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By:

Quaid Najmi

4 January 2025 at 3:26:24 pm

Seventy-six mayors ruled BMC since 1931

After four years, Mumbai to salute its first citizen Kishori Pednekar Vishwanath Mahadeshwar Snehal Ambekar Sunil Prabhu Mumbai: As the date for appointing Mumbai’s First Citizen looms closer, various political parties have adopted tough posturing to foist their own person for the coveted post of Mayor – the ‘face’ of the country’s commercial capital. Ruling Mahayuti allies Bharatiya Janata Party (BJP) and Shiv Sena have vowed that the city...

Seventy-six mayors ruled BMC since 1931

After four years, Mumbai to salute its first citizen Kishori Pednekar Vishwanath Mahadeshwar Snehal Ambekar Sunil Prabhu Mumbai: As the date for appointing Mumbai’s First Citizen looms closer, various political parties have adopted tough posturing to foist their own person for the coveted post of Mayor – the ‘face’ of the country’s commercial capital. Ruling Mahayuti allies Bharatiya Janata Party (BJP) and Shiv Sena have vowed that the city will get a ‘Hindu Marathi’ person to head India’s richest civic body, while the Opposition Shiv Sena (UBT)-Maharashtra Navnirman Sena also harbour fond hopes of a miracle that could ensure their own person for the post. The Maharashtra Vikas Aghadi (MVA) optimism stems from expectations of possible political permutations-combinations that could develop with a realignment of forces as the Supreme Court is hearing the cases involving the Shiv Sena-Nationalist Congress Party this week. Catapulted as the largest single party, the BJP hopes to install a first ever party-man as Mayor, but that may not create history. Way back in 1982-1983, a BJP leader Dr. Prabhakar Pai had served in the top post in Mumbai (then Bombay). Incidentally, Dr. Pai hailed from Udupi district of Karnataka, and his appointment came barely a couple of years after the BJP was formed (1980), capping a distinguished career as a city father, said experts. Originally a Congressman, Dr. Pai later shifted to the Bharatiya Janata Party, then back to Congress briefly, founded the Janata Seva Sangh before immersing himself in social activities. Second Administrator The 2026 Mayoral elections have evoked huge interest not only among Mumbaikars but across the country as it comes after nearly four years since the BMC was governed by an Administrator. This was only the second time in the BMC history that an Administrator was named after April 1984-May 1985. On both occasions, there were election-related issues, the first time the elections got delayed for certain reasons and the second time the polling was put off owing to Ward delimitations and OBC quotas as the matter was pending in the courts. From 1931 till 2022, Mumbai has been lorded over by 76 Mayors, men and women, hailing from various regions, backgrounds, castes and communities. They included Hindus, Muslims, Christians, Parsis, Sikhs, even a Jew, etc., truly reflecting the cosmopolitan personality of the coastal city and India’s financial powerhouse. In 1931-1932, the Mayor was a Parsi, J. B. Boman Behram, and others from his community followed like Khurshed Framji Nariman (after whom Nariman Point is named), E. A. Bandukwala, Minoo Masani, B. N. Karanjia and other bigwigs. There were Muslims like Hoosenally Rahimtoola, Sultan M. Chinoy, the legendary Yusuf Meherally, Dr. A. U. Memon and others. The Christian community got a fair share of Mayors with Joseph A. D’Souza – who was Member of Constituent Assembly representing Bombay Province for writing-approving the Constitution of India, M. U. Mascarenhas, P. A. Dias, Simon C. Fernandes, J. Leon D’Souza, et al. A Jew Elijah Moses (1937-1938) and a Sikh M. H. Bedi (1983-1984), served as Mayors, but post-1985, for the past 40 years, nobody from any minority community occupied the august post. During the silver jubilee year of the post, Sulochana M. Modi became the first woman Mayor of Mumbai (1956), and later with tweaks in the rules, many women ruled in this post – Nirmala Samant-Prabhavalkar (1994-1995), Vishakha Raut (997-1998), Dr. Shubha Raul (March 2007-Nov. 2009), Shraddha Jadhav (Dec. 2009-March 2012), Snehal Ambedkar (Sep. 2014-March 2017). The last incumbent (before the Administrator) was a government nurse, Kishori Pednekar (Nov. 2019-March 2022) - who earned the sobriquet of ‘Florence Nightingale’ of Mumbai - as she flitted around in her full white uniform at the height of the Covid-19 Pandemic, earning the admiration of the citizens. Mumbai Mayor – high-profile post The Mumbai Mayor’s post is considered a crucial step in the political ladder and many went on to become MLAs, MPs, state-central ministers, a Lok Sabha Speaker, Chief Ministers and union ministers. The formidable S. K. Patil was Mayor (1949-1952) and later served in the union cabinets of PMs Jawaharlal Nehru, Lah Bahadur Shastri and Indira Gandhi; Dahyabhai V. Patel (1954-1955) was the son of India’s first Home Minister Sardar Vallabhbhai Patel; Manohar Joshi (1976-1977) became the CM of Maharashtra, later union minister and Speaker of Lok Sabha; Chhagan Bhujbal (1985-1986 – 1990-1991) became a Deputy CM.

Banu Mushtaq: India’s Booker Prize Winner

Heart Lamp marks a historic first for Kannada literature and offers an unflinching look at Muslim women’s lives in Karnataka.

The Booker Prize stands as one of the most prestigious honours in the literary world, with winners gaining not only critical acclaim but also widespread international recognition for their work. Established in 1969, the Booker Prize has consistently elevated the careers of authors such as Salman Rushdie, Arundhati Roy, and Hilary Mantel, often leading to increased global readership and widespread translations of their works.


Banu Mushtaq is a prominent Kannada writer, poet, and social activist whose work has left a significant imprint on contemporary Indian literature. Widely recognised for her progressive and feminist outlook, Mushtaq’s writing is deeply rooted in the Sufi and mystic traditions, offering a unique blend of spirituality, cultural reflection, and political consciousness. Her literary contributions frequently address themes such as women’s rights, social justice, and marginalised voices, often interweaving poetic insight with sharp social critique. In addition to her accomplishments as a writer, she is also a practising lawyer and a vocal advocate for justice and equity. She is one of the emerging, innovative, creative, and realistic writers from the progressive protest literary circles of the 80s decade.


She was also among the activists associated with the Bandaya Sahitya movement—an influential literary rebellion in Kannada that sought to challenge entrenched caste and class hierarchies through powerful and socially conscious writing. As an active participant in this radical literary movement, she used her voice to highlight the struggles of the oppressed and marginalised. Her oeuvre includes six collections of short stories, a full-length novel, a collection of essays, and several poems, all written primarily in the Kannada language. Her literary output is known for its unflinching examination of themes such as gender inequality, religious faith, cultural identity, and societal pressures. Through her writing, she consistently demonstrates a deep and unwavering commitment to the pursuit of social justice.


One of Banu Mushtaq’s acclaimed short stories, Karinaagaragalu, was adapted into the 2003 Kannada film Hasina, directed by the renowned filmmaker Girish Kasaravalli. The film, much like the original story, explores themes of gender, societal expectations, and faith within the framework of a Muslim woman’s lived experience.


Her Booker-winning work, Heart Lamp, is a remarkable collection of twelve short stories written over the course of three decades. The stories centre on the lives of Muslim women in southern India, shedding light on their struggles, cultural contexts, and quiet resilience. The anthology has been translated into English by Deepa Bhasthi, whose sensitive and skillful rendering has brought the stories to a wider global audience. Heart Lamp received international acclaim when it was awarded the International Booker Prize in 2025—a historic milestone, marking the first time a work originally written in the Kannada language has been honoured with this prestigious literary recognition.


The narratives are characterised by a witty, vivid, colloquial, moving, and excoriating style and capture the nuances of family and community dynamics. Her narration style is infused with subtle humour, even when addressing heartbreaking situations, offering a unique lens into the everyday lives of characters.


Chair of the International Booker Prize judging panel, Max Porter, praised Heart Lamp for its profound impact, noting that while the stories are unmistakably feminist—containing 'extraordinary accounts of patriarchal systems and resistance'—they are, above all, 'beautiful accounts of everyday life and particularly the lives of women.’ The Guardian commended Mushtaq’s storytelling range, observing that 'the tone varies from quiet to comic, but the vision is consistent,' and lauded the book as a 'wonderful collection'.


Banu Mushtaq’s literary work resonates powerfully with the voices of several other prominent Indian women writers who have successfully brought regional narratives to the forefront of Indian literature. She stands alongside pioneering feminist authors such as Ismat Chughtai, renowned for her rebellious spirit and fearless exploration of female sexuality and the hypocrisies of middle-class morality; Mahasweta Devi, whose writing served as a searing indictment of social injustice and gave voice to the subaltern, the downtrodden, and tribal communities; Bama, a trailblazer in Dalit feminist literature, known for her portrayal of caste and gender oppression with unflinching honesty; and Kamala Das, often hailed as the confessional queen of Indian poetry, whose candid treatment of female sexuality and identity challenged literary conventions.


Mushtaq uses her evocative and emotionally layered storytelling to illuminate the struggles, strengths, and resilience of women, particularly those from marginalised backgrounds. Her narratives delve into issues of women’s rights, faith, and humanism, presenting these themes through a distinctly regional and culturally rooted lens. The present literary milestone, Heart Lamp, not only enriches Kannada literature but also amplifies the voices of those often unheard, solidifying her place among India's literary greats.


(The author is an assistant Professor of Language and Literature. Views personal.)

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