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By:

Subhash Kaushik and Kishore Paknikar

21 August 2024 at 11:16:39 am

Homoeopathy, As We Know It

When NASA searches for life beyond Earth, it speaks of searching for “life, as we know it.” Those five words capture one of the most important principles of science. If life exists elsewhere in the universe, it may not resemble the life we know on Earth. Scientists therefore do not search for the unknown using yesterday’s assumptions. They search with better instruments, better questions, and an open mind. The same principle has guided every major scientific breakthrough. Every generation...

Homoeopathy, As We Know It

When NASA searches for life beyond Earth, it speaks of searching for “life, as we know it.” Those five words capture one of the most important principles of science. If life exists elsewhere in the universe, it may not resemble the life we know on Earth. Scientists therefore do not search for the unknown using yesterday’s assumptions. They search with better instruments, better questions, and an open mind. The same principle has guided every major scientific breakthrough. Every generation mistakes the limits of its instruments for the limits of nature. Microorganisms influenced human life long before the microscope revealed them. Most stomach ulcers were blamed on stress until the discovery of Helicobacter pylori changed medicine forever. Casting Aspersions The same lesson applies to homoeopathy. For more than two centuries, homoeopathy has occupied a unique place in medicine. It has been practised across the world, integrated into healthcare systems in many countries and trusted by millions of patients. At the same time, it has remained one of the most debated systems of medicine. Critics have questioned not merely whether it works, but whether it could work at all. Most medical debates begin after a treatment has shown some benefit. Homoeopathy has often been judged before the scientific discussion could move beyond its proposed mechanism. Homoeopathic medicines are diluted to such an extent that little or none of the original substance is expected to remain. If almost nothing remains, how can anything produce a biological effect? Judged by the chemistry and analytical methods available during the nineteenth and much of the twentieth century, that conclusion appeared entirely reasonable. Science, however, does not stand still. Its greatest strength is not certainty but self-correction. New instruments often compel scientists to revisit old conclusions. Advances in nanoscience, materials science and analytical chemistry now allow researchers to examine highly diluted preparations in ways that earlier generations simply could not. Research from India and other countries has reported observations, including measurable physicochemical features in some highly diluted preparations, that have reopened scientific discussion. Not every finding has been independently reproduced, and many questions remain unanswered. Yet one conclusion is becoming increasingly difficult to dismiss. The scientific basis for rejecting homoeopathy without further investigation is no longer as strong as it once appeared. Changing Perceptions Yesterday’s science asked whether homoeopathy was possible. Today’s science is increasingly asking how highly diluted preparations should be investigated using the best tools available. The placebo argument deserves similar attention. Critics frequently argue that any benefit observed with homoeopathy is simply the placebo effect. There is no doubt that placebo is real. Confidence in a physician, expectation of recovery, and the body’s own healing mechanisms influence outcomes in every branch of medicine. More than two centuries ago, physicians recognized that nature itself plays a powerful role in healing. That observation applies not only to homoeopathy but to every therapeutic system, including modern medicine. Homoeopathy has been reported to produce responses not only in adults but also in infants, animals and even plants, where expectation and belief cannot readily account for the observations. These reports do not, by themselves, prove the effectiveness of homoeopathy. Scientific conclusions require rigorous, reproducible and independently verified evidence. They do, however, raise a legitimate scientific question. If placebo cannot adequately explain every reported observation, what does? The answer cannot come from opinion. It can come only from careful scientific investigation. This is precisely how science has always progressed. It does not reject difficult questions because they challenge accepted thinking. Nor does it accept extraordinary claims without evidence. It designs better experiments. India is uniquely positioned to lead this next phase of inquiry. It possesses one of the world’s largest networks of qualified homoeopathic physicians, teaching institutions, hospitals and patients. Equally important, it has created a dedicated research ecosystem through the Central Council for Research in Homoeopathy (CCRH), the apex research organisation under the Ministry of Ayush, Government of India. Its mandate is neither to defend tradition nor to promote belief. Its responsibility is to generate credible evidence through laboratory research, well-designed clinical studies, public health investigations and collaborations with leading scientific institutions. The history of science repeatedly reminds us that ideas are not accepted because they are popular, nor rejected because they are unconventional. They are judged by evidence. Homoeopathy should be no exception. It should neither receive special privilege nor face special prejudice. It should be subjected to exactly the same standards expected of every other branch of medicine. That is the spirit in which this article has been written. One of us comes from a lifetime devoted to homoeopathic research, education and patient care. The other has spent decades in mainstream scientific research, institution building and promoting scientific temper. We share neither blind faith nor blind scepticism but a commitment to the scientific method. The larger lesson extends far beyond homoeopathy. Scientific progress depends on a willingness to revisit yesterday’s conclusions when today’s evidence demands it. Every generation mistakes the limits of its instruments for the limits of nature. The history of discovery is, in many ways, the history of overcoming those limits. Homoeopathy may ultimately confirm some long-held beliefs. It may equally challenge others. Science must remain prepared for either possibility. What it cannot afford is to stop asking questions simply because the answers appear inconvenient. Research does not exist to protect ideas. It exists to test them. Homoeopathy has earned that test. It deserves to be judged by the best evidence that twenty-first century science can generate, not by the limitations of nineteenth-century knowledge. (Dr. Kaushik is the Director General, Central Council for Research in Homoeopathy (CCRH), Ministry of Ayush, New Delhi; Dr. Paknikar is the Member, Scientific Advisory Board, CCRH, N. Delhi and ANRF Prime Minister Professor, COEP Technological University, Pune. Views personal.)

Strong Outside, Gentle Within

Pawar was both trusted and deeply connected with the masses

Pune: It was almost heartbreaking for me to hear about the plane crash in Baramati. The sudden and shocking death of Ajitdada Pawar, along with his staff, has left me deeply shaken.


My mind went back to the 2024 Lok Sabha elections. That was when I had the chance to work with him during Sunetra Pawar’s campaign against Supriya Sule in the Baramati constituency.


During those days, I was deeply touched by the personal warmth of Ajitdada. His fatherly affection toward all his family members, including Parth, Jay, and Sunetra Tai, as well as his personal staff at his Pune residence, Jijai Bungalow, left a lasting impression on me.


Ajitdada was always caring and practical in his approach to work. You would always feel a sense of positivity the moment you entered his “Jijai”. Even a few minutes of conversation with Ajitdada made you feel grounded and practical. I always met him early in the morning, between 6:30 am and 7:30 am, when he was fresh, calm, and attentive.


At Jijai, you were always offered poha and tea, a simple gesture that reflected his care and respect for his karykartas.


I never once heard Ajitdada express personal anguish, even during his political fight with his cousin sister Supriya during the Lok Sabha elections. He always insisted that rivalry should remain political and never become personal, which I believe is rare among today’s politicians. That is what made him a rare combination of a mass leader and a deeply trustworthy figure in Maharashtra politics.


Ajitdada was like a coconut—strong on the outside, yet gentle, warm, and caring within. Very often, his honesty did not bring him favourable political returns, but he never regretted it. He always stood firmly by his words and actions. I never saw him make gestures just for show, to pass the time, or merely to please people without expecting sincere work in return.


Whether at his residence in Pune or in Baramati, Ajitdada was always surrounded by hundreds of karykartas and people. This itself reflected his strong grassroots connection with the masses.


Even after his party’s recent setback in the Pune and Pimpri Chinchwad municipal elections, he openly admitted that Punekars had not voted for him. He said he would work harder, with an open mind, to win back their mandate.


Will Ajitdada’s next generation carry forward his political legacy, or will this mark the end of the Ajit Pawar family’s political journey? But one truth is already clear today. There will not be another “Dada” in Maharashtra politics who is both so trusted and so deeply connected with the masses. Jijai will always remember him as their own “Dada”.

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