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By:

Quaid Najmi

4 January 2025 at 3:26:24 pm

Seventy-six mayors ruled BMC since 1931

After four years, Mumbai to salute its first citizen Kishori Pednekar Vishwanath Mahadeshwar Snehal Ambekar Sunil Prabhu Mumbai: As the date for appointing Mumbai’s First Citizen looms closer, various political parties have adopted tough posturing to foist their own person for the coveted post of Mayor – the ‘face’ of the country’s commercial capital. Ruling Mahayuti allies Bharatiya Janata Party (BJP) and Shiv Sena have vowed that the city...

Seventy-six mayors ruled BMC since 1931

After four years, Mumbai to salute its first citizen Kishori Pednekar Vishwanath Mahadeshwar Snehal Ambekar Sunil Prabhu Mumbai: As the date for appointing Mumbai’s First Citizen looms closer, various political parties have adopted tough posturing to foist their own person for the coveted post of Mayor – the ‘face’ of the country’s commercial capital. Ruling Mahayuti allies Bharatiya Janata Party (BJP) and Shiv Sena have vowed that the city will get a ‘Hindu Marathi’ person to head India’s richest civic body, while the Opposition Shiv Sena (UBT)-Maharashtra Navnirman Sena also harbour fond hopes of a miracle that could ensure their own person for the post. The Maharashtra Vikas Aghadi (MVA) optimism stems from expectations of possible political permutations-combinations that could develop with a realignment of forces as the Supreme Court is hearing the cases involving the Shiv Sena-Nationalist Congress Party this week. Catapulted as the largest single party, the BJP hopes to install a first ever party-man as Mayor, but that may not create history. Way back in 1982-1983, a BJP leader Dr. Prabhakar Pai had served in the top post in Mumbai (then Bombay). Incidentally, Dr. Pai hailed from Udupi district of Karnataka, and his appointment came barely a couple of years after the BJP was formed (1980), capping a distinguished career as a city father, said experts. Originally a Congressman, Dr. Pai later shifted to the Bharatiya Janata Party, then back to Congress briefly, founded the Janata Seva Sangh before immersing himself in social activities. Second Administrator The 2026 Mayoral elections have evoked huge interest not only among Mumbaikars but across the country as it comes after nearly four years since the BMC was governed by an Administrator. This was only the second time in the BMC history that an Administrator was named after April 1984-May 1985. On both occasions, there were election-related issues, the first time the elections got delayed for certain reasons and the second time the polling was put off owing to Ward delimitations and OBC quotas as the matter was pending in the courts. From 1931 till 2022, Mumbai has been lorded over by 76 Mayors, men and women, hailing from various regions, backgrounds, castes and communities. They included Hindus, Muslims, Christians, Parsis, Sikhs, even a Jew, etc., truly reflecting the cosmopolitan personality of the coastal city and India’s financial powerhouse. In 1931-1932, the Mayor was a Parsi, J. B. Boman Behram, and others from his community followed like Khurshed Framji Nariman (after whom Nariman Point is named), E. A. Bandukwala, Minoo Masani, B. N. Karanjia and other bigwigs. There were Muslims like Hoosenally Rahimtoola, Sultan M. Chinoy, the legendary Yusuf Meherally, Dr. A. U. Memon and others. The Christian community got a fair share of Mayors with Joseph A. D’Souza – who was Member of Constituent Assembly representing Bombay Province for writing-approving the Constitution of India, M. U. Mascarenhas, P. A. Dias, Simon C. Fernandes, J. Leon D’Souza, et al. A Jew Elijah Moses (1937-1938) and a Sikh M. H. Bedi (1983-1984), served as Mayors, but post-1985, for the past 40 years, nobody from any minority community occupied the august post. During the silver jubilee year of the post, Sulochana M. Modi became the first woman Mayor of Mumbai (1956), and later with tweaks in the rules, many women ruled in this post – Nirmala Samant-Prabhavalkar (1994-1995), Vishakha Raut (997-1998), Dr. Shubha Raul (March 2007-Nov. 2009), Shraddha Jadhav (Dec. 2009-March 2012), Snehal Ambedkar (Sep. 2014-March 2017). The last incumbent (before the Administrator) was a government nurse, Kishori Pednekar (Nov. 2019-March 2022) - who earned the sobriquet of ‘Florence Nightingale’ of Mumbai - as she flitted around in her full white uniform at the height of the Covid-19 Pandemic, earning the admiration of the citizens. Mumbai Mayor – high-profile post The Mumbai Mayor’s post is considered a crucial step in the political ladder and many went on to become MLAs, MPs, state-central ministers, a Lok Sabha Speaker, Chief Ministers and union ministers. The formidable S. K. Patil was Mayor (1949-1952) and later served in the union cabinets of PMs Jawaharlal Nehru, Lah Bahadur Shastri and Indira Gandhi; Dahyabhai V. Patel (1954-1955) was the son of India’s first Home Minister Sardar Vallabhbhai Patel; Manohar Joshi (1976-1977) became the CM of Maharashtra, later union minister and Speaker of Lok Sabha; Chhagan Bhujbal (1985-1986 – 1990-1991) became a Deputy CM.

The Day Cricket Broke Our Hearts

The triumph of Royal Challengers Bangalore came with a price too heavy to cheer.

It was meant to be the fairy tale ending. After 18 years of heartbreak and memes, Royal Challengers Bangalore (RCB) had finally lifted the Indian Premier League (IPL) trophy. For their long-suffering supporters, the ubiquitous slogan “Ee sala cup namde” (“this time the cup is ours”) was no longer a punchline, but a jubilant declaration. Bengaluru exploded in celebration. Fireworks burst into the sky, strangers embraced in the streets and a city exhaled years of sporting frustration in one collective breath of victory.

 

But just as that joy reached its crescendo, reality delivered a cruel blow. Eleven fans were killed in a stampede outside the stadium. The night of raucous revelry suddenly became one of gut-wrenching grief as laughter gave way to stunned silence. The same match that delivered sporting ecstasy had extracted a devastating human cost.

 

As the trophy was passed from player to player, and champagne sprayed into the air, television tickers quietly reported the deaths. The images didn’t seem to belong in the same world. Was this a celebration or a mourning? What does one do when the same moment births both triumph and tragedy?

 

Psychologists call this “emotional whiplash” - the paralysing collision of joy and sorrow. Like a computer receiving conflicting commands, the human mind struggles to process contradictory inputs. You do not feel numb because you feel nothing, but because you feel everything, all at once.

 

There is a reason happiness arrives faster. Evolution has wired the brain to respond swiftly to joy. It gives us a quick dose of dopamine, particularly when the reward has been long delayed. For RCB fans, this was not just about a cricket match but about identity, community and redemption. It was tribal - a collective absolution painted in red and gold.

 

Grief, on the other hand, is slow. It creeps and confuses. The news of the stampede didn’t instantly extinguish the glow of victory because tragedy often wears a mask of disbelief. The emotional high of the win clouded the immediate comprehension of loss.

 

The eleven who died were not passive bystanders. They were nothing less than ardent devotees. Fans who had painted their faces, braved chaos and dared discomfort to belong to something larger than themselves. In cricket, we often idolise the athletes, but it is the crowd that fuels the theatre. It is the fans who chant, sweat, hope and get hurt. Their presence is not background noise but the emotional soundscape of the sport.

 

At Sydney Cricket Ground, there is a statue of Yabba, a legendary Australian fan. It is no mere tribute to a man, but to fandom itself - the enduring, often unsung spirit of sport. Why shouldn’t every stadium have such a monument? A reminder that games are not won or lost solely on the pitch, but in the lives of those who fill the stands.

 

The uncomfortable truth of this IPL finale is what psychologists call co-occurrence dissonance - the inability to reconcile joy and grief when they arrive simultaneously. How does one cheer while others are mourning? How do we digest that the same event delivered someone’s happiest day and another’s darkest?

 

After Argentina’s World Cup win in 2022, celebrations in Buenos Aires turned deadly due to crowd surges. Sociologists termed it a “mass elation risk” wherein euphoric crowds ignore safety in pursuit of communal release. The machinery of crowd control is often outpaced by the human hunger for belonging.

 

In such moments, tragedy gets quietly pushed aside. The nation moves on. The media forgets. But grief lingers in the silence. Those who lost loved ones are left to mourn while the rest celebrate. That is why physical memorials matter. Not merely for commemoration, but for acknowledgement. A stand named ‘Fans Forever,’ a plaque or even a statue frozen mid-cheer - these become emotional anchors as public affirmations that those lives mattered.

 

Modern life teaches us to compartmentalise. We put joy in one box and sorrow in another. But reality does not offer such neat divisions. The real task of emotional maturity and of collective responsibility is to hold both truths together. RCB’s win and the eleven deaths are not two different stories. They are two halves of the same match. One is the cheer; the other, the silence that followed.

 

To forget the tragedy is to dishonour the victory. No trophy is worth more than the life of a fan who came to celebrate and never returned home. If we truly care about the game, we must learn to care equally for those who make its glory possible.

 

So next time you are in a stadium, take a moment to look around. Consider what stories lie behind the chants, the banners, the sea of colours. A stand named after fans or a sculpture in the likeness of a supporter may not alter history, but it may remind us to be better stewards of joy. That we must build structures not just for entertainment, but for empathy. Let the game remain glorious. But never forget those whose voices were lost in its thunder.

 

(The writer is a former banker based in Bengaluru. Views personal.)

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