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By:

Quaid Najmi

4 January 2025 at 3:26:24 pm

Seventy-six mayors ruled BMC since 1931

After four years, Mumbai to salute its first citizen Kishori Pednekar Vishwanath Mahadeshwar Snehal Ambekar Sunil Prabhu Mumbai: As the date for appointing Mumbai’s First Citizen looms closer, various political parties have adopted tough posturing to foist their own person for the coveted post of Mayor – the ‘face’ of the country’s commercial capital. Ruling Mahayuti allies Bharatiya Janata Party (BJP) and Shiv Sena have vowed that the city...

Seventy-six mayors ruled BMC since 1931

After four years, Mumbai to salute its first citizen Kishori Pednekar Vishwanath Mahadeshwar Snehal Ambekar Sunil Prabhu Mumbai: As the date for appointing Mumbai’s First Citizen looms closer, various political parties have adopted tough posturing to foist their own person for the coveted post of Mayor – the ‘face’ of the country’s commercial capital. Ruling Mahayuti allies Bharatiya Janata Party (BJP) and Shiv Sena have vowed that the city will get a ‘Hindu Marathi’ person to head India’s richest civic body, while the Opposition Shiv Sena (UBT)-Maharashtra Navnirman Sena also harbour fond hopes of a miracle that could ensure their own person for the post. The Maharashtra Vikas Aghadi (MVA) optimism stems from expectations of possible political permutations-combinations that could develop with a realignment of forces as the Supreme Court is hearing the cases involving the Shiv Sena-Nationalist Congress Party this week. Catapulted as the largest single party, the BJP hopes to install a first ever party-man as Mayor, but that may not create history. Way back in 1982-1983, a BJP leader Dr. Prabhakar Pai had served in the top post in Mumbai (then Bombay). Incidentally, Dr. Pai hailed from Udupi district of Karnataka, and his appointment came barely a couple of years after the BJP was formed (1980), capping a distinguished career as a city father, said experts. Originally a Congressman, Dr. Pai later shifted to the Bharatiya Janata Party, then back to Congress briefly, founded the Janata Seva Sangh before immersing himself in social activities. Second Administrator The 2026 Mayoral elections have evoked huge interest not only among Mumbaikars but across the country as it comes after nearly four years since the BMC was governed by an Administrator. This was only the second time in the BMC history that an Administrator was named after April 1984-May 1985. On both occasions, there were election-related issues, the first time the elections got delayed for certain reasons and the second time the polling was put off owing to Ward delimitations and OBC quotas as the matter was pending in the courts. From 1931 till 2022, Mumbai has been lorded over by 76 Mayors, men and women, hailing from various regions, backgrounds, castes and communities. They included Hindus, Muslims, Christians, Parsis, Sikhs, even a Jew, etc., truly reflecting the cosmopolitan personality of the coastal city and India’s financial powerhouse. In 1931-1932, the Mayor was a Parsi, J. B. Boman Behram, and others from his community followed like Khurshed Framji Nariman (after whom Nariman Point is named), E. A. Bandukwala, Minoo Masani, B. N. Karanjia and other bigwigs. There were Muslims like Hoosenally Rahimtoola, Sultan M. Chinoy, the legendary Yusuf Meherally, Dr. A. U. Memon and others. The Christian community got a fair share of Mayors with Joseph A. D’Souza – who was Member of Constituent Assembly representing Bombay Province for writing-approving the Constitution of India, M. U. Mascarenhas, P. A. Dias, Simon C. Fernandes, J. Leon D’Souza, et al. A Jew Elijah Moses (1937-1938) and a Sikh M. H. Bedi (1983-1984), served as Mayors, but post-1985, for the past 40 years, nobody from any minority community occupied the august post. During the silver jubilee year of the post, Sulochana M. Modi became the first woman Mayor of Mumbai (1956), and later with tweaks in the rules, many women ruled in this post – Nirmala Samant-Prabhavalkar (1994-1995), Vishakha Raut (997-1998), Dr. Shubha Raul (March 2007-Nov. 2009), Shraddha Jadhav (Dec. 2009-March 2012), Snehal Ambedkar (Sep. 2014-March 2017). The last incumbent (before the Administrator) was a government nurse, Kishori Pednekar (Nov. 2019-March 2022) - who earned the sobriquet of ‘Florence Nightingale’ of Mumbai - as she flitted around in her full white uniform at the height of the Covid-19 Pandemic, earning the admiration of the citizens. Mumbai Mayor – high-profile post The Mumbai Mayor’s post is considered a crucial step in the political ladder and many went on to become MLAs, MPs, state-central ministers, a Lok Sabha Speaker, Chief Ministers and union ministers. The formidable S. K. Patil was Mayor (1949-1952) and later served in the union cabinets of PMs Jawaharlal Nehru, Lah Bahadur Shastri and Indira Gandhi; Dahyabhai V. Patel (1954-1955) was the son of India’s first Home Minister Sardar Vallabhbhai Patel; Manohar Joshi (1976-1977) became the CM of Maharashtra, later union minister and Speaker of Lok Sabha; Chhagan Bhujbal (1985-1986 – 1990-1991) became a Deputy CM.

Harmony Beyond Borders: The Transformative Power of Fusion Music

Updated: Jan 2, 2025

Harmony Beyond Borders

In an age where geopolitical rivalries and cross-border tensions dominate the headlines, one enduring force continues to unite people across cultures and ideologies: music. Its universal appeal transcends linguistic and geographic barriers, fostering a unique form of cultural diplomacy. Particularly compelling is fusion music, a genre born from the interplay of diverse musical traditions, proving that harmony can emerge even amid discord.


Fusion music is not merely an artistic endeavour but a testament to the power of collaboration. By blending elements of distinct musical traditions, it creates a hybrid soundscape that captures the essence of globalization. At its core, fusion embodies a dialogue between the old and the new, the local and the foreign, the sacred and the secular. Yet, it often faces resistance, particularly from purists who view such experiments as an affront to tradition.


This resistance is not new. Even Hindustani classical music, often hailed as a pinnacle of Indian musical heritage, owes much of its identity to historical fusion. A case in point is Khayal gayan, a popular form within this tradition. Derived from the Persian word khayal, meaning “imagination” or “thought,” this genre epitomizes creative synthesis. Emerging during the Delhi Sultanate period, Khayal was deeply influenced by Sufi and Bhakti traditions, which emphasized spiritual expression.


Khayal compositions, with their intricate ragas and improvisational aalaps, are a showcase of artistic ingenuity. Yet, their origins lie in the cultural cross-pollination that occurred during the Mughal era. The genre’s hallmark elements, such as Bada Khayal, Chota Khayal, and Tarana, reflect the fusion of Indian and Persian musical aesthetics. This amalgamation has not diluted its authenticity but enriched it, transforming Khayal into a vital part of Indian classical music’s identity.


Ironically, those who champion the “purity” of Khayal often overlook its fusion origins. This raises an intriguing question: if Khayal is not an entirely indigenous form, what then is the most ancient and unadulterated style of Indian classical music? The answer lies in Dhrupad gayaki, a genre steeped in history and spirituality.


Dhrupad, derived from the Sanskrit words dhruva (steadfast) and pada (verse), traces its lineage to the Vedic period. It represents a meditative and solemn approach to music, with its roots in the Sama Veda’s Samgana—a chant-like style blending rhythm and melody. Over centuries, this evolved into Chhanda and Prabandha, which in turn birthed Dhrupad.


Characterized by its slow tempo and emphasis on lyrical depth, Dhrupad is often accompanied by traditional instruments like the tanpura and pakhawaj. The genre flourished under royal patronage during the Mughal era, gaining refinement and complexity. Despite its historical significance, Dhrupad has receded from mainstream popularity, overshadowed by the more accessible and romanticized Khayal.


This transition from Dhrupad to Khayal highlights a broader shift in audience preferences. While Dhrupad focused on religious and philosophical themes, Khayal embraced romanticism and emotional expression, drawing larger audiences. Such changes underscore the dynamic nature of music, which evolves in response to cultural and societal transformations.


The story of fusion in Indian music does not end with Khayal or Dhrupad. The 20th century witnessed another significant milestone: the global introduction of Indian music through Pt. Ravi Shankar. The legendary sitar maestro’s collaboration with George Harrison of The Beatles in the 1950s marked a turning point, bringing Indian classical music to Western audiences. This cultural exchange not only popularized the sitar—a fusion of India’s Tritantrika Veena and Persia’s Shehtar—but also paved the way for modern fusion experiments.


Such collaborations have challenged the notion of “purity” in music. Critics often lament the dilution of traditional forms, but history suggests that fusion is intrinsic to musical evolution. From Dhrupad’s Vedic origins to Khayal’s Mughal influences and the global appeal of Ravi Shankar’s sitar, fusion has consistently enriched Indian music.


At its heart, fusion music represents a celebration of diversity. It is a reminder that cultural exchange does not diminish heritage but enhances it. As the world grows increasingly interconnected, fusion serves as a powerful metaphor for coexistence—a harmonious blend of differences that creates something greater than the sum of its parts.


In a world fraught with divisions, music offers a blueprint for unity. Whether it is the soulful strains of Dhrupad, the imaginative improvisations of Khayal, or the global appeal of fusion, each note tells a story of collaboration and shared humanity. As purists continue to debate the merits of tradition versus innovation, one truth remains undeniable: music, in all its forms, is a bridge that spans divides, connecting us in ways words often cannot.


Fusion music is not a betrayal of tradition but a celebration of evolution. As audiences and artists continue to embrace hybrid forms, fusion stands as a testament to humanity’s shared heritage and creativity, reminding us of its boundless potential to unite and inspire. And in that sense, music’s fusion is not just an artistic endeavour but a profound act of diplomacy, one that holds lessons for a world in desperate need of harmony.

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