and moral courage, all of which are forged in the context of poverty, patriarchy, and social change.


This post-colonial narrative follows Rukmani and her husband, Nathan, as they struggle to survive amid economic pressure, social upheaval and cultural change. Kamala Markandaya’s compassionate storytelling captures the dignity of the human spirit in harsh circumstances.


More than a rural tragedy, Nectar in a Sieve is a testament to resilience and a poignant reflection on alienation, modernisation and the human cost of economic change. Through Rukmani’s eyes, Markandaya paints a landscape of hope and despair, tradition and transformation.


The novel follows a simple chronological, episodic structure, blending everyday village life with larger socio-economic forces. Told in the first person, it draws readers into Rukmani’s emotional world, making them companions in her journey rather than distant observers.


Markandaya’s language mirrors rural life — simple, patient and rooted in natural imagery. Villages, monsoons, harvests and barren fields are not mere backdrops but active forces in the story. For Rukmani and Nathan, the land is more than a livelihood; it symbolises continuity, hope and belonging.


Rukmani’s life is marked by repeated loss — of children, land, stability and security — yet she endures with remarkable strength. Markandaya does not romanticise suffering. Hunger, disease, debt and social stigma weigh heavily, but the novel never slips into despair.


Its central message is resilience — not passive acceptance, but an active struggle to hope, work and preserve dignity. In Markandaya’s world, resilience is inseparable from the larger forces reshaping rural India. Rukmani’s private struggles unfold against a backdrop of economic transition, where the rhythms of agrarian life are steadily disrupted by industrial modernity and social dislocation. In this world, labour is more than survival; it is identity, pride and a moral anchor amid relentless change.


Tradition and Change

Markandaya wrote Nectar in a Sieve at a time of rapid change in India, as colonial rule ended and industrialisation began reshaping rural life. The novel captures the anxieties of this transition.


The arrival of the tannery symbolises that shift. It brings temporary work but also disrupts agrarian rhythms, weakens community bonds and erodes cultural continuity. For Rukmani, it represents both livelihood and loss, as the steady cycles of farming give way to uncertainty.


As poverty deepens, younger villagers move towards the town and tannery in search of work, reflecting a growing alienation from land, community and inherited ways of life. Yet Markandaya does not simply romanticise tradition. She recognises the necessity of change while mourning the fragmentation it brings.


Rukmani’s Resilience

Rukmani is remarkable not only for her resilience but also for the depth with which she represents rural womanhood. She embodies patience, empathy, strength and moral clarity. Her identity is shaped not only by her roles as wife and mother but also by her capacity to endure and adapt.


Markandaya is deeply aware of the burdens placed on women. Rukmani’s agency is constrained by patriarchal norms — her opinions are undervalued, her labour is taken for granted, and her body is tied to expectations of fertility and obedience.


The losses she endures, including the deaths of her children, reveal the gendered cruelty of poverty. Her daughter Ira’s exploitation and abandonment further expose the vulnerability of women in a changing society.


Yet Markandaya’s portrayal is never reductive. Through Rukmani and other women, the novel honours a quieter strength — emotional, moral and spiritual. Their worth lies not in dramatic heroism, but in enduring courage.


A Lasting Relevance

Nature, too, is deeply symbolic. Rain becomes a metaphor for life’s unpredictability, while crops, soil and seasons suggest continuity and hope. Drought and famine signify despair. Even the title, Nectar in a Sieve, reflects life’s fragile sweetness slipping away through pain and loss.


Though rooted in the Indian milieu, the novel transcends geography. Its themes — economic hardship, the clash between tradition and modernity, the dignity of labour and maternal endurance — resonate far beyond India. The rural-urban divide, migration and the erosion of cultural identity remain global concerns.


Markandaya offers no easy resolutions. Through Rukmani’s life, she reveals harsh truths about society and survival while affirming an unshakeable faith in human resilience.


In the days after International Women’s Day, Nectar in a Sieve remains a powerful reminder of women’s endurance. For contemporary readers, it is both a mirror and a lamp — reflecting social realities while illuminating the moral courage needed to endure. In an age of rapid change and widening inequality, Markandaya’s voice remains urgent, compassionate and deeply relevant.


(The writer is an assistant professor of English literature. Views personal.)

Comments


bottom of page