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By:

Anil D. Salve

21 March 2026 at 8:11:09 pm

A Drought of Wisdom in an Ocean of Information

We live in an age where information is everywhere. With a single click, we can access news from across the world, thousands of opinions, countless videos and endless claims. Knowledge has never been so accessible. Yet, in this overwhelming flow of information, something increasingly scarce is discernment-the ability to distinguish what deserves our belief from what deserves our doubt. Information and knowledge are not the same. Reading, watching or hearing something does not automatically...

A Drought of Wisdom in an Ocean of Information

We live in an age where information is everywhere. With a single click, we can access news from across the world, thousands of opinions, countless videos and endless claims. Knowledge has never been so accessible. Yet, in this overwhelming flow of information, something increasingly scarce is discernment-the ability to distinguish what deserves our belief from what deserves our doubt. Information and knowledge are not the same. Reading, watching or hearing something does not automatically make it true. We need the ability to verify information, understand its context, recognise its purpose and only then form an opinion. In the digital age, this ability has become one of the most important forms of wisdom. Social media has transformed the way information travels. WhatsApp, Instagram, Facebook and other platforms have made communication faster, wider and more accessible. But the same speed that connects society can also overwhelm it. Information often reaches us before facts do. A headline is read before the full story. A short video is watched without knowing what happened before or after it. A photograph is circulated without its original context. A message arrives with the familiar words, “Forwarded as received,” and within minutes it may reach thousands of people. By the time the truth catches up, the rumour may already have done its work. The problem becomes even more serious when misinformation is deliberately created and circulated. Rumours may be planted not merely to mislead individuals but to divert public attention from an important issue, create suspicion, damage someone's reputation or push society towards a particular narrative. A distraction does not always need to be completely false. Sometimes a small piece of truth is mixed with exaggeration, selective facts or emotional language. The result can be more powerful than an outright lie because it appears believable. This is how narratives are manufactured. Social media platforms can become powerful tools in this process. A repeated claim begins to look familiar, and familiarity is often mistaken for truth. A provocative post attracts attention. Thousands of reactions create the impression that “everyone” believes it. One emotional video triggers another, comments intensify the mood, and before facts have an opportunity to speak, public sentiment may have already shifted. This is where mob psychology enters the picture. A society can move from calm to anger, suspicion to trust, or optimism to fear with surprising speed. People who would ordinarily think carefully may react differently when they see thousands of others expressing outrage, fear or hostility. The individual begins to follow the crowd, and the crowd begins to reinforce the individual. The danger is not limited to negative emotions. The same mechanism can also be used positively-to mobilise people for social causes, humanitarian assistance, disaster relief, public awareness and community action. Technology itself is neither wise nor foolish. Its impact depends on how information is created, amplified and consumed. The greatest danger, therefore, is not that we have too much information. It is that we may lose the habit of thinking while consuming it. We are increasingly becoming consumers of information rather than creators of thought. Everyone has access to information today, but access does not necessarily mean understanding. The boundaries between a rumour and a report, an opinion and a fact, popularity and truth are becoming increasingly blurred. A post does not become true because thousands of people have liked it. A video does not become evidence merely because it has gone viral. An opinion does not become a fact because it is expressed confidently. An idea does not become correct simply because it confirms what we already believe. This last point deserves particular attention. We often accept information not because it is accurate, but because it is comfortable. We are naturally attracted to information that confirms our existing beliefs and suspicious of information that challenges them. In the digital world, this tendency can be amplified by algorithms that repeatedly expose us to content similar to what we have already watched, liked or shared. Gradually, we may find ourselves living inside an information bubble where we hear many voices-but mostly voices that agree with us. That is not diversity of information. It is an illusion of certainty. Discernment does not mean doubting everything. It means thinking before believing. It means asking simple but powerful questions: Who is saying this? What is the evidence? What is the context? What may be missing? Who benefits if I believe it? And have I heard the other side? These questions may take only a few seconds, but they can prevent hours, days or even years of misunderstanding. This responsibility is particularly important for the younger generation. Children today are growing up in an environment of unprecedented information exposure. They can encounter more information in a few hours than earlier generations might have encountered in weeks. Therefore, education cannot merely teach students how to collect, remember and reproduce information. It must teach them how to question, verify, analyse and interpret it. A student who can write the correct answer in an examination may be academically successful. But a student who knows how to ask the right question is better prepared for life. The classroom of the future must therefore produce not merely informed students, but thinking citizens. They must learn that forwarding a message is also a form of responsibility. Sharing a post is not an innocent act when it can affect someone's reputation, create public fear or influence social behaviour. The challenge becomes even greater in the age of Artificial Intelligence. AI can generate information, images, audio and video with extraordinary speed and sophistication. The distinction between what is real and what merely appears real may become increasingly difficult. In such a world, human judgment becomes more valuable, not less. Technology can produce an answer in seconds. It cannot automatically tell us whether that answer deserves our trust. Some answers require experience. Some require context. Many require the ability to think independently. We have more information, more technology and more connectivity than any previous generation. Yet our real challenge is to preserve something technology cannot manufacture for us: the capacity to think for ourselves. The ocean of information will only become larger. The question will no longer be, “How much information do we have?” The more important questions will be: What should we accept? What should we question? What should we verify? And what should we reject? No technology can completely answer these questions for us. No number of likes can substitute for evidence. No viral trend can replace judgment. No majority can turn misinformation into truth. That responsibility belongs to human beings. Information can tell us what happened. Discernment helps us understand what it means, why it happened, what may be missing from the story and how we should respond. Perhaps, therefore, the greatest educational challenge of our time is not to teach people how to find more information. They already know how to do that. The greater challenge is to teach them how to pause-to pause before believing, to pause before reacting, to pause before forwarding and to pause before joining the crowd. Because sometimes the most intelligent response to information is not an immediate reaction, but a moment of reflection. The ocean is already around us. It is growing deeper every day. What we need now is not more information to swim through it-but the wisdom to know which direction to take. (The writer is the Principal of Podar International School, Ausa, Latur. Views personal.)

The Nexus Behind the Fall of Lt. Col. Purohit, Patriot Turned Pariah

Aug 5, 2025
5 min read

A multi-part investigation into how the 2008 Malegaon blasts was turned into a political weapon, a narrative war and a cover for deeper conspiracies involving India’s most wanted fugitive and the Maoist underground.


THE MALEGAON FILES - PART 2


Amid a swirl of gangsters, arms traffickers and Islamic radicals, Military Intelligence officer Prasad Purohit became the patsy for Malegaon.

In the maze of India’s murky criminal underworld and shadowy intelligence dealings, few names cast as long and sinister a shadow as Sohrabuddin Sheikh. Once little more than a foot soldier in the vast transnational empire of fugitive gangster Dawood Ibrahim, Sohrabuddin rose to become one of his most prolific arms suppliers. His death in a controversial police encounter in 2005 in Gujarat was neither the beginning nor the end of his tale. That story, like much else in India’s struggle with terrorism, would ultimately find its fulcrum in the 2008 Malegaon bomb blast.


Investigative findings into the Malegaon attack, which tore through a predominantly Muslim town in Maharashtra’s Nashik district, debunk the narrative of ‘Hindu extremism’ long peddled by India’s law enforcement agencies.


At worst, it was a calculated political project, designed to shift attention from the real culprits: a nexus of Dawood Ibrahim, the Pakistani intelligence agency ISI, radical Islamist preacher Zakir Naik, and their alleged political allies within India’s Congress party.


Sohrabuddin’s story offers a revealing glimpse into how the larger machinery operated. A native of Jhirnya village near Ujjain in Madhya Pradesh, he was no ordinary thug. By the mid-1990s, authorities had registered over 60 criminal cases against him, spanning Gujarat, Rajasthan and Madhya Pradesh. In 1995, police recovered 32 AK-47 assault rifles from a well on his property. These arms are believed to have been supplied by Dawood and ISI operatives in the wake of the 1992 demolition of the Babri Masjid in Ayodhya. Dawood, already operating in concert with the ISI, began marshalling operatives to foment unrest within India.


At first, Dawood relied on hardened political mafiosi: Bihar’s Mohammad Shahabuddin, Uttar Pradesh’s Mukhtar Ansari, and the now-deceased Atiq Ahmed. These men, each with a sprawling criminal empire, facilitated arms delivery within India. Shahabuddin, then an RJD MP, even met Dawood in Mecca in 2001. ISI-supplied weapons arrived from Pakistan and other destinations via drones or covert routes and were dispatched to militants operating in Jammu & Kashmir. Uttar Pradesh police, after Atiq Ahmed’s assassination, revealed that Ahmed had been receiving arms consignments from the ISI, following a handover of duties from his former associate, Mukhtar Ansari.


Sohrabuddin became a key intermediary. After gaining Dawood’s trust, he was tasked with supplying weapons to the armed cadres of the Communist Party of India (Maoist) in Andhra Pradesh and Chhattisgarh. He worked with several underworld notables, including Sharif Khan (alias Chhota Dawood), Abdul Latif, Rasool Parti and Brajesh Singh. As pressure mounted from security agencies, Sohrabuddin relocated to Hyderabad. He was eventually killed in a police encounter on 26 November 2005, as he travelled from Hyderabad to Gujarat - a killing widely seen in so-called liberal circles as ‘extrajudicial’ and ‘politically motivated.’


The roots of the Malegaon blast go deeper. Dawood Ibrahim, now designated a global terrorist by both the United Nations and India, operated with considerable impunity. He channelled money through shell companies like Jupiter Finance, New Star Investment and Wahab Resources into oil and coal ventures in Kazakhstan, Azerbaijan and Tajikistan. These fronts, some of which were previously used by Maoist groups for laundering, generated profits that funded a sprawling arms smuggling enterprise. Weapons manufactured in Pakistan, China, Afghanistan, Yugoslavia and parts of the Middle East were supplied to Maoist leaders like Ganpati and Seema Irani. These arms also flowed to Khalistani groups such as the Khalistan Liberation Force and International Sikh Youth Federation - all united in their aim to destabilize India.


India’s so-called Red Terror has long-standing international antecedents. In 1995, Danish national Niels Holck dropped four tonnes of rocket launchers, assault rifles, and missiles over Purulia, West Bengal, from a cargo plane. These weapons, allegedly meant for Maoist insurgents, were intended to help them take on the Indian Army. But the insurgents’ war was not just with the state; it had a sectarian dimension. The murder of BJP legislator Krishnanand Rai in 2005 demonstrated how political violence blended with religious vengeance. Shooter Munna Bajrangi reportedly severed Rai’s shikha (a traditional Hindu braid) with a knife after killing him and relayed the act as a ‘gift’ to Mukhtar Ansari, then lodged in jail.


Against this backdrop, the Malegaon bomb blast appears less a religiously-motivated act of “saffron terror” (as Congress leaders have peddled) than a coordinated attempt by Islamist groups and their political enablers to frame Hindutva organisations.


According to sources privy to the investigation, Dawood had secretly travelled to Malegaon in 2005, despite the massive bounty on his head - $25 million from the UN, and Rs. 25 lakh from India’s National Investigation Agency. The visit was said to be for planning an operation that would implicate Hindutva leaders in a terror plot. Zakir Naik, whose Islamic Research Foundation had grown influential among Muslim youth, reportedly played an ideological role in legitimising such radical designs.


But how did Lt. Col. Prasad Purohit, a dedicated serving officer in Military Intelligence find himself at the centre of this alleged conspiracy?


The answer lies in a murky bureaucratic episode involving his superior officer, Colonel R.K. Srivastava. Then Director of MI-9, Colonel Srivastava was posted at Army Headquarters when he turned up one day at the Army Education Corps Training College in Panchmarhi, Madhya Pradesh, where Purohit was studying Arabic. He claimed he had orders from Delhi to escort Purohit to the military headquarters for questioning related to the Malegaon case.


Lt Colonel G.C. Mohanta, the college’s commanding officer, received a written movement order to this effect. It stated that Purohit was to report to Director MI-20 at Military HQ in Delhi. But instead of following the official route, Srivastava took Purohit in a taxi to Bhopal airport and then on to Mumbai, confiscating his phone and threatening him when he questioned the deviation from protocol. In Mumbai, officers from Maharashtra's Anti-Terrorism Squad and Intelligence Bureau officer Sanjay Garg seized him outside the airport and bundled him into a white Tata Sumo.


Only later did it emerge that the movement order had been forged. It had neither the proper authorisation nor the correct chain of custody. Purohit had been abducted under a false pretext by his own colleague and handed over to civilian agencies, violating due process and internal military regulations.


This breach of procedure and ethics was not an isolated incident. It reflected a broader strategy to build a case of ‘Hindutva terror’ at a time when Islamist radicalism and cross-border militancy were escalating. The political implications were clear: to equate radical Hindutva groups with global jihadist networks, and thereby neutralise the BJP's narrative of national security.


With the court’s verdict acquitting Purohit and the others, the credibility of the Malegaon investigation has all but crumbled. Witnesses have retracted. Charges have been questioned. Courts have expressed concern about procedural lapses. And yet, the reputational damage to officers like Purohit, and the wider ideological targeting of Hindutva groups, has endured.


The deeper irony is that while shadowy figures like Dawood Ibrahim continue to elude justice, and while radical outfits persist under new names and strategies, the Indian state remains vulnerable to being manipulated not just by foreign actors, but by its own institutions, in pursuit of political convenience.


(The writer, who goes by his nom de plume of Akela, is a senior investigative journalist based in Mumbai)

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