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By:

Dr. Abhilash Dawre

19 March 2025 at 5:18:41 pm

Gold, luxury cars, lavish life

‘Pami Guru’ wows followers with MPs and police at darbar   Kalyan: Following the high-profile Ashok Kharat case in Nashik, the emergence of the ‘Pami Guru’ scandal in Kalyan has sent shockwaves across the state. Allegations of blind faith, financial exploitation, and potential political-police collusion have intensified public concern.   Viral videos circulating on social media show the self-styled transgender spiritual leader, known as ‘Pami Guru,’ flaunting a luxurious lifestyle. Footage...

Gold, luxury cars, lavish life

‘Pami Guru’ wows followers with MPs and police at darbar   Kalyan: Following the high-profile Ashok Kharat case in Nashik, the emergence of the ‘Pami Guru’ scandal in Kalyan has sent shockwaves across the state. Allegations of blind faith, financial exploitation, and potential political-police collusion have intensified public concern.   Viral videos circulating on social media show the self-styled transgender spiritual leader, known as ‘Pami Guru,’ flaunting a luxurious lifestyle. Footage displays the guru adorned with heavy gold jewelry, showcasing palatial homes and a fleet of expensive cars, including seven Fortuners and four Thars, claimed to be personally owned. This ostentatious display is believed to be a calculated attempt to impress and influence followers.   Adding to the controversy is the “token system” for personal visits. According to information shared by the guru, meetings are scheduled for Tuesdays and Fridays, with 200 tokens distributed on Mondays and Tuesdays respectively. This suggests that at least 400 people visit the site weekly. Critics argue that this system indicates a well-structured “business” under the guise of spiritual guidance, rather than mere devotion.   Visitors reportedly seek help for highly sensitive personal issues such as infertility, employment challenges, and family disputes. Accusations have emerged that these individuals are being misled and financially exploited under the pretext of “miraculous solutions.”   Political Dimension The scandal has also drawn a political dimension. A viral video shows Bhivandi MP Suresh Mhatre, also known as ‘Balya Mama,’ meeting the guru, raising questions about indirect political backing. Given the involvement of political figures in the Nashik case, speculation is growing over potential influences behind ‘Pami Guru.’   Serious questions have been raised regarding the role of local police. Some viral clips show police officers, including traffic officials, visiting the guru and even presenting personal issues while in uniform. In one shocking video, a traffic police officer from Vasai is seen placing his uniform belt and shoulder insignia aside during a prayer ritual, with visible cash notes, raising concerns about the integrity of the force.   Despite the gravity of the situation, no concrete action has been reported, prompting local outrage and demands for immediate investigation. Citizens are questioning whether authorities are unaware, neglecting their duty, or acting under external pressure. The lack of formal complaints has further fueled speculation about fear or suppression of public voices.   Maharashtra’s strict anti-superstition laws exist to prevent such exploitation, yet the continued operation of this large-scale system raises questions about enforcement gaps. The ‘Pami Guru’ case highlights the fine line between faith and fraud particularly when devotion is monetised with “token numbers,” turning belief into business.

Weaponizing the Law

A sharp rise in false rape allegations raises troubling questions about gendered justice in India.

 

In the decade since India’s stringent overhaul of laws protecting women in the wake of the 2012 Delhi gang rape, the country has witnessed both progress and paradox. While these laws were meant to empower women and bring long-overdue redress to victims of sexual violence, they are now at the centre of an unsettling trend: a rise in false allegations of rape. Though still a minority of cases, these allegations are growing increasingly frequent enough to attract judicial concern, distort public discourse and in some cases, ruin innocent lives.

 

A recent case in Pune exemplifies the problem. A 22-year-old IT professional claimed she had been raped by a man impersonating a delivery agent. Police investigations revealed, however, that the so-called assailant was a friend who had entered the woman’s flat with her full consent. The complaint was fabricated. More disturbing still is the pattern that this case fits into. While data on false accusations are difficult to quantify with precision, some experts suggest that over half the rape allegations filed in recent years may be spurious - fuelled by motives ranging from personal revenge to financial extortion.

 

India’s traditional image of the woman as a victim - stoic, silenced and sacrificial - is being steadily replaced with a more complex and sometimes contradictory picture. Alongside real and rising reports of violence, there is an increasing body of evidence that a small but worrying number of women are using the system not for justice, but for vendetta or gain.

 

In March this year, the Kerala High Court made a rare judicial acknowledgement of this trend. Justice A. Badharudeen, while quashing a rape case against a man, observed that “allegations of rape, sexual molestation and other misconduct are levelled nowadays without an iota of truth so as to settle a score.” The court further noted that the long-standing presumption - that no woman would falsely accuse someone of rape due to the intense social stigma attached - was “diluted.”

 

The observation was striking in a country where rape victims often endure more scrutiny than their attackers. Indian society, particularly in its more conservative stretches, still views rape as a moral stain upon the woman, not the man. But courts are now beginning to challenge that assumption.

 

Legal experts warn that structural flaws in the criminal justice system inadvertently aid this misuse. Under Indian law, the identity of rape victims is protected by strict confidentiality provisions. But no such shield exists for the accused. Their names are splashed across newspapers and social media, often within hours of an FIR being filed. Even if proven innocent, the stigma lingers.

 

This imbalance creates a dangerous asymmetry. A woman making a false accusation can do so behind a curtain of anonymity, while the accused faces immediate and often irreversible public condemnation. The potential motivations for false complaints are as varied as they are disturbing: leverage in a divorce, retaliation over a soured romance, sole custody battles, access to government compensation schemes, or, as in several recent cases, plain extortion.

 

In November 2024, police in Agra arrested two women from Delhi accused of orchestrating a racket that specialised in fake rape complaints. One local trader was jailed on such a complaint, only for the charges to be dropped after the complainant allegedly demanded Rs. 15 lakh to withdraw the case. Similar reports have surfaced across the country, suggesting that such tactics are no longer outliers but symptoms of a deeper rot.

 

That is not to deny the continued reality of sexual violence in India. Women still face harassment, coercion, and brutality in workplaces, homes and public spaces. The laws that protect them remain essential. But it is equally true that laws, once enacted, are vulnerable to misuse in a system with slow courts, aggressive media trials and patchy enforcement.

 

Some legal scholars have called for reforms that ensure a fairer balance. One proposal is to anonymise the identity of the accused until prima facie evidence has been established. Another is to criminalise false accusations with the same seriousness as perjury or malicious prosecution. At present, the legal repercussions for filing a fake rape complaint are minimal, yet the damage to the accused is often irreversible.

 

What is at stake is not just the reputation of a few falsely accused men, but the credibility of the entire legal system. When false complaints rise, genuine victims find it harder to be believed. When laws are weaponised, justice becomes a casualty for everyone.

 

India has come a long way in its campaign for gender justice. But empowerment must not mean immunity, and protection cannot come at the cost of fairness. As the law strives to shield women from predation, it must also guard against its own misuse.

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