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By:

Prithvi Asthana

20 August 2025 at 5:20:30 pm

‘Just the beginning of the new revolution’

Gen Z says their next target is Nitin Gadkari and Nirmala Sitharaman Mumbai: Dancing on the tunes of ‘Zinghaat’, the Gen Z at Dadar, was celebrating Dharmendra’s Pradhan’s resignation. The ‘Tiranga’ rally called up by Thackeray brothers on Thursday for protesting was turned into a celebration rally after Pradhan’s resignation. ‘The Perfect Voice’ went on ground to know the real reaction of the Gen Z at the rally. A NEET student who gave the NEET and re-NEET exams this year, said that she...

‘Just the beginning of the new revolution’

Gen Z says their next target is Nitin Gadkari and Nirmala Sitharaman Mumbai: Dancing on the tunes of ‘Zinghaat’, the Gen Z at Dadar, was celebrating Dharmendra’s Pradhan’s resignation. The ‘Tiranga’ rally called up by Thackeray brothers on Thursday for protesting was turned into a celebration rally after Pradhan’s resignation. ‘The Perfect Voice’ went on ground to know the real reaction of the Gen Z at the rally. A NEET student who gave the NEET and re-NEET exams this year, said that she feels very happy that he has resigned now, and today all the students have won this battle. “I felt quite devastating when I heard about the paper leak. After the leak it was very tough to study again because I am in 12th standard as well. I was de-motivated and did not want to study again but I had no other option. I was continuously studying for seven months. It took a lot of toll on my mind, I was not able to focus on my 12 th standard. ” Talking about the results she said, “ I was not satisfied with the marks I got in re-NEET, and will take a drop. Looking at the sad state of Indian education system, I will go to study abroad.” A commerce student, present at the site, said, “ Now they know what will happen if they continue to repeat mistakes like this.” New Revolution A law student, Pranjal Khatu, said that this resignation will act as a deterrent for the government. She said, “This movement has established fear in government’s mind. This punishment given by the Gen Z will now actually send a message that the ministers should work responsibly, while listening to its public. I want to say thank you to PM Modi, because of him people from all religions have come together to hate someone.” Saying that this is just the beginning. This is just the beginning of the resignations, we are going to demand more resignations, the new revolution has just begun.” Sampada More, a graduate, said that it will definitely establish fear, but the government should have listened to us earlier, they should not have stretched this matter so long. “The next number is of Nitin Gadkari and Nirmala Sitharaman,” she said. A MBBS doctor in Nutraceuticals, joined the rally as well. She said, “He was supposed to resign way before. The government has clearly failed, because as Gen Z we were standing with the Truth, we are standing for what India’s stands as democracy. This is the reason we won the and the government lost. We are going to demand resignation of the Punjab minister responsible for Pharmacy exam paper leak. We will also demand the resignation of corrupted ministers like Nitin Gadkari and Nirmala Sitharaman next.” Fighting for Justice A class seven student rallying with his parents said, “We have finally got justice. I am very proud taking part in the rally and standing for my future. I supports this movement because when I grow up, I do not want any paper leaks happening at that time. I want to see some better minister who actually also focuses on the security of the examination system.” Another student currently in fourth year engineering said, “ This was the tipping point and we actually tried protesting before this as well but we were supressed a lot of times, but this time the government was not able to supress us because it was large. The CJP has done a commendable job in uniting youth of this country, and I am glad that he has taken the accountability and resigned.” Jay, a MBBS student said, “This is a celebration of togetherness, I have never seen such celebration in long time. This is a new sort of Independence.” Demanding more resignations, he said, “This will continue, the stars have aligned with us. This is Inqualab Zindabaad.”

Harmony Beyond Borders: The Transformative Power of Fusion Music

Updated: Jan 2, 2025

Harmony Beyond Borders

In an age where geopolitical rivalries and cross-border tensions dominate the headlines, one enduring force continues to unite people across cultures and ideologies: music. Its universal appeal transcends linguistic and geographic barriers, fostering a unique form of cultural diplomacy. Particularly compelling is fusion music, a genre born from the interplay of diverse musical traditions, proving that harmony can emerge even amid discord.


Fusion music is not merely an artistic endeavour but a testament to the power of collaboration. By blending elements of distinct musical traditions, it creates a hybrid soundscape that captures the essence of globalization. At its core, fusion embodies a dialogue between the old and the new, the local and the foreign, the sacred and the secular. Yet, it often faces resistance, particularly from purists who view such experiments as an affront to tradition.


This resistance is not new. Even Hindustani classical music, often hailed as a pinnacle of Indian musical heritage, owes much of its identity to historical fusion. A case in point is Khayal gayan, a popular form within this tradition. Derived from the Persian word khayal, meaning “imagination” or “thought,” this genre epitomizes creative synthesis. Emerging during the Delhi Sultanate period, Khayal was deeply influenced by Sufi and Bhakti traditions, which emphasized spiritual expression.


Khayal compositions, with their intricate ragas and improvisational aalaps, are a showcase of artistic ingenuity. Yet, their origins lie in the cultural cross-pollination that occurred during the Mughal era. The genre’s hallmark elements, such as Bada Khayal, Chota Khayal, and Tarana, reflect the fusion of Indian and Persian musical aesthetics. This amalgamation has not diluted its authenticity but enriched it, transforming Khayal into a vital part of Indian classical music’s identity.


Ironically, those who champion the “purity” of Khayal often overlook its fusion origins. This raises an intriguing question: if Khayal is not an entirely indigenous form, what then is the most ancient and unadulterated style of Indian classical music? The answer lies in Dhrupad gayaki, a genre steeped in history and spirituality.


Dhrupad, derived from the Sanskrit words dhruva (steadfast) and pada (verse), traces its lineage to the Vedic period. It represents a meditative and solemn approach to music, with its roots in the Sama Veda’s Samgana—a chant-like style blending rhythm and melody. Over centuries, this evolved into Chhanda and Prabandha, which in turn birthed Dhrupad.


Characterized by its slow tempo and emphasis on lyrical depth, Dhrupad is often accompanied by traditional instruments like the tanpura and pakhawaj. The genre flourished under royal patronage during the Mughal era, gaining refinement and complexity. Despite its historical significance, Dhrupad has receded from mainstream popularity, overshadowed by the more accessible and romanticized Khayal.


This transition from Dhrupad to Khayal highlights a broader shift in audience preferences. While Dhrupad focused on religious and philosophical themes, Khayal embraced romanticism and emotional expression, drawing larger audiences. Such changes underscore the dynamic nature of music, which evolves in response to cultural and societal transformations.


The story of fusion in Indian music does not end with Khayal or Dhrupad. The 20th century witnessed another significant milestone: the global introduction of Indian music through Pt. Ravi Shankar. The legendary sitar maestro’s collaboration with George Harrison of The Beatles in the 1950s marked a turning point, bringing Indian classical music to Western audiences. This cultural exchange not only popularized the sitar—a fusion of India’s Tritantrika Veena and Persia’s Shehtar—but also paved the way for modern fusion experiments.


Such collaborations have challenged the notion of “purity” in music. Critics often lament the dilution of traditional forms, but history suggests that fusion is intrinsic to musical evolution. From Dhrupad’s Vedic origins to Khayal’s Mughal influences and the global appeal of Ravi Shankar’s sitar, fusion has consistently enriched Indian music.


At its heart, fusion music represents a celebration of diversity. It is a reminder that cultural exchange does not diminish heritage but enhances it. As the world grows increasingly interconnected, fusion serves as a powerful metaphor for coexistence—a harmonious blend of differences that creates something greater than the sum of its parts.


In a world fraught with divisions, music offers a blueprint for unity. Whether it is the soulful strains of Dhrupad, the imaginative improvisations of Khayal, or the global appeal of fusion, each note tells a story of collaboration and shared humanity. As purists continue to debate the merits of tradition versus innovation, one truth remains undeniable: music, in all its forms, is a bridge that spans divides, connecting us in ways words often cannot.


Fusion music is not a betrayal of tradition but a celebration of evolution. As audiences and artists continue to embrace hybrid forms, fusion stands as a testament to humanity’s shared heritage and creativity, reminding us of its boundless potential to unite and inspire. And in that sense, music’s fusion is not just an artistic endeavour but a profound act of diplomacy, one that holds lessons for a world in desperate need of harmony.

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