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By:

Abhijit Mulye

21 August 2024 at 11:29:11 am

Thackerays cede hinterland to Mahayuti war machine

Mumbai: The dust is rising in the semi-urban towns of Akola, Amravati, and Parbhani, but it is not from the cavalcade of the “Tigers” of Maharashtra. As the campaign for elections to over 242 municipal councils and 42 nagar panchayats reaches a fever pitch ahead of the December 2 vote, a curious silence hangs over the opposition camp. While Chief Minister Devendra Fadnavis and his deputies, Eknath Shinde and Ajit Pawar, are engaged in a “carpet bombing” campaign—crisscrossing the state with...

Thackerays cede hinterland to Mahayuti war machine

Mumbai: The dust is rising in the semi-urban towns of Akola, Amravati, and Parbhani, but it is not from the cavalcade of the “Tigers” of Maharashtra. As the campaign for elections to over 242 municipal councils and 42 nagar panchayats reaches a fever pitch ahead of the December 2 vote, a curious silence hangs over the opposition camp. While Chief Minister Devendra Fadnavis and his deputies, Eknath Shinde and Ajit Pawar, are engaged in a “carpet bombing” campaign—crisscrossing the state with the ferocity of a general election—the Thackeray brothers, Uddhav and Raj, are conspicuously absent from the rural stump. Their absence is not just a scheduling quirk; it is a symptom of the new, ruthless realpolitik that has gripped Maharashtra. The ruling Mahayuti alliance has adopted a “no election is too small” doctrine. For CM Fadnavis, these local body polls are not merely about civic amenities; they are a structural imperative. By treating municipal council elections with the gravity of a legislative assembly battle—holding 4-5 rallies a day—the BJP is aiming to capture the “supply lines” of Maharashtra’s politics. Municipal councils control local contracts, town planning, and, crucially, the mobilization networks that deliver votes in bigger elections. Existential legitimacy DCM Eknath Shinde, too, is fighting for existential legitimacy. His faction’s presence in these polls is a test of whether his “Shiv Sena” has truly inherited the grassroots cadre or if it remains a legislative coup without a popular base. The heavy presence of the CM and DCMs in small towns sends a powerful message to the local voter: “We are here, we have the resources, and we control the tap.” In stark contrast, the Shiv Sena (UBT) and the Maharashtra Navnirman Sena (MNS) appear to have drawn a defensive perimeter around the Mumbai-Pune-Nashik belt—the state’s urban “Golden Triangle.” Uddhav Thackeray’s campaign strategy has been remarkably insular. Instead of matching the Mahayuti’s rally-for-rally blitz in the districts, the UBT leadership has remained anchored in Mumbai, fighting a narrative war rather than an electoral one. The recent “Satyacha Morcha” (March for Truth) focused heavily on alleged irregularities in Mumbai’s voter lists. While this is a critical systemic issue, it is a “meta-battle” that resonates little with a voter in rural Vidarbha worrying about water supply or road contracts. The perception that the Thackerays have “left the whole of Maharashtra” to the Mahayuti is rooted in resource allocation. Stripped of the party name, symbol, and funds, the UBT faction seems to be conserving its depleted energy for the upcoming “crown jewel” battles—the Municipal Corporations of Mumbai (BMC) and Thane. They appear to have calculated that retaining Mumbai is a matter of survival, while winning a council in Jalgaon or Solapur is a luxury they cannot afford to chase. Outsourcing opposition This retreat has left a vacuum in the hinterland. In many of the 242 councils, the “Maha Vikas Aghadi” (MVA) challenge has effectively been outsourced to local satraps of the Congress and the NCP (Sharad Pawar). The Congress is busy trying to save remains of its erstwhile bastions. In regions like Vidarbha, the battle is being fought by local Congress units, often contesting independently or in “friendly fights” with UBT candidates. While, the NCP (SP) faction retains influence in Western Maharashtra without the unified “air cover” of a joint MVA leadership tour, these local battles have turned into disjointed skirmishes against a unified Mahayuti army. The Shiv Sena (UBT) has effectively ceded the semi-urban space to its allies, or worse, to its enemies. This is a dangerous gamble. If the Mahayuti sweeps these councils, they will build a fortress of local patronage that will be nearly impossible to breach in the next Assembly election. The current state of realpolitik in Maharashtra is characterized by an asymmetry of ambition. The BJP-led alliance is playing to conquer the state’s geography, ensuring their writ runs from the Mantralaya to the smallest Nagar Panchayat. The Thackerays, meanwhile, are playing to protect their history and their core urban identity. By remaining unseen in the hinterland, the Thackeray brothers may be inadvertently signalling that they are no longer pan-Maharashtra leaders, but rather the chieftains of a shrinking urban empire. In politics, visibility is viability. In the dusty towns of rural Maharashtra, the only flags flying high today are saffron—but they are being waved by Fadnavis and Shinde, not the heirs of Balasaheb. Uddhav, Raj Thackeray meet again Shiv Sena (UBT) chief Uddhav Thackeray on Thursday met Maharashtra Navnirman Sena (MNS) president Raj in Mumbai and both leaders are understood to have discussed seat-sharing arrangements for the upcoming municipal corporation polls. Uddhav visited ‘Shivtirth’, the residence of Raj in Dadar in central Mumbai, the latest in a series of meetings this year between the once politically estranged cousins who have been warming up to each other in recent times amid signs of reconciliation and possible alliance between their parties. Although the Shiv Sena (UBT) and MNS are yet to formally announce an alliance, the Thackeray cousins have given enough hints of an imminent tie-up for local body polls, especially the crucial Brihanmumbai Municipal Corporation (BMC) and other civic bodies in the Mumbai Metropolitan Region, Pune and Nashik, where the two outfits have pockets of influence. A Shiv Sena (UBT) leader disclosed that during the meeting, Uddhav and Raj are believed to have discussed potential seat-sharing between their parties for the civic polls and also the alleged irregularities in voters list, an issue which the Opposition has been raising vociferously. They also discussed the reported resistance by the Congress, a partner of the Shiv Sena (UBT), to align with the MNS, he said. Earlier this week, Uddhav and Raj had submitted a letter to the State Election Commission seeking more time to submit objections and suggestions in draft voters list. Ten pc Mumbai voters have duplicate entries Nearly 10.64 per cent or more than 11 lakh of Mumbai’s 1.03 crore electorate have duplicate enrolments in the electoral roll, as per data shared by the Maharashtra State Election Commission (SEC). The data shows that a majority of wards with the highest number of duplicate voters were previously represented by Opposition corporators. The SEC on Wednesday extended the deadline for submitting objections from November 27 to December 3. The final voters’ list will be published on December 10, according to a statement issued by the SEC. The data shows that 4.33 lakh voters appear more than once in the draft voters’ list published last week, with multiple entries ranging from two to as many as 103 times. This has pushed the total number of duplicate enrolments to 11,01,505. The SEC has attributed the repetition of names to factors such as printing errors, voters’ relocation, and failure to remove the names of deceased persons. Booth-level workers will now conduct field visits, fill forms, and obtain verification undertakings to ensure each voter is listed only once, officials said. An SEC official indicated that Mumbai’s civic elections, slated to be completed by January 31, 2026, as per a Supreme Court directive, may see a slight delay. Depending on the pace of corrections by the Brihanmumbai Municipal Corporation (BMC), the polls could either be held by the end of January or the SEC may seek an extension to the first week of February, he added. The SEC data further shows that four of the five wards with the highest number of duplicate voters were previously represented by Opposition corporators from parties such as Shiv Sena (UBT) and the Nationalist Congress Party (SP). Two of these wards fall under the Worli assembly constituency, represented by Sena (UBT) MLA Aaditya Thackeray.

Harmony Beyond Borders: The Transformative Power of Fusion Music

Updated: Jan 2

Harmony Beyond Borders

In an age where geopolitical rivalries and cross-border tensions dominate the headlines, one enduring force continues to unite people across cultures and ideologies: music. Its universal appeal transcends linguistic and geographic barriers, fostering a unique form of cultural diplomacy. Particularly compelling is fusion music, a genre born from the interplay of diverse musical traditions, proving that harmony can emerge even amid discord.


Fusion music is not merely an artistic endeavour but a testament to the power of collaboration. By blending elements of distinct musical traditions, it creates a hybrid soundscape that captures the essence of globalization. At its core, fusion embodies a dialogue between the old and the new, the local and the foreign, the sacred and the secular. Yet, it often faces resistance, particularly from purists who view such experiments as an affront to tradition.


This resistance is not new. Even Hindustani classical music, often hailed as a pinnacle of Indian musical heritage, owes much of its identity to historical fusion. A case in point is Khayal gayan, a popular form within this tradition. Derived from the Persian word khayal, meaning “imagination” or “thought,” this genre epitomizes creative synthesis. Emerging during the Delhi Sultanate period, Khayal was deeply influenced by Sufi and Bhakti traditions, which emphasized spiritual expression.


Khayal compositions, with their intricate ragas and improvisational aalaps, are a showcase of artistic ingenuity. Yet, their origins lie in the cultural cross-pollination that occurred during the Mughal era. The genre’s hallmark elements, such as Bada Khayal, Chota Khayal, and Tarana, reflect the fusion of Indian and Persian musical aesthetics. This amalgamation has not diluted its authenticity but enriched it, transforming Khayal into a vital part of Indian classical music’s identity.


Ironically, those who champion the “purity” of Khayal often overlook its fusion origins. This raises an intriguing question: if Khayal is not an entirely indigenous form, what then is the most ancient and unadulterated style of Indian classical music? The answer lies in Dhrupad gayaki, a genre steeped in history and spirituality.


Dhrupad, derived from the Sanskrit words dhruva (steadfast) and pada (verse), traces its lineage to the Vedic period. It represents a meditative and solemn approach to music, with its roots in the Sama Veda’s Samgana—a chant-like style blending rhythm and melody. Over centuries, this evolved into Chhanda and Prabandha, which in turn birthed Dhrupad.


Characterized by its slow tempo and emphasis on lyrical depth, Dhrupad is often accompanied by traditional instruments like the tanpura and pakhawaj. The genre flourished under royal patronage during the Mughal era, gaining refinement and complexity. Despite its historical significance, Dhrupad has receded from mainstream popularity, overshadowed by the more accessible and romanticized Khayal.


This transition from Dhrupad to Khayal highlights a broader shift in audience preferences. While Dhrupad focused on religious and philosophical themes, Khayal embraced romanticism and emotional expression, drawing larger audiences. Such changes underscore the dynamic nature of music, which evolves in response to cultural and societal transformations.


The story of fusion in Indian music does not end with Khayal or Dhrupad. The 20th century witnessed another significant milestone: the global introduction of Indian music through Pt. Ravi Shankar. The legendary sitar maestro’s collaboration with George Harrison of The Beatles in the 1950s marked a turning point, bringing Indian classical music to Western audiences. This cultural exchange not only popularized the sitar—a fusion of India’s Tritantrika Veena and Persia’s Shehtar—but also paved the way for modern fusion experiments.


Such collaborations have challenged the notion of “purity” in music. Critics often lament the dilution of traditional forms, but history suggests that fusion is intrinsic to musical evolution. From Dhrupad’s Vedic origins to Khayal’s Mughal influences and the global appeal of Ravi Shankar’s sitar, fusion has consistently enriched Indian music.


At its heart, fusion music represents a celebration of diversity. It is a reminder that cultural exchange does not diminish heritage but enhances it. As the world grows increasingly interconnected, fusion serves as a powerful metaphor for coexistence—a harmonious blend of differences that creates something greater than the sum of its parts.


In a world fraught with divisions, music offers a blueprint for unity. Whether it is the soulful strains of Dhrupad, the imaginative improvisations of Khayal, or the global appeal of fusion, each note tells a story of collaboration and shared humanity. As purists continue to debate the merits of tradition versus innovation, one truth remains undeniable: music, in all its forms, is a bridge that spans divides, connecting us in ways words often cannot.


Fusion music is not a betrayal of tradition but a celebration of evolution. As audiences and artists continue to embrace hybrid forms, fusion stands as a testament to humanity’s shared heritage and creativity, reminding us of its boundless potential to unite and inspire. And in that sense, music’s fusion is not just an artistic endeavour but a profound act of diplomacy, one that holds lessons for a world in desperate need of harmony.

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