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By:

Quaid Najmi

4 January 2025 at 3:26:24 pm

President takes prompt cognizance

Mumbai: President Droupadi Murmu has taken immediate cognizance of a plea pointing at grave insults to the Indian Tricolour (Tiranga) in pubs and hotels, violations to the Flag Code of India, 2002, in the name of celebrating Republic Day and Independence Day. Pune businessman-cum-activist Prafful Sarda had shot off a complaint to the President on Jan. 26 but was surprised to receive a response from her office in less than 72 hours. Under Secretary Lakshmi Maharabooshanam in the President’s...

President takes prompt cognizance

Mumbai: President Droupadi Murmu has taken immediate cognizance of a plea pointing at grave insults to the Indian Tricolour (Tiranga) in pubs and hotels, violations to the Flag Code of India, 2002, in the name of celebrating Republic Day and Independence Day. Pune businessman-cum-activist Prafful Sarda had shot off a complaint to the President on Jan. 26 but was surprised to receive a response from her office in less than 72 hours. Under Secretary Lakshmi Maharabooshanam in the President’s Secretariat at Rashtrapati Bhavan, replied to Sarda on forwarding his complaint to the Ministry of Home Affairs for necessary action. It further stated that action taken in the matter must be conveyed directly to Sarda. “It’s a pleasant surprise indeed that the President has taken serious note of the issue of insults to the National Flag at night-clubs, pubs, lounges, sports bars and other places all over the country. The blatant mishandling of the National Flag also violates the specially laid-down provisions of the Flag Code of India,” said Sarda. He pointed out that the Tricolor is a sacred symbol and not a ‘commercial prop’ for entertainment purposes to be used by artists without disregard for the rules. “There are multiple videos, reels or photos available on social media… It's painful to view how the National Flag is being grossly misused, disrespected and even displayed at late nights or early morning hours, flouting the rules,” Sarda said. The more worrisome aspect is that such transgressions are occurring openly, repeatedly and apparently without any apprehensions for the potential consequences. This indicates serious lapses in the enforcement and supervision, but such unchecked abuse could portend dangerous signals that national symbols can be ‘trivialized and traded for profits’. He urged the President to direct the issue of stringent written guidelines with circular to all such private or commercial outlets on mandatory compliance with the Flag Code of India, conduct special awareness drives, surprise checks on such venues and regular inspections to curb the misuse of the Tricolour. Flag Code of India, 2002 Perturbed over the “perceptible lack of awareness” not only among the masses but also governmental agencies with regard to the laws, practices and conventions for displaying the National Flag as per the Emblems and Names (Prevention of Improper Use) Act, 1950 and the Prevention of Insults to National Honour Act, 1971, the centre had brought out the detailed 25-page Flag Code of India, 2002. The Flag Code of India has minute guidelines on the display of the Tricolour, the happy occasions when it flies high, or the sad times when it is at half-mast, the privileged dignitaries who are entitled to display it on their vehicles, etc. Certain violations attract hefty fines and/or imprisonment till three years.

The Last Valley: A Forgotten Masterwork of a Forgotten War

Updated: Jan 27, 2025

Masterwork

In the heyday of Hollywood’s ‘intelligent epic,’ when David Lean’s atmospheric spectacles such as The Bridge on the River Kwai (1957) and Lawrence of Arabia (1962) graced the silver screen, a certain grandeur imbued cinema with both visual splendour and intellectual weight. By the early 1970s, however, this kind of motion picture, which counted such epics as Spartacus (1960) and Khartoum (1966) was fading into obscurity.


It was in this twilight that The Last Valley (1971) emerged. Set against the bleak and blood-soaked backdrop of the Thirty Years’ War (1618-1648), The Last Valley is an anomaly as English-language films on this epochal conflict are virtually non-existent.


The war, which began as a religious clash between Protestants and Catholics, morphed into a brutal struggle for political and military supremacy, engulfing nearly all of Europe’s major powers, from the Dutch Republic to France, Habsburg Austria, and even the Ottoman Empire.

By the time the Peace of Westphalia was signed in 1648, the death toll had reached an estimated eight million, making it the most devastating conflict of the pre-industrial age. Central Europe, particularly the Germanic states, bore the brunt of the devastation, and its economy would not fully recover for over a century.


The complexity of this war - its shifting alliances, its interplay of faith and realpolitik - has rendered it nearly impenetrable not just for filmmakers but historians as well. As Peter H. Wilson notes in his magisterial work Europe’s Tragedy, covering all aspects of this fiendishly complex conflict would require “knowledge of at least fourteen European languages” and “sufficient archival records to occupy many lifetimes of research.”


Given that even academia offers few comprehensive accounts of the Thirty Years’ War, it is little surprise that cinema, constrained by time and audience accessibility, has shied away from this topic.


A rare exception is the 1978 West German TV miniseries Wallenstein, based on Golo Mann’s biography of the enigmatic general. While heavy on political and diplomatic intrigue, it overlooks the profound human cost that reshaped Central Europe.


Herein lies the brilliance of The Last Valley. Directed by James Clavell, better known as the novelist of King Rat and Shagun, the film eschews the grandiose sweep of history in favour of an intimate, microcosmic narrative. Based on J.B. Pick’s 1959 novel, it tells the story of a weary, philosophical teacher named Vogel (played with subdued elegance by Omar Sharif) who stumbles upon a secluded valley untouched by the war’s ravages. There, he encounters a band of ruthless mercenaries led by ‘The Captain,’ a hardened pragmatist played superbly by Michael Caine. Through their uneasy alliance, the film explores the fragile coexistence of soldiers, villagers, priests, and intellectuals, offering a visceral glimpse into the moral and physical devastation wrought by the conflict.


Caine’s performance is one of the film’s many revelations. With a surprisingly convincing German accent, he shades ‘The Captain’ with a complexity that veers between calculated brutality and begrudging humanity. Complementing his renowned roles in Lawrence of Arabia and Doctor Zhivago, Sharif, too, delivers one of his finest, if overlooked, performances, embodying a man whose idealism is tempered by the horrors he has witnessed.


The supporting cast is equally superb: Nigel Davenport as the shrewd village headman Gruber, and Per Oscarsson as a fanatical priest whose fervour mirrors the religious zeal that ignited the war in the first place.


The film’s haunting atmosphere owes much to John Barry’s evocative score that ranks alongside his work on The Lion in Winter (1968). Barry’s music underscores the bleakness of the valley and the tenuous peace that holds its disparate inhabitants together.


Despite its many merits, The Last Valley struggled to find an audience upon its release, particularly in the United States, where its bleak tone and cerebral approach were at odds with the escapism many viewers sought.


In the decades since, the film has languished in relative obscurity, a ‘hidden gem’ that film enthusiasts occasionally champion but which remains absent from most discussions of great historical cinema. But for those with an interest in history or cinema’s potential to illuminate the past, The Last Valley is a must-watch.


It stands as testament to an era when mainstream epics challenged the intellect as much as they dazzled the eye.

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